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How does john hale change in the crucible
Essay on reverend hale in the crucible
Essay on reverend hale in the crucible
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The Crucible Reverend Hale The Salem witch trials of 1692 caused much confusion and chaos. A total of 19 were executed for supposed witchcraft. For such a travesty to occur and to end, there must be certain people that catalyze the event and others that speak out against it. In "The Crucible" by Arthur Miller, specific characters contribute to the rising hysteria of witchcraft and the disapproval of the convictions. Reverend Hale is a unique character that provides attributions to both sides. Although Reverend Hale is a catalyst to the beginning of the witch trials because he protects the authority of the court with a strict interpretation of its laws, he later realizes the falsehood of the court's accusations, and he makes a dramatic shift in his dependency on the law and in his beliefs of witchcraft. For the first half of the play, Hale strictly follows the law to maintain order, and as a result contributes to the beginning of the witch trials. For example, in his first scene of the play he enters Parris' house to help his niece, who is believed to have a spell cast upon her, and is carrying a heavy load of books that are "`...are weighted with authority'" (34). He prepares himself to ignore any conclusions based from emotional involvement or sensibility by keeping at hand lawful books to guide him. He trusts his books to keep control over the arising dilemma. In addition, when two church-going women, Martha Corey and Rebecca Nurse, are accused of witchcraft, the women's husbands begin to argue the case, but Hale still defends the court: "`I have seen too many frightful proofs in court -- the Devil is alive in Salem, and we dare not quail to follow wherever the accusing finger points!'"(68). Although it is ludicrous that two of the most law-abiding citizens of the town are accused of witchery, Hale displays that he contains more faith in the court than in his heart because he shows no mercy or emotion towards the accused. In these early scenes of the play, Hale does what he can to fulfill his duty of eradicating the causes of the witchery, and does not see that the evil is not in the accused but in the accuser. Also, Tituba, Parris' black slave, accuses Sarah Good and Goody Osbourne of witchcraft after Hale interrogates her and forces her to tell him who she has seen under the Devil's influence: "...Tituba, you are chosen to help cleanse our village. So speak utterly, Tituba, turn your back on him [the Devil] and face God..."(44). Hale initiates the hysteria of accusations in Salem with the pressure he puts on Tituba to give him names (he had also threatened to whip her to death). His only objective and care at this point is not to root out the causes of Betty's illness, but to make seemingly impressive accusations and "fulfill" his duty of keeping away the Devil. Through these actions, Hale proves to be an important catalyst in sparking the trials. As the ridiculousness of the court rises, Hale begins to oppose the actions it takes. For example, Hale pleads with Danforthe, the judge, to let Proctor return to court later with a lawyer while he is being interrogated, and which Danforthe rejects the idea. Danforthe possesses the ultimate power of the court and the use of its laws; however, Hale for the first time fought against its powers. He realizes the unfair judgement the court is presenting and begins his objection to it. In addition, after Danforthe falsely arrests Giles and Proctor of witchcraft, Hale quits the court: "`I denounce these precedings! I quit the court!'"(115). He can no longer accept the distinctly false prosecutions Danforthe continues to make. The accusations reach a point where even the lawful Hale can no longer ignore its ludicrousness. Through these actions, Hale proves his change from the extreme of all for the court to the extreme of being against it. During this time, a sense of goodness overcomes his previous interrogative and intimidating attitude. For example, Hale states that he will not take the life of any innocent person: "... I am a minister of the Lord, and I dare not take a life without there be proof so immaculate no slightest qualm of conscious may doubt it"(95). He realizes that the evil was not in the supposed witches, but in the hunt to eradicate the possible menaces to the Salem society. He exemplifies his newfound understanding of God's will and attempts to use it in order to halt the trials. In addition, once John Proctor is given the option to confess to witchery and live, or deny it and hang, Hale tells his wife that life is the most important gift: "It is mistaken law that leads you to sacrifice. Life, woman, life is God's most precious gift; no principle, however glorious, may justify the taking of it..."(122). After contributing to the death of the first few people persecuted, he realizes the integrity of life and that it cannot be wasted. He recognizes that he had mistakenly contributed to the death of those in the trials, and now wants to put an end to the hangings and save the lives of those undeserving of death. Hale demonstrates his change in ideals by becoming emotionally involved in the situation and allowing himself to try to protect the innocent victims. Hale changes from being in favor of the witch trials to opposing it because of the obviously innocent people that are sentenced to death. The Reverend is able to see his sins and the evils around him, and he reveal his strength and will in standing up for what he knows is right. He shows the reader that it is not one's reputation or fulfilling a job that is justifiable to God, but one's ability to protect His will of righteousness.
Reverend Hale is a dynamic character in Miller's The Crucible as he is challenged by John Proctor's courage. He starts out very convincing and seems to know exactly what he wants. John Proctor is a very strong and courageous character. He influences Reverend Hale so much that Hale completely changes his mind about Salem, the court, and witches. Reverend Hale enters Salem as a very strong character that knows what he wants to do.
The test that Reverend John Hale faces is whether he can change his character early enough to redeem himself for the lives he has caused to be lost. He is the character that shows the most significant transformation overall. When he first comes to Salem, he is eager to find witchcraft and is honored that his scholastic skills are necessary. He feels that as an exorcist, it is his duty to help pe...
Arthur Miller weaves many events into the story that contribute to the alteration in Hale’s mindset. In the middle of Act 1, Hale arrives and is perceived by the town as “The truth seeker”. Hale is called upon to determine what sort of witchcraft, if any, is occurring (Page 33-35). Hale arrives admired by the people, who all want him to claim it was witchcraft that has occurred. Although unsure, he understands he is being led toward the conclusion of witchcraft by the town’s false pretences and mass hysteria. He begins to see a weakness in the position of the townspeople of Salem and tries to not let common accusations be the support for his diagnosis.
Because he is forced to accept that his beliefs have been messed with and realizes that he has sent people to their deaths, he loses faith in the law and questions his faith in God. Arthur Miller put many events into the story and tells about Hale’s mindset. In the middle of Act I, Hale comes and what he is called by the townspeople “The truth seeker”. Hale is called upon to determine what sort of witchcraft is going on. Hale arrives admired by the people who wants him to calm this nonsense of witchcraft down. He understands he being led toward the conclusion of witchcraft by the town’s wrong doings. He also begins to see a weakness in the position of the townspeople of Salem and tries to not let common things be the support for his
Hale takes this job to a personal level when the the crisis takes a turn for the worse. He pleads with the people convicted of witchcraft to confess. He feels he is responsible for their lives because his purpose was to rid the town of witchcraft, not innocent lives. He beholds himself a failure when he cannot convince the accused to confess. His well justified pride is broken. He came into this village like a bride groom to his beloved, bearing gifts of high religion; the very crowns of holy law I brought, and what I touched with my bright confidence, it died; and where I turned the eye of my great faith, blood flowed up. He urges Elizabeth not ot let her pride interfere with her duty as a wife, as it did with his own duty.
General George C. Marshall was Army Chief of Staff during World War II. General Marshall planned some important strategies against the Japanese. He was born on December 31, 1880, in Uniontown, Pennsylvania, and was educated at Virginia Military Institute. He was commissioned a second lieutenant in the infantry in 1901 and served in the Philippine Islands from 1902 to 1903. During World War I he served as chief of operations with the U.S. First Army in France. He became a colonel in 1918 and received wide military recognition for his handling of troops and equipment during the Saint Mihiel and Meuse-Argonne operations. From 1919 to 1924 he was aide to the U.S. commander in chief, General John Pershing, and during the next three years he saw service in China. Marshall taught in various army schools and organizations from 1927 to 1936, when he was promoted to the rank of brigadier general.
Early in his career, Douglas Macarthur was sent to the Philippines and Panama, and was promoted to the position of first lieutenant. In 1906, he joined his father and served under President Theodore Roosevelt. Later, he joined the mission of US occupation of Veracruz, Mexico. In World War 1, he prevailed as the commander of 42nd Division and by the end of the war, he was promoted to brigadier general. From 1919 to 1922, he became the youngest superintendent for West Point Military Aca...
The Crucible – Characters and Changes & nbsp; Change is good for the future. " We hear the catchy phrase everywhere. From company slogans to motivational speeches, our world seems to impose this idea that change is always a good thing. Assuming that the change is for the better, it is probably a true statement in most cases. The root of this idea seems to come from the notion that we are dissatisfied with the state that we are in, so, in order to create a more enjoyable environment, we adjust.
...for their misfortune. The rich blamed the poor, the poor blamed the rich, the middle class blamed the blacks, and no one took responsibility themselves. One complaint most of these classes (with exception to the few that benefited) was the lack of success of the New Deal and other relief efforts. Whether the blacks had too much employment, or the poor were too lazy to receive aid, very few Americans appeared to be happy with Roosevelt’s solution. This didn’t stop his popularity. Many Americans stood behind their president rain or shine, depression or big boom. Regardless of their positions, these citizens who turned to the President in their time of desperation proved that the pen is truly mightier.
Reverend Hale arrives in Salem thinking that he will become a hero and rid Salem of the devil. Hale is speaking to the townspeople when he says, "Have no fear now--we shall find him out if he has come among us, and I mean to crush him utterly if he has shown his face!" Hale thinks that there is an actual devil in the town, and they must defeat it. He is trying to show the people of Salem that he is their savior, and that he knows exactly what to do.
On Page 39 of the Crucible by: Arthur Miller, a minister named John Hale is describing the things the Devil can do to people. At this point in the book he has come to the town of Salem to rid it of witches, who are people believed to be possessed by the Devil. He believes that the Bible is law and spreading God’s light is his Christian duty. Abigail Williams, a seventeen year old girl, has just cried witchcraft on a maid named Tituba. Hale implies to Tituba that her options are to confess to being in league with the Devil or to go to court and most likely hang. Of course Tituba confessed, wanting to save her life, and Hale helps her find “the light of God” again. However as the book goes on incidents make Hale change his views and question his morals. He begins to see through the false accusations of the village girls. He finds seams in their stories and finds Mary Warren, a girl claiming it’s all false. He helps present this to the court which only results in more people getting accused. As Hale gets more passionate about saving the lives of people he believes are innocent, he is forced to come to terms with the damage he did when he first came to Salem. Upon realizing this he is a completely changed man from when he first came. Hale initially believed that the Bible was law, but later came to believe in the innocence of the accused.
The Salem witch trials were a time period when any individual could be accused of witchcraft for numerous reasons. In The Crucible, Arthur Miller focuses on the deviation of the trials and how the town’s most religious and honest members of the community are tried with witchcraft. John Proctor, the town’s most honest man, is accused of being a witch and must decide if he should confess or not. Proctor’s confession will stop the town from rebelling and uphold the reputations of Deputy Governor Danforth and Reverend Parris. Hale also wishes for Proctor’s confession so he does not have to feel responsible if Proctor were to be hanged for his witchcraft accusations. The confession of Proctor would convince others in the town to confess to their
It was part of the War of the Spanish Succession in Europe and it occurred between 1702 and 1713. In February, 1704 at daybreak, a party of nearly four hundred French and Indians attacked New England from Canada and broke upon the town of Deerfield, Massachusetts.
Douglas Macarthur once famously quoted “And through all this welter of change and development, your mission remains fixed, determined, inviolable: it is to win our wars” (Macarthur) this was part of Macarthur’s speech “Duty, Honor, Country” (Macarthur) This kept the same message that west point strived to teach their soldiers. He was a man who was raised in military family with a father who was a well known general. Macarthur was an American five star general and field marshal of the Philippians campaign and was chief of staff of the united states army during the 1930’s and played a important role in the struggle to end communism in north Korea. He also protected his soldiers making sure they were taking care of an example is during the Great depression. He didn’t follow his orders to clear the soldiers “bonus army” from Washington D.C who were protesting the government for early pay for their military service. He instead joined along his fellow soldiers in protest. He was also dismissed from the military for going against Truman’s war policy during Korean War. This is still an argued question to the senate armed service committee and the senate foreign relations committee. “The removal of General Macarthur was within the constitutional powers of the president but the circumstances were a shock to national pride” (united states army in Korean War, volume 1, 365) although a man with great achievements he slowly faded away after his dismissal. But through the eyes of America he is still known as one of the greatest war heroes of all time.
Martin Luther King Jr. a great leader of his time. With his powerful influence up to his death King had started the movement that now allows African American to be equal citizen of the United States. Through King’s strengths of compassionate collaboration, and his weakness of persistence to death. King used servant leadership to bring unity amongst his followers and eventually to the whole