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The crucible in today's society
The crucible in today's society
Essays on arthur miller
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The Crucible: The Dangers of Intolerance
By detailing an incident that occurred in the village of Salem, Massachusetts, Arthur Miller provides great insights into the
phenomenon of mass hysteria in his play, The Crucible. In this story, Miller illustrates how different people react to mass
hysteria. Some people participate in the hysteria out of fear. Others think more rationally and try to find an explanation. But no
one can escape the dreadful impact of such event. Miller demonstrates how fear, intolerance, and frustration can cause people
to first neglect, and then accept their personal responsibilities.
John Proctor, a main protagonist in the story, realizes how dangerous the witchcraft accusations are when the court officials arrest his wife, Elizabeth, for witchcraft and attempted murder: “‘…The little crazy children are jangling the keys of the kingdom, and common vengeance writes the law!…I’ll not give my wife to vengeance!’’’ (Miller 77). John Proctor is fearful for his wife. Before his wife was arrested, John was really unaware of the extent of danger behind the accusations of witchcraft in the village. At first, he feels suspicious about the hysterical girls’ behavior, but the fact that the trials did not directly affect his family makes him handle the events less seriously. Elizabeth’s arrest was a wake up call for John because now he is alert and aware that the witchcraft accusations must be stopped because innocent people are being put to death.
As he reacts to his wife’s arrest, he makes a very important decision. It is up to him to protest against the ongoing trials because no one else will. He then discovers that Mary Warren, the family’s servant knows much about the trials because of her role as an officer of the court. “‘You’re coming with me, Mary, you will tell it in the court…We will slide together into our pit; you will tell the court what you know.’’’ (80). John discovers that Mary knows that he witchcraft accusations are false. He then comes to this decision that it is his responsibility, as well as Mary Warren’s, to tell the court that the hysteria in Salem is based on lies and false accusations. It is because of a fear for Elizabeth’s life that John realizes his individual responsibility to save his wife, as well as to protect other innocent people from being accused and sentenced to death.
The focus of Miller’s The Crucible is an appalling witch trial that morfs the once-peaceful town of Salem into a cutthroat slaughterhouse. As a lucrative playwright and a not-so-subtle allegory author, Miller is a seasoned wordsmith who addresses people akin to himself, and is not secretive about that information. The Crucible best serves its purpose as a learning device and a social statement, especially at the time of its publishing. Miller‘s piece showcases the appeals in an easy-to-identify manner that is perfect for middle or high school students who are new to the appeals, or for English majors who have no problem pinpointing them, making this play ideal for a classroom setting.
Elizabeth and John start to feel the tension when Elizabeth tries to convince John about going to court and persecuting Abigail but he refuses. When he disputes with his wife he argues, “you will judge me no more Elizabeth I have good reason to charge fraud on Abigail and I will think on it” (193). Proctor is not completely satisfied about throwing Abigail under the bus because he doesn’t want to initially hurt her and he would lose his respect in the town if he did. So he isn’t convinced about the fact that his wife is trying to get him to charge fraud at this point of the play. Soon afterward Mary the proctor’s servant comes home with news that Elizabeth has been convicted of witchcraft as well and was arrested by the sheriff in town to be brought to the trials.
When the play sets in to action, John has had a past affair with his servant Abigail Williams. His wife, Elizabeth Proctor is very forgiving of his sin, but John has his mind set that he will not confess to anyone else, in fear of ruining his good name, and reputation. The affair between John and Abigail caused the start of chaotic witchery and accusation. After the affair, Abigail became horribly jealous of Elizabeth Proctor. Proctor realizes there is only one way to stop all the witch hysteria in Salem, and that would be to confess his sin of adultery. Although he knows he should, he continues to be determined not to confess. Also in the beginning Reverend Paris is new to town, and John insist continually that he is only speaking of hell, and hardly ever of God, as Proctor goes on to say to Parris, "Can you speak one minute without we land in Hell again? I am sick of Hell!" (Miller 30). In the drama, Mary Warren places a needle in a poppet she gave to Elizabeth; John firmly demands that Mary Warren tell the courts that she really put the needle in the poppet that day. Proctor says to her, "You're coming to the court with me, Mary. You will tell it in the court." (Miller 80). Furthermore, at the end of the play Proctor is persistent by saying that no matter what anyone says to convince him differently, he would rather die an honest man and save his name. John Proctor took pride in his thoughts, feelings, values, and his name. It took persistency to make his intent clear to others.
John Proctor: “God in heaven, what is John Proctor, what is John Proctor”. John is a man of strong moral beliefs, concerned only for the safety of his family and personal welfare. He cares of nothing for the beliefs of any of the other people in the town and what his supervisor which is the Reverend, thinks either. After trying to avoid involvement in the witch trials he is later prosecuted for witchery and sentenced to hang. John trys to avoid any involvement in the Salem witch trials. His reason for doing so is to protect his image because he is afraid he will be committed of adultery with Abigail Williams. Following these events he trys to save everyone’s lives by admitting to this horrible offense adultery and ends up losing the trial along with his life. He did have a chance to live but instead of signing away his name and his soul to keep his life, he wanted to die honorably with his friends not without a name, a soul, and with guilt. “John Proctors decision to die is reasonable and believable”. Reverend Parris, the Salem minister and Proctors immediate supervisor, which says “ there is either obedience or the church will burn like hell is burning.” “The church in theocratic Salem is identical with the state and the community and will surely crumble if unquestioning obedience falters in the least.” Proctor, on the other hand, “has come to regard his self as a king of fraud,” as long as he remains obedient to an authority which he cannot respect.
John Proctor committed lechery with Abigail Williams. Abigail Williams wants John Proctor to love her, but he is married to Elizabeth, and he doesn’t want to leave her for Abigail. Abigail knows that John doesn’t want to leave his wife, so she tries to get rid of her, first by drinking a charm to kill her, and she then accuses her of witchcraft. John knows that Abigail is trying to get rid of his wife so he knows that he has to tell the courts about what happened between the two of them so that they will realize why she is making the accusations on his wife. When he admits his fault to the court the girls turns around and accuse him of witchcraft in order to save themselves. John is put in jail for three months because of this accusation. After all of this time he nearly decides to admit to it, but he then realizes what it would do to himself and his name.
When the play sets in action, John has had a past affair with his servant, Abigail Williams. His wife, Elizabeth Proctor, is very forgiving of his sin, but John has his mind set that he will not confess to anyone else, in fear of ruining his good name and reputation. The affair between John and Abigail causes the start of chaotic witchery and accusation. After the affair, Abigail becomes horribly jealous of Elizabeth Proctor. Proctor realizes there is only one way to stop all the witch hysteria in Salem, and that would be to admit to adultery which is considered a sin. . Also in the beginning R...
Elizabeth Proctor has many moments which show how she is changing throughout the play. When she is trying to persuade Proctor to tell the court that Abigail said the girls were not practicing witchcraft, Elizabeth blurts out, "John, if it were not Abigail that you must go to hurt, would you falter now? I think not." Elizabeth is confessing that she believes Proctor had an affair with Abigail. She is giving him no mercy by showing that she will never forget what happened. When Elizabeth is being accused of stabbing Abigail, she instructs Proctor to go to court, and tells him "Oh, John, bring me soon!" Elizabeth is gaining trust in John. She is forgetting his act of adultery and now has faith that he will defend her. At the end of the play, when Proctor is sentenced to death, Elizabeth says that "he [has] his goodness now. God forbid I take it from him!" Elizabeth is admitting that John was righteous to confess his sin of lechery, and she should have pardoned him. She considers herself impure for not showing mercy, and does not want to take away from his glory. Elizabeth has transformed from an ignorant victim of adultery, to a forgiving, loving wife.
War destroys Paul and his friends. Those who physically survive the bombing, the bullets and bayonets are annihilated by physical attacks on their sanity.
The Crucible – Human Nature Human nature was fully to blame for the disaster which took place in Salem in 1692. Human nature is what your character is made of in trying situations, and in 1692 scientific knowledge was extremely poor by today's standards and so all reoccurring problems were blamed on an evil force, whether it be the devil or witches or anything the imagination could conjure, hence human nature was being tested regularly. The decisions people made were critical to the disaster's progression, in today's scene in would have been dismissed within minutes, but the paranoia floating around in the town kept the ball rolling. People were so terrified of the thought of evil that any suggestion of it would create a preordained judgement in the mind of anyone, especially those who made judgement of the accused. To get to the supposed
People who have actually been through war know how horrible it is. Society on the other hand, while it believes it knows the horrors of war, can never understand or sympathize with a soldier’s situation. The only people who can understand war is those who have been through it so they can often feel alone if they are out of the military. Paul cannot even give a straight answer to his own father about his dad’s inquiries about war. Paul’s dad does not understand that people who have been in the war can in no way truly express the horrible things that that have seen and experienced. Nor can Paul fit in with the society who does not understand him. Paul and so many others were brought into the war so young that they know of nothing else other than war. Paul held these views on society as he said, “We will be superfluous even to ourselves, we will grow older, a few will adapt themselves, some others will merely submit, and most will be bewildered;-the years will pass by and in the end we shall fall in to ruin.
It was easier for them to blame the devil for the problems of society than fix the problems of their own strict way of life. So the girls involved with Abigail, like Mercy Lewis and Mary Warren, named many people in the town as witches. These people were put in jail and would be hanged if they did not confess to the crime of devil worship or witchcraft. Another part of the developing plot is that John Proctor knows Abigail and her friends are lying, but he is afraid to say anything because eight months before he had an affair with Abigail and did not want to be seen by the town as a lecher, which means wife cheater. So, Mr. Proctor has to fight with himself to come out and tell the truth, or his wife might die because of Abigail saying she was a witch.
It is a great pity that with writers with an attitude towards race such as Hurston there is still such a negative attitude towards racial and cultural differences all over the
After entering the war in young adulthood, the soldiers lost their innocence. Paul’s generation is called the Lost Generation because they have lost their childhood while in the war. When Paul visits home on leave he realizes that he will never be the same person who enlisted in the army. His pre-war life contains a boy who is now dead to him. While home on leave Paul says “I used to live in this room before I was a soldier” (170).
John Proctor faces many decisions in response to his moral dilemma to try to save his life. One of the difficult decisions John makes is to reveal that he had an affair with Abigail Williams and thereby has committed adultery. If the local court convicts him of this crime, he faces being jailed. Also by admitting this crime, John reveals a weakness in his character. This flaw in his personality will make it harder for him to stand up in the community as an honorable and believable person. In trying to convince others that witchcraft does not exist John’s dishonesty with his wife will make him less convincing to the community.
Oswalt applies a suitable classification for the Bible. In particular, he discusses whether the Bible should be viewed as myth. Keeping in mind the end goal to appropriately answer the inquiry, one needs to consider the many definitions posed by scholars today. Oswalt records these definitions and clarifies why he feels that they are