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Just Another Holiday in The Lottery Anyone with the slightest knowledge of history, or current events, must be aware of many events, where, in time of turmoil, society has had a tendency to seize upon a scapegoat as means of resolution. Countless politicians, military leaders, corporate executives and school administrators frequently use this proven technique. The people of the small village were very similar to the leaders of our society. The village people believed that someone had to be sacrificed to insure a good crop. "Lottery in June, corn be heavy soon", said Old Man Warner. It is scary to realize the similarities in the reasoning of the villagers and the reasoning employed today. The villagers are aware that the sacrifice is inhumane but none want to stand and voice their opinion, for fear of going against societys standards and being outcast or being stoned. "Its not the way it used to be," Old Man Warner said clearly. "People aint the way they used to be." The population fears that if they go against society they might be chosen as the lottery winner - or they fear that it would disrupt their corn season. "Some places have already quit lotteries," Mrs. Adams said. "Nothing but trouble in that," Old Man Warner said stoutly. "Pack of young fools." In stoning Tessie, the villagers treat her as a scapegoat onto which they can project and repress their own temptations to rebel. The only person who shows their rebellious attitude is Tessie. She does not appear to take the ritual seriously, as she comes rushing to the square because she "clean forgot what day it was". The villagers are aware of her rebellious attitude and they are weary that she may be a possible cause for their crops not to be plentiful. "It isnt fair, it isnt right," Mrs. Hutchinson screamed, and then they were upon her. One can understand how traditions are easily lost through the handing down of information, beliefs, and customs by word of mouth or by example from one generation to another. Traditions that lose their meaning due to human forgetfulness can cause dreadful consequences to occur. Although "the villagers had forgotten the ritual and lost the original box, they still remembered to use stones" to kill the forgetful woman. Does a society just pick and choose which part of a tradition they want to keep? One tends to remember the actions and the objects necessary to proceed with a ritual, but one may forget the purpose or the reason behind it. Is one correct in continuing a tradition even though there is a victim involved? The individual, as part of a society, is afraid of ridicule. If one ends a tradition, and society still behaves in the manner they were taught, then ridicule will be the result. "The people had done it so many times that they only half listened to the directions," shows that the meaning and purpose behind the ritual had been lost and the society just acting it out through repetition. The villagers, who remember some bits of history about those forgotten aspects of the ritual, arent even definite about the accuracy of their beliefs. Some believe that the "official of the lottery should stand" a certain way when he sang the chant, others believe that he should "walk among the people". No one exactly remembers the how and why of the tradition, most have become completely desensitized to the murderous rituals. Because the adults have forgotten the traditions history, the children know even less and they are desensitized to murder, thinking its just another fun holiday like Christmas.
The people of a small village in New england practiced a very deadly tradition. Every year they would participate in what was called the lottery, Every adult would randomly select a white piece of paper from an old black box and hope that it was not marked with a black dot, for there was no money at the end of this lottery rather death awaited the unlucky drawer. The victim would be stoned by everyone in the village until they died. This tradition had been carried out for years, generation after generation countless people would be wrongfully stoned to death and the only explanation for this inhumane activity was “It 's what we’ve always done”. “The original paraphernalia for the lottery had been lost long ago … no one liked to upset even as much tradition as was represented by the black box” (Jackson), It was almost as if the people of this village were afraid of change, afraid that is would somehow disturbed the atmosphere and upset their great ancestors, it was almost as if the lottery was their sacrificial offering to maintain peace within themselves. The idea of groupthink was missing in the story, no form of communication was made concerning this absurd tradition, those who tried to bring it were disregarded, this supports the dictatorship side of groupthink, the one where only one person (the mayor) would speak and everyone else would obey without
Tradition is huge in small towns and families and allows for unity through shared values, stories, and goals from one generation to the next. Shirley Jackson’s “The Lottery” carries that theme of tradition. The story follows a small town that performs the tradition of holding an annual lottery in which the winner gets stoned to death. It (tradition) is valued amongst human societies around the world, but the refusal of the villagers in “The Lottery” to let go of a terrifying long-lasting tradition suggests the negative consequences of blindly following these traditions such as violence and hypocrisy.
Shirley Jackson's “The Lottery” is a short story about the annual gathering of the villagers to conduct an ancient ritual. The ritual ends in the stoning of one of the residents of this small village. This murder functions under the guise of a sacrament that, at one time, served the purpose of ensuring a bountiful harvest. This original meaning, however, is lost over the years and generations of villagers. The loss of meaning has changed the nature and overall purpose of the lottery. This ritual is no longer a humble sacrifice that serves the purpose of securing the harvest but instead is a ceremony of violence and murder only existing for the pleasure found in this violence.
And someone gave little Davy Hutchinson few pebbles.” This quote shows how naive and innocent young children are, and how, because of this, they are more vulnerable to peer pressure than adults. This quote is stating that someone gave Davy some stones, which were to be used to assist in the stoning of his own mother. This shows how heartless people can be, and also how negative issues, traditions, and events can be overlooked, and in some ways that may be overseen, it is even encouraged.
The narrator explicates that “the villagers had forgotten the ritual and lost the original black box; they still remembered to use stones” (Gardner 249). The villagers speak as though they do not want to leave the tradition, although the one they practice has no true origin or history have disappeared in time. This adheres to the idea that the villagers’ tradition had undeniable inconsistencies. The stones have become the only thing left to resemble the true ritual aspect the town once practiced. Over the years, even though utmost of this tradition has chipped away, the villagers devote themselves to upholding and continuing it. Realistically the official of the tradition each year decides which rules will be followed and discards those he does not think are necessary. The villagers blindly follow a custom that has extreme threats to their morality and they are upholding something that has no logical background to follow. The tradition continual inconsistence has only left trails of the true ritual and has evolved to consist only of violence that leads to killing members of their own
In Shirley Jackson’s "The Lottery," what appears to be an ordinary day in a small town takes an evil turn when a woman is stoned to death after "winning" the town lottery. The lottery in this story reflects an old tradition of sacrificing a scapegoat in order to encourage the growth of crops. But this story is not about the past, for through the actions of the town, Jackson shows us many of the social ills that exist in our own lives.
The characters in both film and novel play a very important role in carrying out the story. In Baum’s novel, Dorothy Gale is an innocent, harmless, orphan girl who lives with her Aunt Em and Uncle Henry in the gray and dull Kansas. In the film, the gray Kansas is represented by the use of sepia tones. Aunt Em (Clara Blandick) and Uncle Henry (Charley Grapewin) are both given characterization in the film that is not present in the novel. The reason for this being is because film as a visual medium may not be very good at introducing characters as great as novels, so it will only make sense to dwell a bit more in the Kansas scene and create a story to really help introduce the characters well for the audience. Dorothy in the
When talking about communities that have given up the tradition of choosing one person to stone to death, "Old Man Warner snorted, 'Pack of crazy fools' he said. 'Listening to the young folks, nothing's good enough for them. Next thing you know, they'll be wanting to go back to living in caves, nobody work any more, live that way for a while. Used to be a saying about "Lottery in June, corn be heavy soon."'" (Jackson, The Granta... Page 66) This tradition causes the people of the town to destroy each other instead of working together to destroy the tradition.
Every year, the lottery is held, and every year a person is killed. Each villager neglects to acknowledge the unjustness of the lottery and continue to participate because of the tradition it represents in their society. The lottery was a cultural tradition passed down from the very first settlers of the village. It makes up a huge part of the village’s history and culture. The villagers pay recognition to their culture by continuing the tradition of the lottery even though the lottery is not morally right. On page 93 it states, “There was a proper swearing-in of Mr. Summers by the postmaster, as the official of the lottery; at one time, some people remembered, there had been a recital of some sort, performed by the official of the lottery, a perfunctory tuneless chant that had been rattled off duly each year… There had been, also, a ritual salute, which the official of the lottery had had to use in addressing each person who came to draw from the box…” This quote shows the tribal-like rituals and traditions associated with the lottery. Through the years, some of the rituals of the lottery were lost, but the main elements of the lottery remained the same. The idea behind the lottery was that the ancestors, of the villagers, believed that human sacrifice would bring in good harvest. This led to the development and continuation
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Summers spoke frequently to the villagers about making a new box, but no one liked to upset even as much tradition as was represented by the black box.” Although falling apart and scarcely embodying a box anymore, the people appear to have boastfulness in the ceremonious lottery and have this forceful belief and certainty that the box’s necessity must not change. This forceful belief implies that the villagers fear change. They grasp securely to a fragment of the ritual that persist, horrified to modify even the most superficially irrelevant piece of it. Another example of where we are introduced to the damaging influence that unchallenged/unquestioned dogma has on an entity's life and death in a community is when half way through the story Jackson writes, “Although Mr. Summers and everyone else in the village knew the answer perfectly well, it was the business of the official of the lottery to ask such questions formally.” This occurred right before the drawing of the names, where Mrs. Dunbar is asked if her son, Horace, will be participating for the family in the absence of Mr. Dunbar. The question was meaningless and had no purpose besides “tradition” but it is still asked although everyone knows Horace is still too young to participate. Although certain measures of the ritual have changed such as wooden chips are now slips of paper, the people in the village have no regularity in what rules they deem to follow and cherry-pick which ones to remove
With the rapid development of Internet, integration of Computing Clouds and The Internet of Things has become a tendency, if we can successfully resolved the problems at present and eliminate development bottleneck, the operation platform provide unprecedented new opportunity for will for agriculture and forestry, and even all areas in our society.
Thesis: Shirley Jackson’s usage of irony, characters, and plot portray the stories theme of the dangers of unconsciously following tradition.
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... mentioned) (Zvi, n.d: 87). However, the modern historical-critical analysis mentioned described Sennacherib as a successful military leader (which enabled him to conquer his enemies) (Kalimi and Richardson, 2014: 226). Therefore, it sufficed to deduce that the Zvi (n.d) used empirical evidence.