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Gender roles and its effect on society
Gender roles and its effect on society
Gender roles and its effect on society
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Shug and Celie in The Color Purple
The relationship between Shug and Celie cuts very deep. Both of them help each other become what they really need to be. Both Celie and Shug were very oppressed people. Celie was oppressed by her lack of caring, and by her lack of self esteem. Shug is caught in other people's image of her. She is not free to become what she really wants to be, which is a loving member of a loving family, which she never really had. This is shown by the quote on page 125-6. "(Mama) never love to do nothing had to do with touching nobody, she say. I try to kiss her, she turn her mouth away. Say, Cut that out, Lillie." Celie freed Shug from the role that everybody wanted her to fit into, and Shug freed Celie from the psychological bonds that were keeping her from making of her life what she wanted it to be, by being a mixture of friend, idol, lover, and teacher.
Both Celie and Shug became what they were told they would. Celie was always told that she was ugly, that she was useless, that she was worthless. Alphonso and Mr.----- never lost an opportunity to tell her so. And so Celie became and believed she was ugly, useless, and worthless. Even Shug, when she first met her, exclaimed "You sure is ugly" (pg.48). Shug was told, first by her mother and then in the "respectable people's" opinion, that she was a whore, that she was wicked, and so she became a Temptress of sorts. "Even the preacher got his mouth on Shug Avery, now she down. He take her condition for his text. He don't call no name, but he don't have to. Everybody know who he mean. He talk about a strumpet in short skirts, smoking cigarettes, drinking gin. Singing for money and taking other women mens. Talk about slut, hussy, heifer, and streetcleaner." (Pg 46). She was the woman that all the men wanted and all the women hated, because there was so much she dared to do and so little anyone could do to stop her. However, neither of them necessarily wanted to take part in those roles, and both of them felt confined in them.
Shug has a certain "Venus Image" in the novel. She fits the role of the seductive woman, the temptress, the devil.
Ann Oakley’s “Beyond the Yellow Wallpaper” infers the myth that health is a medical product and that the inequalities between men and women are easily removed. It analyzes the differences between health, health care and medical care in the context of 'women and health', and of women as providers as well as users of these. Using the lessons of a short story by Charlotte Perkins Gilman called 'The Yellow Wallpaper', the article identifies and discusses the three most important unsolved problems of women and health as: production, reproduction and the medicalization of the psychological costs of women's situation in the form of mental illness. “Beyond the Yellow Wallpaper” then calls for recognition of health as a social product and for women to tell the truth about our own experiences, because these determine women's health. Lastly, the paper shows how women's health-giving role in reproduction and in ensuring family welfare holds the causes of women's ill-health within
The opening line of the story starts with “You better not never tell nobody but God” which Celie’s stepfather tells her after he rapes and abuses her at the age of 14.She was a downtrodden,objectified young girl who was robbed of her freedom. Notwithstanding throughout the novel we witness her character growing and changing as a result of finding uplift and comfort from making pants. This activity with the help of Shug and her sister Sophia influences here life drastically. For Celie pants symbolises independence.
...ust agree to his contract as opposed to being forced into it (as Hobbes felt necessary). It is in this way that I feel that Rousseau’s social contract is more plausible as it takes into account personal freedom that in most areas of the world are fundamental to society. Hobbes on the other hand doesn’t think man should be trusted with all of these freedoms, due to basic human nature. These two philosopher’s ideas diverge right from the start and form into two types of contracts, one that places trust and importance in the individual (a more modern concept) and the other in the sovereign to keep individuals in check. Overall, I think it is clear that Rousseau’s plan is more plausible as we see more elements of his ideas in modern political arrangements than Hobbes’ ideas. I feel that for a society to thrive, it must let the individual flourish thus causing other areas (such as arts) to flourish, something Hobbes’ contract simply doesn’t allow a lot of place for.
As Socrates said in Apology by Plato, “...the envy and detraction of the world, which has been the death of many good men, and will probably be the death of many more…”(Philosophical Texts, 34) Throughout history, many leaders have been put to death for their knowledge. In Apology, Socrates- soon to be put to death- says he was placed in Athens by a god to render a service to the city and its citizens. Yet he will not venture out to come forward and advise the state and says this abstention is a condition on his usefulness to the city. (36) My argument is that Socrates is of great service to the citizens of Athens, as he understands he knows nothing, he understands where he belongs, and through this
Upon reading Plato, The Trial and Death of Socrates, Socrates strongly held views on the relationship between morality and laws become apparent to the reader. Equally, Socrates makes clear why laws should be followed and why disobedience to the law is rarely justified.
Truth be told there is no real justice in Socrates? ?just city?. Servitude of those within his city is crucial to its function. His citizens are, in every aspect, slaves to the functionality of a city that is not truly their own. True justice can not be achieved through slavery and servitude, that which appears to be justice (and all for the sake of appearances) is all that is achieved. Within Socrates? city there is no room for identity, individuality, equality, or freedom, which are the foundations justice was built upon. These foundations are upheld within a proper democracy. In fact, the closest one can experience justice, on a political level, is through democracy.
Sisterhood does not only bring women together, it also helps make women stronger individuals in a patriarchal society. For instance, The Women of Brewster Place is an African American novel by Gloria Naylor that takes place in 1982 in Brewster Place. This novel contains several stories which focus on the lives of each of the seven women that live there. These women come to Brewster Place to find comfort. Eventually, the women build bonds that help them deal with the negativity of the society that they live in. In addition, The Color Purple by Alice Walker is an epistolary novel that takes place in rural Georgia during the 1980’s. Celie, who is the protagonist in The Color Purple, is a poor and uneducated fourteen year old African American girl. She is constantly physically and mentally abused by the men in her life. She forms strong friendships with women whom she idolizes and women who stand up to the social norms of society. In the end she gains confidence and becomes a stronger individual. The women in the novels The Color Purple and The Women of Brewster Place have shown that the only way to survive in a patriarchal society is through sisterhood.
Inspiring. Enigmatic. Stubborn. Insightful. Truly one of the greatest minds the world has ever known was the philosopher, Socrates. Yet next to nothing is known for certain about him. This is because he didn’t bother to write any of his musings or teachings. However, most of what we know about Socrates today comes to us from the works of Socrates’ student, Plato. It is through many of his works that the ethical theories of Socrates can be learned and his methods known.
The second argument that supports Socrates decision to stay in prison is that of the repercussions to the city of Athens. If Socrates escaped, the Athens city together with its fabric, laws, would be annihilated. By the extension, destruction of the Athens’ city equally destroyed the lives of people of Athens. Socrates argues that harming others is similar to harming ones soul because such an act constituted an unjust act. Therefore, it was a wiser decision to meet death rather than escape.
The relationship between Celie and Albert went through many changes throughout this novel. Albert, or Mr._________, was a man who seem to be a person who was very angry, powerful and hateful. His father was a man who believed that love was not the point while trying to find a good wife, obedience was. The woman didn't have to be attractive, rich or one who was in love, all she had to do was cook, clean and tend to the children. Albert was taught that this was the way to an successful life. Albert feel in love with Shug, they did not marry. Mr.____ was controlled by his father even as an adult. His father wouldn't allow his son to marry Shug. His father didn't want him to actually love, because he never loved himself. Albert married a woman his father approved of, and he treated her how his father taught him to. Margret cooked, cleaned and tended to the children. After his father took shug away from him, he hated his father, but was so controlled by him that he could never stand up to his father. She later died and left behind a house to be cleaned, cooking to be done and children who needed to be tended to. He fell in love again with Nettie, but she was not allowed to marry him. Albert was forced to find a quick replacement for Margret. So instead he married Celie. He beat her not only because of the angry towards his father, but also because she was neither Shug nor Nettie. In the marriage of Celie and Albert there was no love or devotion. They were just stuck with the other. Celie married Albert because her step father told her too and Albert married because he wanted a full time maid. They just went one day to the next with Albert giving the orders and Celie carrying out these orders. It was like boss and employ, except Celie was anything but rewarded for carrying out the orders.
Socrates’ philosophical beliefs and life isn’t accurately represented in the modern world. Since there aren’t any writings from Socrates himself, his life, beliefs, and philosophy has to be depicted through the writings of Plato, Aristophanes, Aristotle and Xenophon, with Plato being the most informational and dependable source. These writers that do mention Socrates in their writings aren’t always accurate and are sometimes very contradicting and inconsistent. In Plato’s writing, it is difficult to distinguish the ideas and beliefs of Socrates from Plato’s. Some historians believe that the beliefs of Plato were based upon Socrates. Some believe that the beliefs of Socrates were interpreted by Plato in his writings. Others believe Socrates didn’t have any ideas of his own. This unclear representation of Socrates is known as the Socratic Problem. Due to the S...
It was 1920 when smoking began to catch on in the United States. Its recreational use was restricted to jazz musicians and people in show business. “Reefer songs” became the rage of the jazz world. Marijuana clubs, called tea pads, appeared in every major city across the country. Authorities tolerated these establishments because it was not illegal or considered a social threat. In the early 1930’s marijuana became stereotyped as a violent drug, and by 1936 was illegal in all states. Marijuana research was at a stand still and the thought of it being a violent drug faded and the idea that it was a gateway drug emerged in the late 1940’s early 1950’s. In the 1960’s marijuana became very popular among the young college crowd. This was looked at as a challenge to authority and the government.
In Plato's account of the death of Socrates, The Apology, the Greek philosopher and gadfly explains to his disciples why and how it is that he is able to accept his death sentence without fear or regret. The main thrust of Socrates position is that he prefers death to abandoning his principles, by which he means the right to speak and act freely and according to his convictions. Socrates is not entirely idealistic or irrational in his preference for death; he admits that he is old, that he has no irreplaceable attachments or obligations, and that he has accomplished most of what he set out to do in life. But at the same time, he offers compelling reasons why he should follow his convictions rather than obey his instinct for self-preservation: 1) he would "never give way to anyone, contrary to right, for fear of death, but rather... be read to perish at once; 2) he does not think it right "to entreat the judge, or to be acquitted by entreating; one should instruct and persuade him" (Plato, 1956:441); and finally 3) death is only a "migration from this world into another place," and is mostly likely a good thing which should be received as a blessing. Against these arguments, Socrates sees only the vain hope of preserving his life amid the likes of his judges, or fleeing ignominiously to some other land, losing his only home, his friends and the respect of those who admire the strength of his principles. In this essay, I will examine Socrates' decision to accept death rather than abandon his principles, and show why it is better to live and die according to one's convictions, than to take the easy way out.
During the time of Socrates, the people and the government went hand-in-hand; they were in agreement. If a person chose to reside in a city, it meant that that individual decided to follow and carry out all laws that had previously been enforced by the government. The city of Athens provided education, protection, and the mere existence of life to Socrates. In return, he was under the idea that he was required to serve his community. Since Socrates had accepted the Athenian culture into his life, he believed that he should be punished for committing wrongful acts against the city’...
The Republic by Plato examines many aspects of the human condition. In this piece of writing Plato reveals the sentiments of Socrates as they define how humans function and interact with one another. He even more closely Socrates looks at morality and the values individuals hold most important. One value looked at by Socrates and his colleagues is the principle of justice. Multiple definitions of justice are given and Socrates analyzes the merit of each. As the group defines justice they show how self-interest shapes the progression of their arguments and contributes to the definition of justice.