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Explain the concept of justice as advocated by Greek thinkers, particularly Plato and Aristotle
Morality of socrates
Socrates moral philosophy
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Recommended: Explain the concept of justice as advocated by Greek thinkers, particularly Plato and Aristotle
The Republic by Plato examines many aspects of the human condition. In this piece of writing Plato reveals the sentiments of Socrates as they define how humans function and interact with one another. He even more closely Socrates looks at morality and the values individuals hold most important. One value looked at by Socrates and his colleagues is the principle of justice. Multiple definitions of justice are given and Socrates analyzes the merit of each. As the group defines justice they show how self-interest shapes the progression of their arguments and contributes to the definition of justice.
The topic of justice first comes about through a conversation between Socrates and Cephalus. The two are reflecting upon their old age, evaluating how they have lived their lives, when Cephalus states that his wealth "keeps him from having to leave life in the fear of owing debts to men or sacrifices to the gods." [331b] This comment leads Socrates to question Cephalus on the subject of justice by asking if he really believed that justice is simply telling the truth and returning what you receive. Socrates feels this definition is too simple, asking if it is "sometimes right to behave in these ways, and sometimes wrong?" [331c] Socrates proposes this question: if someone were to borrow weapons from a friend, and afterwards this friend went mad, would it be just to return the weapons to the friend? Although Cephalus' definition would warrant returning the weapons, the two conclude that it would in fact not be the right thing to do. The two feel that this statement does not fit the definition of justice.
As Cephalus leaves the conversation, Polemarchus continues it. Polemarchus forms his idea of justice through quoting Simonides, ...
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...city defines justice the group of individuals hope to get a better understanding of the topic. After looking at justice within the state Socrates feels that the group should look at justice on an individual basis. It is here that he states that "justice, although it resembles a mirage, is really concerned with internal rather than external activity." This shows how justice is understanding one's self-interest before they attempt to engage in external affairs.
The arguments of all the individuals tried to define the true meaning of justice. The subject proved to be quite the challenge. Socrates logically refutes each argument and through this slowly forms his own definition of justice. He shows how self-interest influences each definition and the motives for why one chooses to be just. Through this he concludes that justice resides in the soul and individual.
...purpose is “to unmask the hypocrisy and show how the meaning of Justice is being perverted” . He is not prepared to argue, leaving Socrates victorious. Here, Socrates’s method of argumentative questioning is insufficient and naïve against a stubborn, powerful and philosophically certain moral skeptic. This is confirmed by the change in investigative approach in the latter books. Thus the ‘earlier’ Plato cannot adequately respond to Thrasymachus’s immoralist view of Justice.
Philosophers, like Socrates, question why things are, how they should be and what the best way to live is. Philosophy can be disturbing, as it was with Cephalus because it may contradict what you previously believed in. In this particular conversation with Cephalus, he asks, "What is justice?" There are many answers to this question, and Cephalus provides the simple definition that justice is telling the truth and paying one's debts.
Socrates reaches a conclusion that defies a common-sense understanding of justice. Nothing about his death sentence “seems” just, but after further consideration, we find that his escape would be as fruitless as his death, and that in some sense, Socrates owes his obedience to whatever orders Athens gives him since he has benefited from his citizenship.
Also Plato and Thucydides incorporate the concept that justice is helping one's friends and harming one's enemies. Polemarchus, in The Republics, states that he agrees with Simonides' maxim that it is "just to give each what is owed," (Plato, 331e). This leads to Polemarchus' assertion that that justice is doing good to friends...
It is his companions, Glaucon and Adeimantus, who revitalized Thrasymachus’ claim of justice. Thrasymachus believes that justice is what the people who are in charge say it is and from that point on it is Socrates’ goal to prove him wrong. Socrates believes that justice is desired for itself and works as a benefit. All four characters would agree that justice has a benefit. To accurately prove his point of justice, Socrates has to reference his own version of nature and nurture. He, Socrates, believes that justice is innately born in everyone. No one person is incapable of being just. Justice is tantamount to a skill or talent. Like any skill or talent, justice must be nurtured so that it is at its peak and mastered form. The city that Socrates has built is perfect in his eyes because every denizen has been gifted with a talent, then properly educated on how best to use their talent, and lastly able to apply their just morals in everyday
There is an ethical theory that we covered this quarter that I strongly agree with which is the theory of justice. There is a specific thinker that surprised me at and made me think about moral issues in a new way. That thinker was Socrates who surprised me and made me think about moral issues in a new way. I feel that socrates is someone who challenged what you thought or believed about ethics before taking this class. Those dialog investigates two vital inquiries. Those 1st inquiry may be “what will be justice?” socrates addresses this address both As far as political groups and As far as those unique man alternately souk. He does this to address those second Furthermore driving inquiry of the dialogue: “is those simply persnickety happier
The character of Socrates in Plato’s Republic is a curious one. Socrates is rarely satisfied with widely or casually accepted statements, and is fearless in taking on enormous topics for debate. One such topic that Socrates tackles early and often in the Republic is that of justice and the just life. It takes little time for Socrates to begin an attempt at demonstrating to two of his friends, Glaucon and Adeimantus, that in fact it pays to be just. After much debate and even the creation of a fictional city, a resolution of some kind is reached. Socrates does succeed in convincing his opposition that it pays to be just, however he does not demonstrate said fact. The difference is subtle, but profound.
In Plato’s The Republic, we, the readers, are presented with two characters that have opposing views on a simple, yet elusive question: what is justice? In this paper, I will explain Thrasymachus’ definition of justice, as well as Socrates’s rebuttals and differences in opinion. In addition, I will comment on the different arguments made by both Socrates and Thrasymachus, and offer critical commentary and examples to illustrate my agreement or disagreement with the particular argument at hand.
Cephalus is the first to give a definition of justice which is, living up to your legal obligations and being honest. At first I thought this definition was somewhat accurate because if everyone did their legal obligations everything would be fine. Socrates refutes this definition by using the example of a madman. Basically, what happens if you would owe a madman a weapon, but him having it is unjust and causes others harm. At this point it would almost be better to be dishonest. I found myself switching my opinion on this definition after Socrates gave this example.
Cephalus is the first to give his opinion of justice as simply "speaking the truth and giving back what one takes." In even simpler terms, it is to do the right thing. (Republic 331) Socrates argues that to give a borrowed weapon back to a friend that has become insane is not justice but injustice. Cephalus concedes that his definition of justice is flawed and leaves.
Polemarchus gives his point of view of justice while discussing with Socrates. Defending his father, Cephalus’, definition of justice, Polemarchus says that he is fine with saying that justice is giving back what is owed (Plato 331e). Socrates, however, sees many problems with this statement. First, how can a person of unsound mind be given what he demands? (Plato 332a) Let us take
Socrates questions Thrasymachus on why he adds the detail of the stronger to his definition of justice. Socrates than asks, if it is just for everyone to follow the laws that the ruler has made, if the ruler has made unjust laws. His argument is that people, even rulers make mistakes. This meaning that if a ruler makes mistakes on the law does that still make it just. It is a very conflicting argument to think about, if the rules are not just then why should they be followed but the rules were also put in place by someone who is supposed to know the difference between just and unjust and choose correctly. This relates to what Socrates says during his trial portrayed in the Apology. Socrates claims
Traditionally justice was regarded as one of the cardinal virtues; to avoid injustices and to deal equitable with both equals and inferiors was seen as what was expected of the good man, but it was not clear how the benefits of justice were to be reaped. Socrates wants to persuade from his audience to adopt a way of estimating the benefits of this virtue. From his perspective, it is the quality of the mind, the psyche organization which enables a person to act virtuously. It is this opposition between the two types of assessment of virtue that is the major theme explored in Socrates’ examination of the various positions towards justice. Thus the role of Book I is to turn the minds from the customary evaluation of justice towards this new vision. Through the discourse between Cephalus, Polemarchus and Thrasymachus, Socaretes’ thoughts and actions towards justice are exemplified. Though their views are different and even opposed, the way all three discourse about justice and power reveal that they assume the relation between the two to be separate. They find it impossible to understand the idea that being just is an exercise of power and that true human power must include the ability to act justly. And that is exactly what Socrates seeks to refute.
In his philosophical text, The Republic, Plato argues that justice can only be realized by the moderation of the soul, which he claims reflects as the moderation of the city. He engages in a debate, via the persona of Socrates, with Ademantus and Gaucon on the benefit, or lack thereof, for the man who leads a just life. I shall argue that this analogy reflecting the governing of forces in the soul and in city serves as a sufficient device in proving that justice is beneficial to those who believe in, and practice it. I shall further argue that Plato establishes that the metaphorical bridge between the city and soul analogy and reality is the leader, and that in the city governed by justice the philosopher is king.
In Plato’s “Republic”, Socrates creates an ideal society in his perspective. He contemplates what his idea of ‘justice’ is. According to Socrates, justice is the “…having and doing what is a man’s own, and belongs to him”. (Book 4 pg. 12) Justice is giving to everyone what they deserve. Socrates uses the ‘myth of the metals’ as an example to show how justice can prosper in a society, while also showing a way that democracy can be unjust.