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Ellena Beltran
HIS315K - Douglass
More Than a Slave
Retrospectively, Fredrick Douglass origins traces back to Talbot County, Maryland. Like many during his time, Douglass does not know the exact year he was born. This is because most slaves at the time were not allowed to know their age. In his narrative, The Narrative of the Life of Frederick Douglass, Douglass puts up a compelling argument about the dehumanizing aspects of slavery using a language that humanize his nature as well as that of African Americans. Throughout his Narrative, Douglass juxtaposes the dehumanized slaves to their humane owners. In large part, his life was devoted towards abolishing slavery. Not only did Douglass preach about human rights, but he encouraged African
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Americans to become educated and have the power to shape their own future. Slaves were lead around like sheep, always being told what to do and what not. The job of a slave owner was not only to work slaves but to break their spirits. This practice of slavery made slaves less than human. Douglass sets off his narrative through a flashback in which he remembers being unhappy and confused concerning the fact that white children would know their ages, while the laws did not allow slaves to know their ages.
However, Douglass over hears a comment from his master that places his birth at around 1818. Douglass also highlights ignorance as a way that whites used as a tool of slavery. He shows how white slave owners maintained slavery through ignorance. Ignorance ensured that even slaves themselves thought that slavery was indeed a natural occurrence, when actually it was a manmade condition. By perpetuating ignorance, many people thought that slaves were naturally incapable of taking part in civil society. Slaves were kept believing that they were workers for the whites. Douglass narrates how whites used strategies and procedures that dominated blacks throughout their lives. Like Douglass, many slaves ignorance towards basic facts of life was a tool used to dehumanize them. For these reasons, they did not know date of birth or paternity. Forced ignorance perpetuated a lack of natural sense of personal identity. White ensured that slaves could not access basic education in which they would know how to read and write. Reading and writing would empower blacks towards self-sufficiency. According Douglass, literacy would give blacks the power to question whites on why they keep slaves. Additionally, ignorance and illiteracy was a better tool to ensure that the story of …show more content…
slavery is not written, therefore cannot be told in the coming years. Douglass makes a compelling comparison that just as whites deprived slaves of knowledge and education, slaves should also seek knowledge and education as tool for freedom. Douglass learns from Hugh Auld that knowledge is a road map to freedom . Auld will not stand to let his wife teach Douglass how to read and write. If a slave is educated, it ruins them, according to Auld. Seeing and reading between the lines allows Douglass to conclude that Auld’s strategy, and by large, whites’ is to deny them education, a weapon that could free blacks. Hence, Douglass embarks on a self-educating journey as a way of freeing himself and also as a tool to free the rest of the slaves. Partly, the author gains freedom through his self-education although he does not have that illusion that knowledge alone secures his freedom. However, he believes that knowledge gives the mind an anticipatory attitude to reject slavery and also helps to acknowledge themselves as human beings and not slaves. Nevertheless, Hugh Auld asserts that education actually hurts slaves. Instead of bringing upon freedom or a situational consciousness, education brings suffering. But the truth remains clear to Douglass; that by receiving education, slaves come to hate their masters, which is a realization that many whites could not come to terms with. Douglass’s narration returns an interesting twist that slavery is not only damaging on the slaves but also on the slave owners. The narration dehumanizes the consolidated power slave owners force onto their counterparts. The very thought of slavery is irresponsible and immoral to Douglass. To degrade another human being, in return, dehumanizes the slave owner himself. It is one of the themes that Douglass completes his dehumanization of the slavery and it inhuman face.
He does this by describing the inhuman behaviors of slave owner as perpetuators of slavery. Douglass talks of many slaveholders who have committed rape and adultery resulting in children from female slaves . Indeed bearing children outside marriage has an effect on the slaveholder’s family. In many cases the father is forced to sell or alternatively punish his children for being slaves. On the other hand, the slave owner’s wife becomes cruel and resentful to the child. Others develop a skewed sense of religion to excuse themselves for continued sinning around their own homes. Douglass depicts this skewed sense of religion through Sophia Auld who transform from an idealistic to a ruthless woman . By depicting the consequences of slavery through Sophia Auld, Douglass concludes that slavery is such a dehumanizing act that it should be barred from the face of all
societies. As the narration reaches its peak, Douglass indulges in a distinction between true Christianity and false one. The narration argues that false Christianity belongs to the land while true Christianity belongs to Christ. He points out that slave owner’s Christianity does not meet any threshold of an innate goodness. Such Christianity is hypocritical meant to serve the interests of self-conscious brutality . Douglass comes up with a distinction that the two institutions differ from each other, while on one hand true Christianity is peaceful and charitable; slavery is characterized by brutality and immorality. Thomas Auld comes out as a true illustration of false Christianity. Similarly, Sophia Auld is depicted as a very cruel slave holder who transform from idealistic woman to a cruel person. Interestingly the Thomas’s cruelty increase each time he becomes more of “pious” person . His piety increase his confidence in the God” given right to acquire keep and mistreat slaves. Besides, the Douglass narration show that the Southern church is also very corrupt benefiting from ill obtained money donated by Auld and the rest. The southern church is complicit in being silent on inhuman cruelty of slavery. Although the entirety of slavery is dehumanizing and cruel, female slaves bore the brute of it all. The vivid description of abuse female characters takes the toll of readers. Henrietta, Henny, Mary, and Aunt Hester suffered at the hands of their slave owners . For most people, the abuses they endured are things from nightmares, things most people could barely fathom as a reality. Douglass describes women whose bodies are mangled and emaciated which elicits pain in the readers. It is a true pointer of the injustices, and cruelty meted out on the female slaves which remained part of their lives for a very long time. In the narrative, Douglass maintains that slaves are humans being and should be treated like so. Ere However, there exists a sharp discrepancy between slaves and masters who treat them like property. The author is consistent that slave often times are passed between several owners. The only relationship that exists between slaves and slave holders is that slaves are productive labor. They are treated like livestock or mere animals. The whole treatment of slaves is inhuman, absurd and cruel. In his Narrative, Douglass contrasts the rural Eastern Shore of Maryland and Baltimore. While Baltimore is relatively calm with a sense of freedom while Maryland is the center of slavery and all that pertains to it. In Baltimore the relative freedom was worked out by a segment of non-holding persons mostly comprising of urban dwellers who advocated against cruelty towards slaves. The City standards ensured the people pursued their possibilities because of its openness. The first encounter of whites who side with Douglass is in Baltimore. However, in the rural part of Maryland, there is heightened surveillance of slaves by owners where there is the least amount of freedom and mobility for slaves. In his encounter with The Colombian Orator which comprises of essays, poems and conversation at the age of 12 years, Douglass develops a keen interest in reading which sharpens his rudimentary skills in literature. Through reading he becomes aware of the injustice meted on slaves and thus becomes the journey to freedom. He particularly becomes interested with the Colombian Orator specifically the Master-slave dialogue as well as the speech about the Catholic emancipation. The two pieces of literature opens up Douglass’s mind that indeed slavery is wrong looking at it from political and philosophical point of view. The Colombian Orator is a symbol of the moral clause that all human have rights and worth. Because of its symbol of human rights, The Columbian Orator. also becomes a symbol of power. Hope becomes alive for those that follow it. Douglass lives out his life in a way to replicate The Columbian Orator, fighting and preaching about the rights that every human inherently has. In Baltimore, Douglass encounters white-owned ships along the Chesapeake Bay when he was physically and emotionally low. To him, the ships appeared to be a vision that represents his low emotional state. The man trips that the ships make top and fro from one port to another represented freedom from slavery. The ships white color to Douglass appeared to be angels –giving a hint of his spirituality or angels that will deliver him to freedom. In line with Douglass, and entirely many of his contemporaries, the Narrative is a result of creativity which is entirely truthful which is deliberately meant to arouse emotions and dehumanize the actions of slavery. Besides, Douglass’s soliloquy is unique indication of his sublime mind. Indeed, as much as Douglass’s experience was on worst that any human can endure, it points out relevant inhuman actions that slaves suffered in the hands of white oppressors. In short, Douglass’ passed a very relevant question that how the world could allow such an inhuman experience in the name of slavery to take place in the full glare of the world. The Narration by Fredrick Douglass discusses very troubling practice that took place in eightieth century. Slavery and slave trade happened, white men abducted slaves and the slaves endured some of the most inhuman practices including forced and unpaid labor and sometimes death without reason. Douglass reminds readers that slavery happened. Since then it has gone unpunished because at that time seems to be normative. Douglass addresses the question of religion in which he vilifies false Christianity, a lost religion to which slave owners used to justify their own evils. However, he put more emphasis on education as tool that liberates the mind into freedom. The juxtaposition between the dehumanizing treatment of slaves and the chastity of their owners severs to humanize African Americans through the indictment of their lives.
Here Douglass thoughts about Mrs. Auld are quickly changed when he sees “that cheerful eye, under the influence of slavery, soon became red with rage” (176). Mrs. Auld was no longer that kind-hearted, caring person she was when Douglass first met her. She changed due to the fact that she was now effected by the harsh and horrid reality of slavery.
Frederick Douglass’s “The Narrative of the Life of Frederick Douglass an American Slave” recounts the life of Frederick Douglass as a slave on his journey to finding freedom. As a slave, he was treated as a second-rate citizen and was not taught how to be literate. Literacy is the ability to read and write. Slaves were robbed of the privilege of reading and writing and thus robbed of any educational means. Without these educational means, slaves were not allowed to grow in society and have a sense of capability within society. Instead, slaves were suppressed by the white man as property and forced to labor as the lowest part of society. Literacy is the education that separates humans from other forms of life and whites from slaves. Literacy
Frederick Douglass was an enslaved person and was born in Talbot County, Maryland. He had no knowledge of his accurate age like most of the enslaved people. He believed that his father was a white man, and he grew up with his grandmother. Douglass and his mother were separated when he was young, which was also common in the lives of the enslaved people. This concept of separation was used as a weapon to gain control of the enslaved people. In short, despite the obstacles he had to endure, he was able to gain an education and fight for his freedom in any means necessary.
Frederick Douglass was born into slavery sometime between 1817 or 1818. Like many slaves he was unsure of his birthday; it was one of the many things that he was deprived of. The Narrative of the Life of Frederick Douglass is a memoir written by former slave himself, Frederick Douglass. The book explains his hardships ranging from losing family members, being moved from owner to owner, and being whipped at least once a week. One of Frederick's many owners, Auld, considered him unmanageable. Auld rented Frederick to Mr. Covey for a year, also known as the slave breaker (pg 34). Mr. Covey was one of the most cruel slave owners Frederick had. Mr. Covey treated him with barbarity. Throughout Douglass’ stay with Mr. Covey he grew as a person.
Slave owners in the South were some of the most cruel and inhumane human beings out there. They used many tactics to maintain a prosperous system of slavery amongst them. Like many, Frederick Douglass was born a slave. Deprived of as much as possible, Douglass knew not much more than his place of birth. Masters were encouraged to dispossess slaves of any knowledge and several of them did not know their birthdays or other personal details of themselves. The purpose of this was to keep slaves as misinformed of anything other than labor as possible. Slave owners knew the dangers that would upraise if slaves became literate and brave enough to fight for freedom.
The Life of Fredrick Douglass shows how slavery could of not only affected the slaves but the owners as well. Thomas Auld was overall a cowardly owner and quite tough compared to other slaveholders. Douglass believed that since Auld obtained slave owning from marriage, it made him more of an unpleasant master because he wasn’t used to being around slavery and having so much power. Fredrick Douglass also was convinced that religious slaveholders were false Christians because they became more self-righteous and thought that God gave them the power to hold slaves. By telling stories to the reader, Douglass hoped to bring awareness to the harsh subject of slavery and show how the slaves kept hope during these miserable times.
However, through rhetorical devices, Douglass demonstrates how slavery also had a degrading influence on slaveholders and thus shows its corrupting nature. Specifically, he contrasts the shift in Sophia Auld’s character through antithesis and metaphor after being exposed to slavery. Before Mrs. Auld’s corruption, Douglass described his master by claiming, “Her face was made of heavenly smiles, and her voice of tranquil music” (32). Through metaphor, Douglass makes her sound like an angel with “heavenly smiles.” Angels are commonly associated with pureness and therefore by making this metaphor Douglass associates Mrs. Auld as originally being pure. However, he then juxtaposes this idea when he claims she has received the “fatal poison of irresponsible power”(32) also known to him as being a slave master. He explains her new characteristics by stating, “That cheerful eye, under the influence of slavery, soon became red with rage; that voice, made of all sweet accord, changed to one of harsh and horrid discord; and that angelic face gave place to that of a demon”(32-33). Through metaphor and antithesis, Douglass shows how she shifts from being an angel to a demon. The metaphor associates Mrs. Auld with satan and the antithesis makes her list of changing features appear extensive. Through these rhetorical devices, Douglass is able to emphasize the abruptness of her change in character due to her experience around slavery. By explaining this personal experience in his narrative, Douglass shows to his audience the unexpected negatives of slavery and how it not only dehumanizes slaves, but masters as well. This most likely would have given Northern abolitionists stronger reasons to push for Douglass’s goal of
He believed that the ability to read makes a slave “unmanageable” and “discontented” (2054). Douglass discovered that the “white man’s power to enslave the black man” (2054) was in his literacy and education. As long as the slaves are ignorant, they will be resigned to their fate. However, if the slaves are educated, they would understand that they are as fully human as the white men and realize the unfairness of their treatment. Education is like a forbidden fruit to the slave; therefore, the slave owners guard against this knowledge of good and evil.
Douglass' enslaved life was not an accurate representation of the common and assumed life of a slave. He, actually, often wished that he was not so different and had the same painful, but simpler ignorance that the other slaves had. It was his difference, his striving to learn and be free, that made his life so complicated and made him struggle so indefinitely. Douglass expresses this in writing, "I envied my fellow slaves for their stupidity. I have often wished myself a beastIt was this everlasting thinking of my condition that tormented me" (Douglass, 53).
Frederick Douglass had moved into a new mistresses home who had never known of slavery. While she had initially taught him to read, fed him well, and looked upon him like an equal human being, she eventually forbade him from reading and whipped him at her husband’s request. The kind woman he had known became inhumane and degrading because that was required to maintain the unwarranted power over slaves.
In Frederick Douglass’s Narrative of the Life of Frederick Douglass, an American Slave, one of the major themes is how the institution of slavery has an effect on the moral health of the slaveholder. The power slaveholders have over their slaves is great, as well as corrupting. Douglass uses this theme to point out that the institution of slavery is bad for everyone involved, not just the slaves. Throughout the narrative, Douglass uses several of his former slaveholders as examples. Sophia Auld, once such a kind and caring woman, is transformed into a cruel and oppressive slave owner over the course of the narrative. Thomas Auld, also. Douglass ties this theme back to the main concern of authorial control. Although this is a personal account, it is also a tool of propaganda, and is used as such. Douglass’s intent is to convince readers that the system of slavery is horrible and damaging to all included, and thus should be abolished completely. Douglass makes it very clear in his examples how exactly the transformation occurs and how kind and moral people can become those who beat their slaves and pervert Christianity in an attempt to justify it.
The first reason why Frederick Douglass was a prominent abolitionist was because of his experiences in his life. He was born Frederick Augustus Washington Bailey in 1817 in Tuckahoe, Maryland (“Douglass, Frederick”). He was born as a slave and was raised by his grandmother because his mother was sold when he was an infant, as was a common occurrence in the American South (“Frederick Douglass”). When he was old enough, Douglass was put to work by Edward Lloyd. This is when he experienced the hardships of slavery (“Frederick Douglass”). In 1825, he was transferred to the household of Hugh Auld (“Frederick Douglass”). He learned to read and write from Auld’s wife (“Frederick Douglass”). When Auld found out that his wife was educating Douglass, he put a stop to it. However, Douglass continued to read and write secretly (“Frederick Douglass”). In 1838, Douglass managed to escape to freedom in New York (“Frederick Douglass”). However, he was forced to move to Great Britain in 1845 because of Fugitive Slave laws (“Frederick Douglass”). He returned in 1847 (“Frederick Douglass”). He received enough money in Britain to publi...
First of all, the early life of Frederick Douglass was horrible and very difficult. He was born on February 1818 in Tuckahoe, Maryland. 7 His parents were from two different races. His father was white while his mother was a African American. At that time period slave auctions were held to sell black slaves to white land owners. It was at a slave auction that as a child Frederick Douglass was separated from his Negro mother. His mother was sold and Douglass never saw an inch of her again in his entire life.
Douglass was born a slave in 1817, in Maryland. He educated himself and became determined to escape the horror of slavery. He attempted to escape slavery once, but failed. He later made a successful escape in 1838.
Douglass was not aware of what slaves were and why they were treated in a bad condition before he learns how to read. He was deeply saddened upon discovering the fact that slaves were not given the rights every human being should have. In an effort to clarify Douglass’s feelings of anguish, he states: “In moments of agony, I envied my fellow slaves for their stupidity” (Douglass 146). The fact that other slaves are content with their lives is what brings awareness to him because he knows that he is stripped of basic human rights. He envies his fellow slaves due to the reason that they are pleased with the life he cannot live to like anymore. Also, he is often wishing he never learned how to read because he doesn’t want to burden about his life. Douglass knows more about the disturbing conditions than most of the slaves around him, but he greatly regrets it. Before he started reading, he lived very much in contentment and now he cannot stand the fact of being