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During 1563, Fray Pedro De Feria wrote a letter from Mexico City to the King of Spain about Paquiquineo; a native boy who was kidnapped and left to De Feria keeping. The letter explains what De Feria thought about while Paquiquineo came into his care.
De Feria baptized the Indians because they have begged to be baptized a few times and they were both sick when they had arrived in his care. De Feria stated in his letter on how he learned their desired of being baptized and seeing how sick they were when they had arrived to him from Spain, he baptized them. He even said that their Lord was moved by the desire of the Indians wanting to be baptized, that when they were, they recovered from their sickness.
De Feria
is requesting the king to the let them go among the Indians and convert them to Christianity, so they can become peaceful people like the Indians they have converted. He stated in his letter on how it would be a wonderful opportunity to send man on this project that allows the conversion of the Indians religion. Also, if they did ever send the Indian back, the faith of his would not be lose among the other Indians and gives the opportunity to have the other Indians in their religion. De Feria viewed the Indians to be peaceful and saved compared to the other Indians, who are not Christian. He stated in his letter how the Indians would lose their soul and faith if they return home and stray from the path of Christianity and go back to their original religion. He also finds the Indians to be peaceful from what they originally see Indians as, and that they are the means of saving the land because they converted to their religion. It even shows how they are treated like them now and found the Indians to be like sons to them. In the end, De Feria wrote a letter about how the Indians, that was sent to him, became peaceful and saved people who can live among them as their own. And that it would be a good opportunity to have people convert the other Indians because it will save the faith of their land and have the Indians become peaceful people of society that can fit in with them.
Columbus and de las Casas were both explorers of the new world. They both encountered Native Americans and their treatment of them was both similar and different. Columbus viewed the Native American as subhumans. He did not have much respect for the people of the land and treated them as such. In his letter to Luis de Santangel, Columbus says how he took possession of the native’s highnesses by proclamation. He also discloses how no one fought back which then made native Americans seem weak. He also states how he already took Indians aboard with him.At one instance Columbus had a dispute with Spainards and decided to give up Indians as a peace offering. Which he states in the letter to that tey were not his to give
In the late 1500's after the disappointment of Coronado's non-glorious expedition was forgotten, Spain had a renewed interest in New Mexico. King Philip II needed a new conquistador to go to New Mexico to obtain and claim the 3 G's (Gold, Glory, and God) for the crown and for the country. The man chosen to fill this job was Juan de Onate. Being of noble Basque blood it seems that Juan de Onate was destined to become someone of importance. It is said that the Basque people were "Hardy, self-reliant, and stubbornly strong" and "In New Spain won distinction as explorers, soldiers, and discoverers of mines on the frontier." Juan's father Cristobal de Onate was one of those Basque people described above. In 1546 Cristobal along with a few other Basque men discovered a silver mine in Mexico, but was already rich due to his many encomiendas, his salary as a lieutenant-governor, and many other businesses he owned. Given Juan de Onate's tremendous wealth and outstanding family history King Philip thought that he had found an excellent conquistador, but would soon find out that he was wrong.
De Las Casas is a very important religious figure in the sixteenth century. He was born in Seville Spain and was closely acquainted with Christopher Columbus through de Las Casas’ father, Pedro de Las Casas (PBS, 2010). Pedro de Las Casas was one of the voyageurs during Christopher Columbus second expedition to the New World (PBS, 2010). At the age of 18 de Las Casas sailed to the Caribbean and was granted land and one hundred native labors (PBS, 2010). He later returned to Spain before travelling to Italy ...
In 1492, Christopher Columbus was a self-made man who worked his way up to being the Captain of a merchant vessel. He gained the support of the Spanish monarchs, Ferdinand and Isabella, for an expedition to the Indies. With the support of the Spanish monarchy, he set off to find a new and faster trade route to the Indies. Upon the arrival of his first voyage, Columbus wrote a letter to Luis de Santangel, a “royal official and an early supporter of his venture,” in February 1493 (35). The epistle, letter, entitled “Letter to Luis de Santangel Regarding the First Voyage” was copied and then distributed in Spain before being translated and spread throughout Europe. The Letter is held in such regard with the people as it is considered the first printed description of the new world. Through his description of the nature of the islands, Columbus decided the future fate of the islands. His description of the vast beauty of the nature around him, declares both the economic and nationalistic motivations for colonizing the new world.
In 1514 de Soto sailed with the new governor of modern day Panama. Six years later he was a captain who because of his part in military action against the Indians of Panama had earned the right to own Indian Sl...
The discovery and conquest of American Indians inspired efforts to develop an ideology that could justify why they needed to enslave the Indians. The Spanish monarch wanted an ideal empire. "A universal empire, of which all their subjects were but servants. Charles V remained for them the dominus mundi, the legitimate and God-ordained lord of the world." (Weckmann, The Transit of Civilization, 23) Gold and religious conversion was the two most important inspirations for conquistadors in conquering America. Father Bartolome De Las Casas was a Dominican priest who came to the New World to convert the Indians to become Christians. He spent forty years on Hispanolia and nearby islands, and saw how the Spaniards brutally treated the Indians and sympathized with them. The Devastation of the Indies was an actual eyewitness account of the genocide by Las Casas, and his group of Dominican friars in which he demonizes the Spanish colonists and praises the Indians. Father Las Casas returned to Seville, where he published his book that caused an on going debate on whether the suppression of the Indians corrupted the Spaniards' values. What Las Casas was trying to achieve was the notion of human rights, that human beings are free and cogent by nature without the interference of others.
Bartolomé de Las Casas was born in 1484 AD in Seville and died in 1566 in Madrid. In the ending of the 15th century and the beginning of 16th, he came to America and become a “protector of Indian”. In 1542, most based on his effort, Spain has passed the New Law, which prohibit slaving Indians (Foner, p. 7). In 1552, he published the book A Short Account of the Destruction of The Indies.
In 1492, Columbus sailed the ocean blue. However, even after centuries later, little is truly known of the mysterious voyage and findings of the new world.1 By examining “Letter from Columbus to Luis Santangel”, one can further contextualize the events of Columbus' exploration of the New World. The letter uncovers Columbus' subtle hints of his true intentions and exposes his exaggerated tone that catered to his lavish demands with Spain. Likewise, The Columbian Voyage Map read in accordance with the letter helps the reader track Columbus' first, second, third, and fourth voyage to the New World carefully and conveniently. Thus, the letter and map's rarity and description render invaluable insight into Columbus' intentionality of the New World and its indigenous inhabitants.
The Spaniards utopian goals were to envision Catholicism in the Native Americans community and prohibit France from any economic prosperity. Although the motive was economic gains within Florida and New Mexico, religion was the essential factor for permanent settlement within these two regions. With that said, Indian resistance and conflicts began to arise due to the Encomienda System the Spaniards placed among Pueblos (Native group in New Mexico). The cause of an enormous dynamic between the Natives and the Spaniards was religion. The Spaniards “took away their idols and forbade their sorceries pertaining their ancient customs,” and due to this Catholic priests concluded that the Natives were inferior to them and they were incapable of understanding Catholicism. The indigenous persecutions that took place degraded the Natives population due to religious reasons. It wasn’t until the Pueblo Revolution and one of successful rebellions against the Europeans, Native Americans shortly received their
Life in Mexico was, before the Revolution, defined by the figure of the patron that held all of power in a certain area. Juan Preciado, who was born in an urban city outside of Comala, “came to Comala because [he] had been told that [his] father, a man named Pedro Paramo lived there” (1). He initially was unaware of the general dislike that his father was subjected to in that area of Mexico. Pedro was regarded as “[l]iving bile” (1) by the people that still inhabited Comala, a classification that Juan did not expect. This reveals that it was not known by those outside of the patron’s dominion of the cruel abuse that they levied upon their people. Pedro Paramo held...
Spanish life, thought, and feeling at the end of chivalry. Don Quixote has been called
Fray Luis Cancer was a Dominican that was born in the 1500s in Barbastro, now modern day Spain. . Luis Cancer was a priest and was best known for his expeditions as a Spanish missionary around the New World. He first lived in the convent of Santo Domingo located in Mexico. Early in his life he was influenced by ruling by terror and force. He had heard of Vaca and Moscoso’s voyages (two ministers before Luis Cancer), and the horror and violence they had used terrified him. Because of this, his main goal as a missionary was to convert Indians to Christianity by kindness and being a good example, rather than with force or violence. Fray Luis Cancer first preached and ministered in Puerto Rico to the Taino Indians, which was a success. He believed
How are you doing ?I’m ok .Mama got caught in a dust storm in the packing sheds .She got valley fever .It means that she swallowed a couple of dust spores.Most people just fight it off,but she didn’t. So mama is in the hospital.She has been there about three months.I think she will be fine in a couple of months.
Lying, deception, and miscommunication as themes within Benito Cereno and Why I live at the P.O is significantly evident throughout both narratives. Although, the methods in which fabrication is utilized varies, Stella Rondo, Babo,and Cereno do so because they figure it is in one’s best interest. In, Why I live at the P.O Stella Rondo is perceived as the favorite child and doesn't hesitate to exploit it to her convenience when it's time to face her family. Babo is as clever as someone could be and knows how to get people where he wants them. Unfortunately, Cereno isn't as witty and can’t manage to keep up with his portion of the “truth”. In the end none of these characters are able to convince one character ( Sister and Delano ) of their misleading stories. As a result the characters are stuck between what they believe is the truth and what is reality and in a sense becomes their validity.
Miguel de Cervantes' greatest literary work, Don Quixote, maintains an enduring, if somewhat stereotypical image in the popular culture: the tale of the obsessed knight and his clownish squire who embark on a faith-driven, adventure-seeking quest. However, although this simple premise has survived since the novel's inception, and spawned such universally known concepts or images as quixotic idealism and charging headlong at a group of "giants" which are actually windmills, Cervantes' motivation for writing Don Quixote remains an untold story. Looking at late fifteenth- and early sixteenth-century Spain from the viewpoint of a Renaissance man, Cervantes came to dislike many aspects of the age in which he lived, and decided to satirize what he saw as its failings; however, throughout the writing of what would become his most famous work, Cervantes was torn by a philosophical conflict which pervaded the Renaissance and its intellectuals--the clash of faith and reason.