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More handpicked essays just for you.
Social norms on everyday life
How culture affects personality
Social norms on everyday life
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The Line Between Humanity and Animality
Why have we humans put ourselves at a higher level than the rest of species? If we stand next to a chimpanzee we will notice evident external differences between us, if we compare our behaviors we will see clear distinctions as well, and if we compare our DNA we will find out that we are more related than we would have thought. If our DNA shows such a close resemblance, then what is it that makes us marks ourselves as “humans” and them as “animals?” We call ourselves “humans beings,” implying hierarchy, and instead call chimps “animals,” defining a lower level. Why have we drawn that line? Is it necessary?
In “A Report from an Academy,” a fiction text, Franz Kafka states that we, human beings, are closer to chimps than we think we are. It
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Is it something innate to our cognitive capacity, or did it become more complex as time passed and we adapted to evolution changes? Culture comprises language, traditions, history, and values among many other components. For instance, we constructed social norms and conventional manners, “The first thing I learned was to give a handshake. The handshake displays candour” (Kafka). However, these are not innate to us, but we learn them as we grow up. Was Nim able to grasp a sense of human culture? Did growing up in an environment surrounded by people made him closer to “humanity” than to “animality”? Nim certainly understood basic human norms. For instance, he learned how to express affection through signs such and hugs, as well to apologize for when he had done something wrong. But, did he acquire a sense of values, morals or ethics? When he was young he killed a cat, later on more than once he attacked the researchers, and when he was old he nearly killed the woman who first took care of him. Indeed, even though Nim showed a high level of intelligence, he was far from conceiving the world from a human
In Kafka’s “The Metamorphosis”, the character Gregor transforms from a man into a bug, specifically a cockroach. Although Gregor physically changes, he does not change as a person. Gregor merely accepts his new condition as a bug and his family’s continuous abuse and hostility. Gregor’s acceptance of his new bug form is representative of his passive personality before and after his transformation. Gregor’s passivity, in response to the hostile world around him, causes his eventual downfall. Therefore, Kafka uses the character Gregor to exemplify how a passive attitude can cause one’s demise.
...avioral nor cultural. It's all of those combined, but I believe in this day and age, it's the cultural aspect that makes being human distinctly different. Biologcially, our brains have allowed us the means to have genius thinkers among us that have led to huge cultural advancements. When we label a country as a “third world country” it's typically due to it's primitive culture and lack of technology, including modern medicine. When we label a culture as lower on the totem pole and treat the humans as such, this leads me to believe that our culture ultimately defines what it means to be human and the less advanced your culture is, the less human you are perceived to be, which would mean that in no way was Neanderthal human.
Kafka suspends reality and states that Gregor wakes up as a bug, asking readers to accept this distortion. Gregor’s transformation into an insect was not a physical transformation, but rather a metaphorical one which symbolized his complex feelings of isolation, dehumanization, and alienation.
as a form of hired help since he had taken the job to pay for his
Glendening argues that humans are “evolved from animals and bear innumerable traces of this ancestry, there can be no absolute or essentialist gap between them” (575) in reference to Darwin. Yet, while it is true that humans are theorized to have evolved from animals, it can be argued that Wells and Martel describe an intrinsic gap between animals and humans that cannot be crossed. Pi reiterates this point, when he learns that “an animal is an animal, essentially and practically removed from us” (Martel 34) through Richard Parker. Although, Parker is humanized in name, he is purely animal in needs and understanding. Martel writes that humans become most dangerous to themselves when they do not comprehend animals as animals (34). As humans stop differentiating between animals and humans, animals advance up the food chain, taking from humans the power as the dominant species. Through the change in control, the line has not disappeared– humans have only given animals the opportunity to redraw the line between animality and
Hunger is a term that is often defined as the physical feeling for the need to eat. However, the Hunger Artist in Kafka's A Hunger Artist places a different, more complex meaning to this word, making the Hunger Artist's name rather ironic. The hunger of the Hunger Artist is not for food. As described at the end of the essay, the Hunger Artist states that he was in fact never hungry, he just never found anything that he liked. So then, what does this man's hunger truly mean? What drives the Hunger Artist to fast for so long, if he is truly not hungry? The Hunger Artist salivates not for the food which he is teased with, nor does he even sneak food when he alone. The Hunger Artist has a hunger for fame, reputation, and honor. This hunger seems to create in the mind of the Artist, a powerfully controlling dream schema. These dreams drive the Artist to unavoidable failure and alienation, which ultimately uncovers the sad truth about the artist. The truth is that the Artist was never an artist; he was a fraudulent outcast who fought to the last moment for fame, which ultimately became a thing of the past.
Chimpanzees are the closest primates to humans. Like us, very smart, very clever primates have incredibly complex and sophisticated social structures. Many studies have shown that they are altruistic, plan for the future, and have basic arithmetic skills.
Dehumanization too is one of the major themes employed by the Jewish Authors in their writing. In Kafka’s ‘Metamorphosis’ after Gregor’s metamorphosis his parents treat him very rudely. Grete starts shoved the platter of food with her leg. He is locked inside the room with no chance of communicating with anyone in any way. His mother and sister were trying to take away the furniture from his room which he had loved so much and had kept all his tools and papers. He feels alienated as each piece of furniture had a connection to his human life. His sister no longer sees him as her brother but as a big beetle.
In words of Jane Goodall's, chimpanzees form close, affectionate bonds that may persist throughout life. Like us they feel joy and sorrow and despair. I highly agree with Jane Goodall, when she asked with some kind of consideration that we accord to other highly sensitive conscious beings - ourselves?
This is on account of people had, before developmental hypothesis, been viewed as a class separated from whatever remains of the set of all animals. Albeit creature species were not thought to be identified with each other they were still viewed as more like each other than they were to people. The general agreement was that people were made or planned by a divinity and were totally random to different creatures. In spite of the fact that the subject is still fervently, it is currently generally acknowledged that people are identified with different creatures as they excessively developed from the regular precursor specified in the recent past. This as well as different lines of confirmation, including hereditary proof which looks at how comparable preserved qualities are between distinctive species, demonstrate that the nearest living relatives of people are
We humans have many primates, some of whom we share with apes. By studying non-human primates living or extinct, such as orangutans or the Miocene apes, who both have a part in our human evolutionary history. By studying living primates we are able to compare social behaviors and find the roots of some of our very own social learnings. By studying extinct Miocene ape remains we are able to examine the physical properties that distinguish humans from other apes.I will be referencing two articles “” and “”, and discuss modern humans and apes ancestors the Miocene Apes, and behavior study of orangutans to better understand our own behaviors.
Likewise, the BBC video shown in class reflects views about being an outsider. It goes into detail about how a work like Kafka’s The Metamorphosis shows the fall of the main character out of the social order, making him an outcast to society. It also brings up the story of Jekyll and Hyde, which explores the world of a self inflicted transformation meant to let Dr.Jekyll fulfill his dark desires as Mr. Hyde. He had done so because he wanted to be the good person that fit in well, but he also wanted to act in such a way that wasn’t typically supported in society, (3:07-3:19). This, as well as kafka’s story brings the idea that humans understand change and can like it, but they can also get swept up in it. Due to how individuals can independently
Chuck Palahniuk, the author of my once favourite book Fight Club exclaimed that “You are not special. You're not a beautiful and unique snowflake. You're the same decaying organic matter as everything else”, and I partially agree. Humans are not unique, biologically or physically, yet when it comes to our general psychological characteristics, feelings, and behavioural traits, we are unparalleled. Apes, our closest animal relatives, possess about 98% of our DNA.They have similar biological processes, anatomical feature and locomotion (of wrist, shoulders and elbows), yet their ape nature is a far cry from our human nature (Jane, Goodall).Therefore, although human nature is not biologically unique as compared to our closest animals relatives,
In the novella, The Metamorphosis, Franz Kafka uses symbolic language to suggest a theme of dehumanization not only in the story, but in relation to the society he lived in. Even though it is a different time era now than when Kafka wrote the story, the relevance of the topic still prevails. Dehumanization in itself is the act of denying a human or a group of people a positive set of humanistic qualities (Haslam 1). Analyzing text that is present in this novella, it can be determined that because of Gregor’s physical and mental changes, he goes through a series of dehumanizing acts created by himself and others. Dehumanization is still relevant in today’s society, and because of that, many groups have taken a stand and used their voices to