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Jean-Paul Sartre and Victor Frankl are men of different backgrounds but of similar philosophes. While the former offers a philosophical opinion and the latter a psychiatric view, both thinkers advocate for an existentialist approach to living. The following will first delve deeply into the nuances and positions of each thinker, but after a thorough explanation of the main tenets of each philosophy, the following will then demonstrate the problematic nature of an existentialist lifestyle as it relates to concrete moral decision making. What will be shown is that, contrary to their main objective to make human beings more responsible, their ethics doctrine, in practice, allows for 1) less accountability and 2) the justification of evil actions. …show more content…
Sartre believes that action is less important than the act of choosing that action, and the choice itself possesses value and indicates to the world your personal values. To supplement this theory, Sartre posits that human beings are “forlorn”—without God and therefore without “values or commands to turn to which legitimize [their] conduct” (349). Therefore, Sartre believes that man cannot make excuses for his actions because he cannot appeal or shift blame to objective moral standards promulgated by a God or a religious institution. Before explaining Frankl’s logotherapy and its existentialist elements, it is important to understand his background and the impetus behind writing “Man’s Search for Meaning.” First, Victor Frankl was a neurologist and psychiatrist, not a philosopher. More importantly, however, Frankl wrote his landmark novel after being a prisoner in a concertation camp during the Holocaust. His novel consists of two sections: 1) a narrative account of his time in captivity and 2) Frankl’s psychotherapeutic doctrine. The following will primarily deal with the second half of the psychiatrists’
Man's Search for Meaning is a book written in 1946 by Viktor Frankl. Frankl is a holocaust survivor who elaborates on his experiences of being an Auschwitz concentration camp inmate during World War II. Being that Frankl is also a trained psychologist, he goes into detail about his psychotherapeutic method, which involved analyzing a purpose in life to feel positively about, and then imagining it being reality. According to Frankl, longevity was explained by the way a prisoner imagined how the future affected his durability of life. The book proposes to answer the question "How was everyday life in a concentration camp reflected in the mind of the average prisoner?" Part One establishes Frankl's dissection of his experiences in the concentration camps, while part two touches on his theory of logotherapy.
Existentialists believe that “to live is to suffer; to survive is to find meaning in the suffering”. Despite all the horrific experiences in the concentration, Viktor Frankl is determined to not lose the significance of his life and succumb to the cruelty of his situation. With the use of three literary techniques- argumentation, rhetoric, and style- Frankl gives his proposition warrant that a man will not find meaning in his life by searching for it; he must give his life significance by answering questions life asks him.
In his lecture, Existentialism is a Humanism, Jean-Paul Sartre discusses common misconceptions people, specifically Communists and Christians, have about existentialism and extentanitalists (18). He wants to explain why these misconceptions are wrong and defend existentialism for what he believes it is. Sartre argues people are free to create themselves through their decisions and actions. This idea is illustrated in the movie 13 Going on Thirty, where one characters’ decision at her thirteenth birthday party and her actions afterwards make her become awful person by the time she turns thirty. She was free to make these decisions but she was also alone. Often the idea of having complete free will at first sounds refreshing, but when people
“Man is condemned to be free” (Sartre, 1957). Believing in existentialism entails thinking that the universe is chaos and nothing has a destiny. In “Existentialism and Human Emotions”, Sartre believed that men and women are condemned to be free because the choices they make are the only input for their character. Whether a person acts in good or bad faith is entirely up to them, and their choices define them. In the short story “The Guest” there are few characters to outline where on the spectrum of existentialism that one can exist. The main characters in the short story “The Guest” displays many key points from the book “Existentialism and Human Emotions”.
Further, because existentialism is so bound in a personal transcendence, existentialism is seen as hyper-subjective or solipsistic. De Beauvoir explains that the actual situation of the problem is in the underlying assumption of what an ethical system should achieve. Thus begins the foundation of the project for an ethics of existentialism that is aware of the ambiguity. Existential ethics takes ambiguity seriously and hints towards an ethical system with parallels to virtue ethics. As part of this existential ethics, the subject of seriousness is given much consideration. De Beauvoir contends that seriousness, beginning at childhood, treats values as ready made things, and the process of maturation envelopes us to realize that values are not ready
As World War II occurred, the Jewish population suffered a tremendous loss and was treated with injustice and cruelty by the Nazi’s seen through examples in the book, Man’s Search for Meaning. Victor Frankl records his experiences and observations during his time as prisoner at Auschwitz during the war. Before imprisonment, he spent his leisure time as an Austrian psychiatrist and neurologist in Vienna, Austria and was able to implement his analytical thought processes to life in the concentration camp. As a psychological analyst, Frankl portrays through the everyday life of the imprisoned of how they discover their own sense of meaning in life and what they aspire to live for, while being mistreated, wrongly punished, and served with little to no food from day to day. He emphasizes three psychological phases that are characterized by shock, apathy, and the inability to retain to normal life after their release from camp. These themes recur throughout the entirety of the book, which the inmates experience when they are first imprisoned, as they adapt as prisoners, and when they are freed from imprisonment. He also emphasizes the need for hope, to provide for a purpose to keep fighting for their lives, even if they were stripped naked and treated lower than the human race. Moreover, the Capos and the SS guards, who were apart of the secret society of Hitler, tormented many of the unjustly convicted. Although many suffered through violent deaths from gas chambers, frostbites, starvation, etc., many more suffered internally from losing faith in oneself to keep on living.
Jean-Paul Sartre claims that there can be no human nature, or essence, without a God to conceive of it. This claim leads Sartre to formulate the idea of radical freedom, which is the idea that man exists before he can be defined by any concept and is afterwards solely defined by his choices. Sartre presupposes this radical freedom as a fact but fails to address what is necessary to possess the type of freedom which would allow man to define himself. If it can be established that this freedom and the ability to make choices is contingent upon something else, then freedom cannot be the starting point from which man defines himself. This leaves open the possibility of an essence that is not necessarily dependent upon a God to conceive it. Several inconsistencies in Sartre’s philosophy undermine the plausibility of his concept of human nature. The type of freedom essential for the ability to define oneself is in fact contingent upon something else. It is contingent upon community, and the capacity for empathy, autonomy, rationality, and responsibility.
This is to say that the human being exists only insofar as they have chosen to make a choice (Sartre 93). The above quote in my opinion means as a human we are faced with many different choices in life we only exist within those choices. Typically, a whole person life revolves around choices and decisions, hoping to get wherever that person wants in life by the choices that are made wrong choices can set you back but in the end only push you harder to reach your goals. Good choices can make you succeed in life when a good choice is made a human typically feels good about themselves. Good choices are harder to make then bad because a good choice requires a human to lose something important to them or even sometimes gave up things that a human being would typically not. A bad choice you are stuck in the position you are in because a bad choice requires no change from the inside. The four different examples of the student being forsaken are religion, instinct, ethical precepts and authority. The first way the student is forsaken is the student had to make a choice to either go to England to join Free French Forces or staying with his mother to help her
Existentialism is a philosophical theory or approach that emphasizes the existence of the individual person as a free and responsible agent determining his or her own development through acts of the will. To Sartre, saying that som...
In September of 1942, Viktor Frankl was arrested in Vienna and taken to one of the many Nazi death camps. Frankl was working on a manuscript which was confiscated from him in a move to Auschwitz. In this manuscript entitled, The Doctor and the Soul, Frankl had began his work on a theory he would later call logotherapy. The term logotherapy is derived from the Greek word logos, which means meaning. According to logotherapy, the striving to find a meaning in one’s life is the primary motivational force in man (Frankl 121). Frankl’s theory and therapy generated and grew through his experiences in the concentration camps.
The Merriam – Webster Dictionary defines existentialism as a chiefly 20th century philosophical movement embracing diverse doctrines but centering on analysis of individual existence in an unfathomable universe and the plight of the individual who must assume ultimate responsibility for acts of free will without any certain knowledge of what is right or wrong or good or bad (Merriam, 2011). In other words, an existentialist believes that our natures are the natures we make for ourselves, the meaning of our existence is that we just exist and there may or may not be a meaning for the existence, and we have to individually decide what is right or wrong and good or bad for ourselves. No one can answer any of those things for us. A good example of existentialism is Woody Allen’s movie, Deconstructing Harry. A man is haunted by his past and his past has followed him into the present. He is a wreck not because of the things that happened to him, but because of the choices he made. He is consumed by regret and insecurity and he tries to find blame in his situation with someone other than himself, however he cannot (Barnes, 2011). Throughout the rest of this paper I will be discussing two of the most prominent existentialists, Kierkegaard and Nietzsche.
Jean Paul Sartre's philosophy is one of the most popular systems of thought in the school called existentialism. Sartre valued human freedom and choice, and held it in the highest regard. To be able to live an authentic existence, one must take responsibility for all the actions that he freely chooses. This total freedom that man faces often throws him into a state of existential anguish, wherein he is burdened by the hardship of having to choose all the time. Thus, there ensues the temptation for man to live a life of inauthenticity, by leaning on preset rules or guidelines, and objective norms. This would consist the idea of bad faith.
John Paul Sartre is known as one of the most influential philosophers of the twentieth century. He wrote many philosophical works novels and plays. Much of his work is tied into politics. The essay Existentialism is a Humanism is just one of his many works. Existentialism is a Humanism is a political essay that was written in 1945. Its purpose was to address a small public during World War II in Nazi occupied France. This essay stressed the public not to conform. Sartre introduced a great number of philosophical concepts in Existentialism. Two of these concepts are anguish and forlornness. They are simply defined, as anguish is feeling responsible for yourself as well as others and knowing that your actions affect others and forlornness is realizing that you are alone in your decisions. These two concepts are interwoven throughout the essay and throughout many of Sartre's other works. Sartre's view of anguish and forlornness in Existentialism is a Humanism addresses his view of life and man.
Existentialism is a term that was coined specifically by Jean-Paul Sartre in regards to his own life. Sartre had adopted the Atheistic approach to life and its meaning, and while he was not the first or only one to do so, was the first and only one to come up with a way to describe it. Under Existentialism, man lives without higher power or guidance and must rely solely on himself and what he is aiming to do in order to lead a fulfilling life. This can be anything. Critics of Sartre propose that, because such a vast array of options exists within the meaningfulness of life, this philosophy is obsolete and trivial in nature. This is not true, as it is seen in everyday examples – celebrities, namely – that a thirst
Further to the meaning of existentialism, Frankl emphasizes that logotherapy is not only an analysis of the client, but it is also a therapy in which the therapist and client enter into guided therapy as the client begins to determine their purpose and how they can accomplish this through changes in behavior and thought. In the article, Frankl also presents existential therapy not in opposition to Freud’s psychoanalysis but in addition to Freud’s work, stating that “psychoanalysis promotes the self-understanding of man” (Frankl, 1967). As Frankl expresses in the paper, “there are just as many existential therapies as therapist” (Frankl, 1967) but in the textbook Burger shares that Frankl is so aligned with existentialism that he would be labeled as an existential psychologist (Burger, 2015).