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Perspective on world religion
Personal view on religion
What are the perspectives of religion
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Known to be granted the second stigmata, Francis de Assisi was a well-known man that “captured the imagination of his contemporaries by presenting to them poverty, chastity, and obedience with purity and strength of a radical testimony (SCTJM).” His evangelical life was spent preaching to everyone about the love of God. With his background and teachings, Francis left the respectably wealthy society he lived in to one that renounced riches for simplicity and love for God. Born in Assisi in central Italy in 1182, Francis was the son of an affluent, middle-class silk merchant, Pietro di Bernardone. He was a gentle and charismatic boy, filled with joy. In his youth, Francis was influenced by the high moral ideals of medieval chivalry, as was …show more content…
Francis stated to his followers that there were three openings in the Gospel for which they should start with, the first, “If you wish to be perfect, go, sell all you have, and give to the poor, and come, follow Me”, the second, “Take nothing for your journey, neither staff, nor wallet, nor bread, nor money,” and the third, “If anyone wishes to come after Me, let him deny himself, and take up his cross, and follow Me (44).” These actions proved to God that all hope was with him. Many believed that the way in which these Franciscans lived were the right way and admired them. This admiration could be seen through Brother Bernard’s journey to Bologna, when a judged appeared before him believing him a saint and asked him why he was there. Brother Bernard produced a book that stated the rules by which Francis followed and the judge was marveled by the utter perfection it possessed. “’This certainly is the highest form of religious life I have ever heard of…’ (53).” The people around the towns soon started to believe in Francis’ way of religious life and began to follow his order. One of his miracles was the one in which he converted a prostitute by lying on a fire bed without getting hurt. “On seeing such a miracle that woman was terrified and felt remorse in her heart (95).” Following the same story as this woman, many repented their sins and converted to the faith of Christ. If his miracles were not the only reason to covert people, the way Francis devoted everything to God moved people to convert. In the beginning, when Brother Bernard first saw Francis crying and devoting himself to God, it inspired him to change his life (43). Francis’ devotion to God and the Holy Spirit proved to be the motivation that sent Brother Bernard to sacrifice his possessions and riches. This also happened when
Francis of Assisi is one of the most influential personalities in the entire world. In the book ‘Francis of Assisi: Performing the Gospel Life,’ Cunningham recounts the life of this humble monk who lived in the medieval times, and shaped the Christian life, which spread in Western culture throughout the rest of history. I believe Cunningham accurately accounts for the life of Francis of Assisi, and in doing so; he provides a trajectory of the Christian faith from its early and historical proponents through its fusion with western culture, and its subsequent spread throughout the world.
It was inconceivable, the agony with which this public veneration tortured him! … He longed to speak out, from his own pulpit, at the full height of his voice, and tell the people what he was. … ‘I, your pastor, whom you so reverence and trust, am utterly a pollution and a lie!’ (143)
St. Augustine considers his mother as a crucial factor in his conversion to Catholicism. However through the analysis of his Confessions it leads me to believe that St. Augustine’s mother was not a decisive figure. Monica was in the background keeping him in thought and prayer however Augustine’s watershed moments came as a result of his own examination of readings as well as his conversations with his friends and mentors. Therefore I argue that Monica had delayed Augustine’s baptism and it was his own experiences that allowed him to come to God.
In the Middle Ages, conversion stories acted as a means to enlist more lay brethren to help sects like the Dominicans with preaching and recruiting activities in urban cities. The main character in "The Conversion of Waldo" specifically was influenced by the conversion story of Saint Alexis. Saint Alexis gave up all of his possessions from his secular life and lived the life holy man as a beggar, where he eventually became canonized after he died at the entrance of his parents ' home. Although "The Conversion of Waldo" mainly focuses around a man 's self-inflicted penance of giving up his possessions, since he previously practiced usury, it incorporates the theme of the urbanization of education in the Roman Catholic Church, the revival of practices set forth in the Christian Bible, and Waldo challenges set social conventions of acceptable behavior in both the lay and religious communities.
Thomas Celano starts out by giving us a description of the opulence that surrounded a young Francis of Assisi. “…a man named Francis, who from his earliest years was brought up by his parents forwardly,
St. Francis wasn't always as much of a hippie as this passage makes it seem, and his father discouraged the life that Francis Lived. Francis was born in 1181 to a wealthy family. His father was a clothes merchant and changed his sons name from Giovanni to Francesco at the time of his baptism. Legend has it that Francis was born in a stable, but that may have been fabricated in an effort to make his life further resemble Christ's. Growing up, Francis was not the most studious of children.
Late in the fifth century the son of a well-off family in Italy left for isolation on his mission to truly seek god. This man was St. Benedict, who is credited with the first establishment of the concept of withdrawing from all temptation for Christian beliefs in the west. St. Benedict left his home and went to the top of a mountain, where he established a monastic community. In this community the individuals who resided there, constantly reiterated their faith. They sacrificed whatever they may have had to prove their true commitment to God. This became an early ideal of Christianity, that one must suffer loss and sacrifice to prove their loyalty to the faith. It was believed in this time period that if one is content with only what they truly need one is freer to think about other people and to think about God . These individuals were called Regular Clergies (monks) and were considered heroes of the faith.
Unlike most of the other Western European figures of the 12th-century who are frequent subjects of academic study, Francis of Assisi was not a scholar. He had the education appropriate to the middle-class son of a prosperous merchant, but he never taught in a university, never wrote a Summa or a Commentary on the Sentences, never spent time in libraries. For much of his lifetime, the Order of Friars Minor didn’t even own a Bible, let alone any other books. Brother Leo, one of Francis’ closest companions, wrote of him that he "did not want ...
Saint Francis of Assisi was an Italian monk who founded the monastic order of the Franciscans. He was from a wealthy family and spent most of his youth carousing the streets of Assisi with other young nobles. After fighting in the war between Assisi and Perugia, he contracted an illness and had his first mystical experience. After he was healed, Francis had another mystical experience while praying in a neglected church: “After a period of prayer and meditation, Francis heard the voice of Jesus coming from a nearby crucifix: ‘Francis go, repair my house, which, as you see, is falling completely to ruin’.” It was this call that inspired Francis to leave Assisi, determined to live more simply with his fellow monks.
Born on April 15, 1452 in Vinci Italy, to Messer Pero Fruosino di Antonio da Vinci, Leonardo di ser Piero da Vinci, not much is known about his early childhood. His...
Francis was famous for his love of all creation. He called for simplicity of life, poverty, and humility before God. He worked to care for the poor. Thousands were drawn to his sincerity, piety, and joy. In all his actions, Francis sought to follow fully and literally the way of life demonstrated by Christ in the Gospels. He died in 1226, at the age of 44.
Francis was born with the baptismal name of John, to Peter Bernardone and his wife Pica, in the fall of 1182 while Peter was away. A well to do businessman in fabrics, furs and fine apparel, Peter was not pleased with the baptismal name that Pica had chosen in honor of John the Baptist, so he insisted on the name Franciscus or Francis in English. Francis was brought up in the privilege that Peter’s business permitted and Peter was grooming him to take over this business one day. During this grooming process, Francis came across many classes of people and all walks of life learning from each person. While learning the tools of Peter’s trade, Francis was learning that a life of privilege supported his life of parties, partiers, and an elaborate wardrobe. Even though his parents did not discipline or control his lavish behavior, they were concerned for his lack of interest in Peter’s business. However, Francis did take note of his wealth when a beggar came to his father’s shop; Francis dismissed him, but later saw his actions as greedy and was re...
Padre Pio, whose real name was Francesco Forgione was born on May 25, 1887 in Pietralcina, a small town in southern Italy. Every since he was a child he has always showed love towards the religious life. It is said that at the age of 5 Padre Pio had already dedicated his life to God. He had an extreme love for prayer. At the age of sixteen he entered the ‘Capuchin Friars’ which are a religious order in memory of St. Francis of Assisi. From the first time Padre Pio had entered into the Friary he was already recognized by his teachers as someone special. “There was something which distinguished him from the other students, whenever I saw him he was always humble and silent”, one of his peers had said. What struck them most was Padre Pio’s love for prayer. In the year 1910 at the age of 23 Padre Pio had been ordained a priest.
St. Anthony of Padua is the patron saint of poverty and charity. He was born in Portugal in 1195, and was son of a nobleman Martino de Buglioni and mother Donna Maria Taveira. He was given the name Fernando by the church. As a child he was taught the canon of the cathedral where he lived nearby. Later in his life he moved to the Augustinian Monastery of St. Vincent in order to live his life in accordance with his ideals of faith. He stayed there for 2 years and moved to another monastery in the capital of Portugal called the Monastery of Santa Cruz. From then on he completely devoted himself to the study of human phycology and theology. After the completion of his study, he was ordained a priest in 1220 even though he was under the age of 30. 30 was the age limit for those who wanted to become priests.
Thomas Aquinas was born in 1225 into a noble family, where he lived in southern Italy. His family decided that he would be a church leader so at the age of six they sent him to the Benedictine monastery of Monte Cassino, and at fourteen he was sent to the University of Naples for further studying. When he joined the scholarly dominican order at the age of 20, he wanted to pursue