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Cultural influences that have an impact on sport participation
Problem-based learning principles
Negative effects of stereotyping in schools
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Problem Based Learning
My family has always loved football. Watching it is like a high, one that is magnified by the crispness of stadium lights on manicured fields, the smell of concession-stand nachos, the roar that rolls through the crowd when the team scores. I would say that football is our addiction, but an addiction connotes something bad. And to us, football is the complete opposite of that; it’s close to holy. Yet, for all the years my family has lived in Texas, we have never once tuned in to a Texans game or cheered for the Cowboys. No, instead we root for the Washington Redskins. Although geographically they are 1500 miles away, they’re never far from our hearts. Cheesy, I know, but the Redskins have really become a part of our family
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The most obvious example of this is the name itself, Redskins. Although this word has innocent origins, it has evolved to become a symbol of prejudice and oppression. According to Robert “Two Eagles” Green in an article by Chris Ligenbach,”the term Redskins came from the Indians. And they referred to themselves often times, in treaty negotiations and meetings with the early settlers, as Redskins.” However, over time, “redskins” was used to demean Native American culture. In books, music, and art, people used the term to portray these people as savage. Songs sang about the victory of white settlers over the wild Indians, and praised the cowboys who had the most Indian scalps on their belts. For centuries, we mocked the American Indians, making them the butt of every joke, the idiot of every story. This habit was a hard one to break, and even though these practices have mostly gone away in previous years, vestiges of them still remain, especially in our sports community. If our country values tolerance and diversity as much as it says it does, why does it still allow such blatant symbols of racial prejudice to exist? What type of image does this send to the rest of America? The longer we allow degrading terms to be promoted on such a high scale, the more we undermine the very values our nation stands for. Some advocate for a name change because of their moral beliefs, but have yet to consider how …show more content…
Michael Freedman, a clinical psychologist, conducted study on the self-esteem Native American youths. The results showed that when these kids are shown images of stereotypical Native American mascots, their “self-esteem goes down, belief in community goes down, belief in achievement goes down, and mood goes down” (Can A Mascot Really Cause Psychological Harm?). This is especially alarming, since according to the same source the most common cause of death among young Native Americans is suicide. When kids see their culture being appropriated, even mocked, at school or on television, their view of their community shifts. They become embarrassed, ashamed, even disgusted by where they are from. The effects of the mascot is reaches far more than just the confidence of teenagers. According to an article entitled “Can A Mascot Really Cause Psychological Harm?” the data from another study shows that “there is a disconnect between how people think about these issues consciously and unconsciously.” By this, it means that while you may think you believe that you are being respectful towards Native American culture and paying them tribute through the mascot, but your subconscious view of that culture is being negatively affected as you see more and more of the stereotypical symbols. The Redskins mascot is all over America. As a member of the
In a generation focused on social justice and the elimination of prejudice from our society, there is still a use of offensive language and terminology in the area of professional sports. In “The Indian Wars” by S. L. Price, Price attempts to make the reader aware of sports teams that use derogatory terms as their team name and their mascot. He does this by highlighting football, and trying to determine whether Native-Americans are offended by team names in sports, or more specifically, the Redskins. Price’s essay is ineffective because although he raises good points, he doesn’t help the reader to form an opinion by adding historical context to the derogatory names used. He also uses inaccurate poll results to make assumptions about the feelings
Lliu, K., and H. Zhang. "Self- and Counter-Representations of Native Americans: Stereotypical Images of and New Images by Native Americans in Popular Media." Ebscohost. University of Arkansas, n.d. Web. 19 Apr. 2014
Perpetuation of Native American Stereotypes in Children's Literature Caution should be used when selecting books including Native Americans, due to the lasting images that books and pictures provide to children. This paper will examine the portrayal of Native Americans in children's literature. I will discuss specific stereotypes that are present and should be avoided, as well as positive examples. I will also highlight evaluative criteria that will be useful in selecting appropriate materials for children and provide examples of good and bad books. Children will read many books as they grow up.
Cultural stereotypes have always existed and while they may have been acceptable to society in the past, that does not compel us to accept them in today’s society. One such stereotype which is used is that of Native American names and imagery for sports teams and in particular The Washington Redskins of the National Football league. While for many people, this is an argument that has just recently arisen, in actuality, the debate over the use of native names and images has been an ongoing issue for over 50 years. The subject of the Washington Redskins name has been debated across politics, media, academia, religious backgrounds and in the public square for many years.
Viewing this issue from a Utilitarian perspective, one reasons the justification that Native Americans convey to support the claim that Indian mascots pose harm need not themselves be obliged by those of alternative ethnicities. What Native Americans say about Ind...
...ers' evolution from mother and student into a leading voice against the merchandising of Native American sacred symbols -- and shows the lengths to which fans will go to preserve their mascots." In keeping all the Native American Mascots in schools, colleges, and professional sports teams we are showing a lack of respect. The Native Americans have voiced the lack of honor these names are bringing to them. "The fact that history has ignored the incredible pain we have inflicted on Native Americans does not now give us the right to ignore their largely muted call." Americans need to take a step back think about how they would feel if there ritual and or sacred tradition was misused. "We feel that we are being put in a position of sacrificing our dignity and pride and will never be treated as equals in white society as long as the use of Indian symbols continues."
Privilege is thinking something is not a problem because it’s not a problem to someone personally. It’s difficult to see a situation for what it is when it’s not specifically affecting a person. In the article “Indian mascots — you’re out,” author Jack Shakely discusses that the cultural appropriation of Native American mascots in college and professional sports teams is treated like a minuscule matter, but removing the mascots would be “the right thing to do.” Shakely expounds his first experience of conflict with his background and supporting the Cleveland Indians. The article is an opinion piece from Los Angeles Times, published on August 25, 2011. Although it isn’t recent, it’s indubitably timely. The appropriation of Native American culture
The author Justin Angle says how in a study the mascots and names were shown to people unfamiliar with Native American culture and the sport teams, in the end of the study most of the participants viewed Native American’s as “war like”, which can carry negative consequences in the real world affecting the views of some future employers, creating a view that though Native American’s can be seen as strong and bold they can also have been perceived as violent and irrational. The uses of Redskins also create the belief that it is culturally appropriate for the constant use of Native American culture this has led to thousands of schools and sports teams to have questionable mascots and names. Such as the Savages from Salmon High school and the baseball team the “Indians” whose mascot was a hooked nose red skinned Indian with bucked teeth. Comparing this to the now frowned upon depiction of African American as black red lipped stereotyped popular in the 1920s advertisements does it not show similarities in a cultures becoming a caricature. While one is view as racist the other is view and honorable due to it representing one of the greatest passtimes in America,
Recently, the use of controversial words has become a heavily debated topic, as seemingly truthful statements to some, cause insult to others. The Times article "Why 'Redskins' Is a Bad Word", by acclaimed linguist and professor John McWhorter, was published in 2015, around when the use of the word "Redskins" was being debated in Californian public schools through Bill AB-30 (2015). In the article, McWhorter aims to clarify the condemnation of the word "Redskins" (McWhorter,2015, para. 1), by suggesting the offence does not stem from the literal definition of such words, but instead the negative and often derogatory connotations the words have. McWhorter begins by introducing the recent discussions surrounding the use of the word "Redskins" (McWhorter,2015, para. 1). He informs readers of the emotions attached to controversial words in the examples and describes how words continue to evolve as time goes on. Alongside his reputation as a credible person, a quote from a distinguished professor, and anecdotal story, McWhorter provokes an emotional connection with the readers
In our current generation, the year 2016, one may think racism would be diminished but it has yet to be acknowledged. Most people would have thought discrimination ended with the time of slavery, but it continues to exist in indirect ways. When people think Native Americans, they think about how they were the true Americans and how they aided Columbus’s settlement into the Early Americas. Native Americans experience discrimination to this day, yet nothing has been said about the Indian’s existence and rights. In Kimberly Roppolo’s essay, “Symbolism, Racism, History, and Reality: The Real Problem with Indian Mascots,” constructs the reason and gives us an idea on why this type of racism still exists and why people continue to unknowingly discriminate
Aside from professional sports teams having offensive names, high school and college teams also have offensive names. In Greenly, Colorado at the University of Northern Colorado, their mascot is the Fightin’ Reds. Of course, this name sounds very racists, depicting Native Americans in a very harsh manner. Students on the basketball team renamed their team, The Fightin’ Whites. They were trying to depict the 1950’s style of the average American male. Their slogan for their team is “Every thang’s going to be all white.” By making this new mascot and new slogan, the basketball team was trying to get their city council to talk about the insensitive team mascots that their school, along with thousands of other schools have. In Eaton, Colorado the people who live there are amazed by all the madness that is going on about the school’s mascot. They are perfectly happy with the mascot, and to them it seems like it would be breaking tradition if someone were to change their mascot. Even though there are many people who hate the school’s mascot and vote for it to be changed, there are also some people who love it and do not want to be changed. Some people think it is a honor for a school’s mascot to be named after their culture. But the number of people for the mascots do not even compare to the number of people opposed to the mascots. (Cart, A12)
Stereotypes dictate a certain group in either a good or bad way, however more than not they give others a false interpretation of a group. They focus on one factor a certain group has and emphasize it drastically to the point that any other aspect of that group becomes lost. Media is one of the largest factors to but on blame for the misinterpretation of groups in society. In Ten Little Indians, there are many stereotypes of Native Americans in the short story “What You Pawn I Will Redeem”. The story as a whole brings about stereotypes of how a Native American in general lives and what activities they partake in. By doing so the author, Alexie Sherman, shows that although stereotypes maybe true in certain situations, that stereotype is only
It appears the caricature of Native Americans remains the same as first seen from the first settler’s eyes: savage-like people. Their culture and identity has become marginalized by popular culture. This is most evident in mainstream media. There exists a dearth of Native American presence in the mainstream media. There is a lack of Native American characters in different media mediums.
Many races are unjustly victimized, but Native American cultures are more misunderstood and degraded than any other race. College and high school mascots sometimes depict images of Native Americans and have names loosely based on Native American descent, but these are often not based on actual Native American history, so instead of honoring Native Americans, they are being ridiculed. According to the article Warriors Survive Attack, by Cathy Murillo (2009) some “members of the Carpentaria community defended Native American mascot icons as honoring Chumash tradition and the spirit of American Indian Warriors in U.S. history and others claimed that the images were racist stereotypes” (Murillo, 2009). If people do not attempt to understand and respect Native American culture, then Native American stereotypes will become irreparable, discrimination will remain unresolved, and ethnocentrism will not be reprimanded.
The next reason we’ll be looking at are the stereotypical images commonly seen in literature and mascots. Mainstream media such as “Dances with Wolves”, “The Lone Ranger”, and “The Last of The Mohicans” and mascots in professional sports teams like Washington Redskins, Cleveland Indians, Atlanta Braves, and Chicago Blackhawks all include representations of Native Americans that for some, are offensive. With this in mind, ...