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The influence of Chinese
Impact of Chinese culture
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Between 1644 and 1911 China was in a new dynasty called the Qing Dynasty, during the Qing Dynasty many new foreigners migrated into China, to trade their merchandise with the chinese. This had great influence on the chinese people and culture, which lead to a number of events occurring during this period. For so long China was isolated, and that was because: in the East; laid the vast Pacific ocean, South; lay mountain ranges and dense jungles, North; laid the cold yet piercing sun of the Gobi desert, and in the West; the rough and jagged mountains of the Tibetan Plateau. Having this isolation was a benefit to the chinese people, it gave them more arable land and resources, along with new materials and more population growth expansion (R darlington, …show more content…
G Smithies, A Wood, 2012). In the 10th century, practises of foot binding began in China, by doing this woman were seen as beautiful and very good to marry.
This slowly finished in the 1900’s, because it was severely painful, however there were still a very small portion of people binding their feet, to well up to 10 years after it was declared illegal. Woman in traditional China were not seen as important people. When a woman was married, the male was to make sure that she could produce a son, this was because a male was the man in power of China, and was always the man in charge of their household. As a good basic wife in traditional China, you would have had to be a woman who can; cook, look after her husband, give him sons, and be willing to eat bitterness (Woman in China, 2013).
Prior to the mid nineteenth century, four occupations applied to men, these were
Shi - aristocrats, philosophers and government administrators
Nong - farmers; considered important because they grew the food that fed the
…show more content…
nation Gong - artists and craftsmen; also valued because they produced goods essential to society Shang - merchants; placed at the lowest recognised level because they did not produce anything but rather profited from others’ work. (R Darlington, G Smithies, A Wood, 2015). This having been because men were able to do more in society. Men new a decent amount more than women in society, because they got higher educational knowledge than most women. This lead to men; crafting and build homes, as well as it kept the town running. All women were to do was cook and produce more sons, so that the villages could become more stable and stronger. Children in traditional China at a young age were schooled in the Confucian virtues of humanity, honesty, knowledge, integrity and manners. When they would reached an age of about five years old, peasant boys would begin helping in the fields and girls would begin taking part in household chores. If children were of higher social standing, education continued, although learning was strictly in line with Confucian. Because sons/men were able to run the village, they were to stay in the family and contribute to its success (stay with the same name). A young girl (5-13) was usually sold off to people, (the people that are selling their daughter may pay for someone else to have it; not get money in return for their daughters) as they did not want them. During times of hardship, a boy’s health and wellbeing would be put ahead, that of a girls. Subsequently, many more girls died during harsh times than boys. The first foreigner to explore China was Marco polo. On his return home he wrote an account of his voyage, which influence other explorers to explore China. Over the next few centuries, several countries established colonies, and made their presence known in China. The first foreigners to arrive in China were the Jesuit missionaries, They traveled around China preaching, and trying to convert chinese to christianity. This caused issues and aggravated imperial rulers, which therefore provoked bans on christianity activity (Alpha History, 2015). Later the Portuguese set up 1 trading port in the 15 hundreds, then further in the 17 hundreds, the British East India trading company commenced. The Qing leadership, tried to restrict the foreign trade, and introduced the Canton system, where foreign companies were to trade with the chinese merchant collective, not the chinese people directly; this however failed. The first Opium war was one of the most significant events that occurred in China during the Qing Dynasty. Opium was a drug formerly found in plants by the british, and sold off illegally to countries. The first Opium war began, when british were selling opium to the chinese society. The emperor eventually banned this, but the british people didn’t agree. Over years the british people started smuggling thousands of dollars worth of opium into China, through ships (Massachusetts Institute of Technology, 2011 ). The Chinese emperor soon retaliated against this and start the First Opium war. At this time britain was well into the Industrial Revolution, with designs of cannons and working guns. This is a reason as to why china got massively beaten in the Opium war, as their arrows stood no chance. Once the war was over China was forced to sign a humiliating treaty. This was the treaty of Nanjing. Some long term consequences of this was the Boxer rebellion and the Taiping rebellion. In the start, China was ruled by the Qing Dynasty which was influenced by Confucianism and was ruled as a peaceful nation.
It was very traditional and the family was considered the building block of society. A range of new foreign food crops were introduced which grew the population and exports of manufactured goods increased to European countries. Although the Chinese were still suspicious of the foreign powers, It was considered an active and growing economy. But then in the 1900’s the Chinese people were not happy with the foreign encroachment, therefore the revolt against the dynasty .They felt the emperor had changed and was now power hungry and unfair believing that they had unlimited power and the people had no say. This lead to several rebellions and war where it further showed the weakness of the Qing and there difficulty in resolving issues with the west. Eventually after 267 years of Dynasty rules China became a republic. (R Darlington, G Smithies, A Wood,
2014).
Overall the Chinese from 100 CE to 600 CE was fulfilled with many cultural and political changes and continuities. The fall of the Han Dynasty brought political changes whereas the invention of paper brought about cultural changes. While there were a lot of changes, there were significant continuities, as well. Culturally, China saw Buddhism grow in power. Politically, they saw the wall of China go up as a way for their leader to protect them. Wither it was something changing or something that remained and grew, all of these things had a huge impact on China during this time period.
"Chinese History - The Qing Dynasty ( AD 1644-1911 )." Chinavoc.com. 2007. Web. 06 Apr. 2011. .
In her article "The body as attire," Dorothy Ko (1997) reviewed the history about foot binding in seventeenth-century China, and expressed a creative viewpoint. Foot binding began in Song Dynasty, and was just popular in upper social society. With the gradually popularization of foot binding, in the end of Song Dynasty, it became generally popular. In Qing Dynasty, foot binding was endowed deeper meaning that was termed into a tool to against Manchu rule. The author, Dorothy Ko, studied from another aspect which was women themselves to understand and explained her shifting meaning of foot binding. Dorothy Ko contends that “Chinese Elite males in the seventeenth century regarded foot binding in three ways: as an expression of Chinese wen civility,
Footbinding The republic of China officially banned the traditional Chinese practice of footbinding in 1911. In “Footbinding”, John King Fairbank tells the story of what he learned about the Chinese tradition of footbinding. Footbinding became popular and a symbol of upper-class status, but it then spread to the lower class and soon became a necessity for marriage. Footbinding started out as a sexual erotic way to control women but in turn was more harmful than good.
Chinese eunuchs were the original gate-keepers of the imperial palace, menial servants in the imperial harem, and messengers between the emperor, his concubines, and the imperial court. The Chinese inscriptions combing the graphs for ‘male reproductive organ’ and for ‘knife’ have been found on oracle bones dating from about 1300 BCE.1 The context of the inscriptions generally indicates that the castration of captured prisoners of differing ethnicities existed at this early date.2 The word for eunuch, taijan , often connotating a pervert, first appeared in the Chinese language about one thousand years ago.3 Eunuchs were deemed suitable candidates for the emperor’s close aides and attendants because they possessed both a masculine physique and a feminine docility. More important, however, was the use of men deprived from their reproductive power and sexual desires was thought to safeguard the moral purity and sanctity of an emperor’s private chambers.4 Throughout the three-thousand year old institution, the number of eunuchs in the imperial palaces varied between less than 100 in the early years, to more than 100,000 in 1620, roughly 1% of the population.5 The extent, role, and nature of the eunuch presence in Chinese history varied according to specific social and political backgrounds throughout the long existence of the political institution, but identifying some recurring themes of eunuch activities is useful towards reconstructing the social history of eunuchism in China. It is apparent, however, that as imperial power and autocracy increased, the use of castrated men to fill various male jobs in the palace gradually became a necessity.
As in terms of economics, China grew prosperous through trade, military expansion, invention of tools and other means of convenience and through the market economy. From the Han Dynasty China began to build again. The Sui Dynasty constructed the Grand Canal. The Grand Canal was an artificial canal that extended 1,240 miles. It enabled merchants and farmers to travel by water, selling an abundance of rice and other crops. This canal was extremely expensive but throughout the years paid itself off by providing travel routes north and south of China. The Sui Dynasty also built palaces, granarie...
Before the Communist Revolution, China had a dynastic system for their form of government. A dynastic system consisted of China being ruled by emperors and it started around 221 BC. The first known dynasty in China is the Shang Dynasty. The social classes included the upper class of nobles, the working class, and slaves. In the Shang Dynasty, China was well- known for their well- organized armies and the chariots they used. Their system of writing consisted of pictures called ideograms, pictograms and phonograms. The dynastic system left China in 1911 when the Qing Dynasty ended. A republican form of government was introduced where warlords governed the country. This type of government was weak for China and Sun Yat-sen, the leader of the Nationalist Party, searched for help from other countries to try to bring down the warlords. Unfortunately, western countries did not give their help, and China went to the Soviet Union for help instead. The Soviet Union agreed to help them out but they pushed for China to become communist. This decision eventually led to the civil war that occurred in China.
The ancient Chinese custom of footbinding caused severe life-long suffering for the Chinese women involved. When researching the subject of footbinding, one of the difficult things is finding factual knowledge written before the 20th century. Most of the historical data has been gathered from writings, drawings and photographs from the 19th and 20th centuries. Additionally, the research indicates that the historical documentation was mainly from missionary accounts and literature from various anti-footbinding societies. These groups had a bias because of their opposing viewpoints. The first documented reference to footbinding was from the Southern Tang Dynasty in Nanjing (Vento 1).
The Qing Dynasty prospered well into the 20th century despite the numerous problems the administration faced. However, during the early days of the 20th century, civil disorders continued to grow in such unmanageable factions that the administration was pushed to do something about it. The high living standards of the previous century had contributed to a sharp increase in China’s population, there was approximately 400 million people living in China around the nineteenth century. This spike increased population density, it also created a surplus of labour shortages, land shortages, inadequate food production and several famines. As an attempt for a solution, Empress Dowager Cixi proclaimed a call for proposals for reform from the generals and governors. There were three reform movements between 1860-1911, “ the Qing court and Chinese provincial officials had tried to adapt a wide range of Western techniques and ideas to China’s proven needs: artillery, ships, the telegraph, new schools, factories, chambers of commerce and international law” (Spence, 234). The first reform being the Self-strengthening Movement the second was the Hundred Days Reform and the last is regarded as the Late Qing reform. These three reforms were similar in the fact that the main objective was to strengthen China. However, there were multiple reasons for the failed plans of the reforms. Analyzing certain individuals and events during the late Qing dynasty will help determine if the Manchus would have been viable leaders for modern China.
The Han Dynasty, the amazing Chinese era to have said to unified China for over 400 years old. This era in China’s history began in 206 B.C when a rebel armies rose up against the Qin army. One rebellion, led by Chen Sheng and Wu Kuang was later joined by Xiang Liang, Xiang Yu, Ying Bu, and Peng Yue joined forces with Liu Bang. The people of the Qin Dynasty were unhappy under the rule of Qin Shihuang who was ran his empire with an iron fist. His rule was absolute and disagreeing was punishable by death, though Emperor Qin was the one who to end the Warring States as well as complete the conquering of China in 221 B.C, thus expanding the Chinese state. After the takeover, Liu Bang took the name as Emperor of China and changed his given name to Emperor Gaozu and the Qin laws were abolished.
With deserts and the Himalayas running along most of the border, it was extremely difficult to cross over one of the most dangerous mountain ranges in the world and a few other scorching deserts with the little transport they had during that time. The only way merchants could come into the country was the southeastern coast of China, where most of the prosperous cities resided. What led China to become conceited was because they had an abundance of goods that most of the world wanted. In the 1760-1830s, China was famous for its porcelain (rich Europeans loved it), silk, and of course, tea. Since this Eastern Powerhouse’s goods were so popular, therefore, there were only a few things that interested them to trade with.
... from a traditional monarchy to a republic was due to poor governmental/societal relationship and corruption within the Qing dynasty. Any country experimenting with governments and governmental shifts has a strained relationship with the people it governs. This is because of many reason I have discussed before such as corruption and weak/useless governments.
By 1800, China’s Qing dynasty encountered several issues such as a growing population, peasant ...
China is a geographical region in East Asia. It holds over one-fifth of the world’s population. Most of it is now known as the People’s Republic of China, but the name of the region refers to one of the world’s longest standing civilizations, which dates back almost 5,000 years. Because the length of China’s history, it has been characterized by repeated overthrowings and reestablishments of the government, and many civil wars. China was governed as an empire until 1912, when the Republic Of China, or the ROC, was established under Sun Yat-sen.
rules and laws that applied only to those who were peasants. The laws sort of boosted their lives; he kept the land tax low, and the granaries stocked to guard against famine. During his reign he also attempted and succeeded in building up the class of those of the peasant and working class. Hongwu’s new government did not cause any change for those in other social classes.