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Effects of the media on society
Impact of mass media coverage
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The news media covers a lot of stories that they know that people want to hear. Occasionally some of these stories cause for people to go into a panic thinking that their life is going to dramatically change all because of what was reported on the news. This would be called a media panic or also known as moral panic. This is when stylized folk devils are presented as representatives of an acute threat to the hegemonic values associated with social order. Stanley Cohen was one person that analyzed the idea of moral panic. Cohen’s thesis of his book Folk Devils and Moral Panics argues that moral panics are generated by the media, or by particular interest-groups using the media to publicize their concerns. News media has the ability to control …show more content…
Satanic ritual abuse is sexual abuse during satanic ceremonies that included such ghastly practices as blood-drinking, cannibalism, and human sacrifices. Something of this nature can cause moral panic because of the fact that children are were possibly being harmed by adults that parents trusted. Pertaining to their children, parents tend to react especially when others have reacted as well. The media only helps to feed them into their reactions. ‘When the official reaction to a person, groups of persons or series of events is out of all proportion to the actual threat offered’, and when the media representations universally stress ‘sudden and dramatic’ increases and ‘novelty’, above and beyond that which a sober, realistic appraisal could sustain, then we believe it is appropriate to speak of the beginnings of a moral panic. As more and more people feed into the coverage of the news media, there’s a wide spread of panic that could go nationwide as well as into other countries. These reactions cause a bigger issue than what the original issue was considering the fact that the “Satanic Day Care” situation wasn’t even
“Moral panic has been defined as a situation in which public fears and state interventions greatly exceed the objective threat posed
They frequently kill stories they dislike and in other ways inject their own preferences.” (p. 61). Michael informs the reader how it is rare to see media portray attention to those who are poor and who are undergoing financial instability. In Mass Media: For the Many, by the Few, the author, Michael Parenti, persuades the reader by providing a variety of facts to support his claim. This article is persuasive because it has valid resources to convince that the media is mostly ran by higher corporations. After reading his writing, I was able to see that the media does not illustrate every side to every story. There is much more to nation/world issues than just rich politics, and private
In the article, “Moral Panics: Culture, Politics, and Social Construction” the authors Erich Goode and Nachman Ben-Yehuda discuss two different perspectives of moral panics. Each perspective give a different way of looking at how moral panics are portrayed to come about in society. The Objectivist perspective and the Constructionist perspective show how people view moral panics. However, the Constructionist perspective is more important and valuable to society than the Objectivist perspective.
What is hysteria? By definition, hysteria is a state of intense agitation, anxiety, or excitement, especially as manifested by large groups or segments of society. In a broader sense however, hysteria is a killer, the delitescent devil. Hysteria was the main cause of nineteen deaths in the Salem Witch Trials of 1692. Years later, hysteria was responsible for countless ruined reputations and lives during the era of Senetor Joe McCarthy. Hysteria does not just appear out of nowhere though. There are driving forces such as revenge and abuse of power that bring about the irrational fear that can take over society. These are the issues expressed in Arthur Miller’s The Crucible.
Hysteria is characterized as an uncontrollable outburst of emotion or fear, often characterized by irrationality. Wherever hysteria takes place, it seems to condone distortion of the truth, unfathomable actions, and illogical accusations causing communities to rip apart. Hysteria supplants logic and enables people to believe that their neighbors, whom they grown to trust, do things that one would normally find anomalous. People who died in the haste of fear and uncertainty were often unnecessary because fear clouds the judgment and perception of a person.
Mass hysteria is when a threat is presumed from a large group of people because of rumors or fear. In the case of the Salem witch trials, or the Red Scare, Mass Hysteria arose from fear. The hysteria along with fear led members to place blame on others in hopes of proving themselves innocent. In the Crucible, Tituba has already been accused of witchcraft, but Hale indicates that she is “Gods instrument put in our hands to discover the Devils agents among us” (44). He claims that if Tituba gives up the devils workers God will protect her. Given the puritan societal values, serving God is their number one priority. Therefore, Tituba realizes she can save herself from death by giving the names of others. She proceeds to state “Goody Osbourne and Goody Good” (44) as workers of the Devil thus removing the blame from herself. This situation happened with all the girls originally accused of witchcraft and thus removed all the blame from themselves. This happens because of mass hysteria. The fear of death leads individuals to take drastic measures in order to live. Also called the blame game can easily been seen by younger children blaming others to get themselves out of trouble, this is the same idea. Arthur Miller – the writer of The Crucible – speaks to this idea of Fear leading to Mass hysteria in terms of McCarthyism: “With amazing speed McCarthy was convincing a lot of not intelligent people that the incredible was really true” (Again They Drink from the Cup of Suspicion). He speaks to how easy it was to convince people. Many people were starting to believe in McCarthy’s ideas and it created mass hysteria and made it that much easier to convince people. This stems from fear they are scared of being considered a communist supporter and therefore the only way to shape their outcome was to join
Hysteria is an uncontrolled fear complemented with excessive emotion that leads to poor decisions and actions done with complete lack of forethought. The hysteria that existed in the town of Salem was largely caused by the people’s extreme devotion to religion, as well as their refusal to delve into other possibilities to explain the predicament of the time. These circumstances still exist today, and it is quite possible, as well as frightening, that a similar event could recur today. One would like to think that one would never lose control of their opinions and thought, but hysteria is a powerful force and can bring even the most intellectual of people to lose sense of what is occurring. More modern examples of hysteria such as the McCarthy trials and the ostracizing of people infected with AIDS show that learning to properly evaluate a situation for it’s reasonability and integrity prove to still be a valuable lesson for today.
Fear is not only interconnected to all emotions, but it can also be directly linked to nearly all faucets of everyday life. Society is so driven by fear that it has been the prime causation factor of wars and the driving force behind entire economies. Major news networks capitalize on fear based commentary. They seemingly promote fear by placing strong emphasis on only those stories that highlight things such as corrupt politics, homicide, the bankrupt economy, school shootings, and the so called, “War on Terror.” The News Stations keep people in constant search for the ever-elusive piece of mind. Networks such as MSNBC, CNN, ABC and FOX bring in billions of dollars by conditioning the human psyche with an abundance’s of commercials targeting consumers based on race, ethnicity, status and creed. Big business and Governments intention is to frighten its citizens an...
The concept of moral panic emerges when the mass media sensationalizes violence as it relates to drug use and sales. It is defined as a “condition, episode, person or group emerges to become defined as a threat to social values and interests.” (Altheide, 2009, p.79) Media coverage on select topics such as drugs and the violence associated with it shows a pronounced problem. The problems and issues trigger a panic by the public to act and reduce the threat to social conditions to prevent violence and drugs from reaching their communities. “Moral panics can be understood as having an ideological dimension in that they...
Moral Panics and the Media. Oxford: Oxford University Goode, E and Ben- Yehuda, N. (1994) Moral Panics. The social construction of deviance. Oxford: Blackwells.
Prior to open practice of Satanism, the Roman Catholic church used Satanism as a label for individuals and groups who held views or ideologies that conflicted with those of the church. This was an attempt to delegitimize their opponents and to strengthen the Church’s following. While these accusations were initially harmless and limited to heretics, they became increasingly frequent and extreme. These wild accusations spread to rumors of violent rituals claimed to be performed by Satanists which built up to widespread fear and panic. Ultimately, this would result in events like the Salem Witch Trials where innocent people were put to death due to false suspicion of individuals performing witchcraft and becoming possessed by the Devil. Ironically, while the church merely intended to bolster both its image and following with these accusations, the widespread panic that resulted put Satanism on the map, and “several scholars identify fundamentalist Christianity as one of the major influences shaping and driving the” onset of the Satanist movement (Underwager and Wakefield, 281). This sheds light on the true relationship between the conflicting belief systems of Christianity and Satanism. Although the two are at odds on even the most basic levels, their relationship is largely codependent. Christianity uses the fear surrounding Satanism and the
Societies can sometimes be exposed to periods of moral panic. A condition, episode, person or group of people appears as a threat to certain societal standards and interests. This phenomenon is depicted in a stylized and stereotypical fashion and presented to the public through the moral perspective of editors, bishops, politicians, and other influential people, whose principles define the societal values. These people pronounce their diagnoses and resort to certain ways of coping (although, sometimes, the parties can come to an agreement and a way of coping could evolve). After the condition disappears, submerges or deteriorates, it becomes even more visible. Every now and then the object of the panic is quite unusual, although mostly it is something that has been debated for a long time, but that suddenly appears in the spotlight. Occasionally, the episode is overlooked and forgotten, except in folk-lore and collective memory, but at other times it manages to create a serious impact, producing changes in legal and social policy or even in the way society conceives itself (Cohen, 2002).
Hysteria and paranoia can lead to a breakdown in societal order because it causes confusion. This confusion can be seen in “Arthur Miller, The Crucible, Pg. 51, Act 3, Column 2”, which reads, “Danforth: A little while ago you were afflicted. Now it seems you afflict others;
A moral panic can be defined as a phenomenon, frequently initiated by disquieting media and reinforced by responsive laws and public policies, of embellished public concern, angst or anger over a perceived danger to societal order (Krinsky, 2013). The media plays a crucial role in emphasizing a current moral panic. In Jock Young’s chapter Images of Deviance (1971), he comments on the phenomenon of deviance magnification, he deems dramatic media coverage of deviant behaviours to be ironic, owing to the fact that it unintentionally increases rather than restrains the apparent deviance. In hind sight the media create social problems, owing to the fact that they can present them dramatically and are able to do it swiftly (Young & Cohen, 1971: 37).
During these difficult economic times sensationalism has become more prevalent in the media. Stories involving sex scandals and child murders have taken over our T.V and internet screens as well as the front pages of our newspapers. The media bias of sensationalism has been used as a sort of escapism for readers. Although it may seem that sensationalism has just started making waves, it has been around for decades. Sensationalism has been influencing viewers and contributing to media bias since the days of the penny press. Sensationalisms long history has been turbulent, self-serving, and influential to today’s reporting practices. With the influence over readers’ sensationalism’s media bias have and will continue to affect media reporting for years to come.