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Essay on how food can illustrate our culture
Essay on how food can illustrate our culture
Essay on how food can illustrate our culture
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The experience associated with the preparation and consumption of food always fosters some method of communication. Even without words, food provides information about a person’s religion, lifestyle, wealth, and culture. In Babette’s Feast and Eat Drink Man Woman, this experience of food is primarily how the characters communicate and always involves everyone gathering together. In each film, communication revolves around the consumption or preparation of food. With Babette’s (sometimes unwanted) help, Martine and Philippa come to realize how good food is actually nourishment to the mind and body and evolve from their jaded ways. The Chu family uses food as the one unifying force that brings them together. Whether they are talking at the dinner table or cleaning the dishes afterwards, the Sunday dinner occasion provides an opportunity for the characters to express their ideas and feelings. Each Sunday dinner helps the Chu family sort through their miscommunications and helps each member realize what truly makes them happy. Food is an outlet for their emotions and a way for them to communicate without even speaking; throughout both films the food and the characters evolve in unison to unite one community and one family together.
Usually social events revolve around the consumption and pleasure associated with food, and in these films food is a common force that brings everyone together. In Babette’s Feast, Martina and Philippa work very hard to preserve their father’s old religious ways. Eating food is a religious ritual that accompanies their worship. Although E.N Anderson, author of Everyone Eats, may sound clichéd when he says, “the group that prays together stays together-especially if its members share religious feasts”(155)...
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... transforms into a way to improve the community in worship and in life. For Martina and Philippa, food offers a spark they can use to save the church and keep their father’s dream alive, while also improving on what he built. For the Chu family, the ritual of Sunday dinner allows them to learn to accept each other while accomplishing and discovering their individual passions. This experience provides the characters with an opportunity to communicate. The meals they share together open their minds to new ideas concerning religion, family, and culture, and the transformation of food from stale and flavorless to tasty and wholesome symbolizes this change.
Works Cited
Anderson. E.N. Everyone Eats. New York New York University Press, 2005.
Babette's Feast. Dir. Gabriel Axel. Orion Classics, 1988. Film.
Eat Drink Man Woman. Dir. Ang Lee. World Films, 1994. Film.
After accepting Suzy’s offer to dinner, Thomas and Victor sit down to watch cowboys vs. Indians on TV while Suzy serves them fry bread. Thomas tells Victor it’s almost as good as Arlene’s. Victor says that’s impossible and that his mother cooks the best fry bread in the world. Then Thomas starts to tell a story about how there was a huge feast on the reservation with over 100 Indians. They had deer meat and a lot of mashed potatoes and some fry bread. But Thomas goes on to say that the fry bread made all the difference in the world. And that “a good piece of fry bread turned any meal into a feast”. The problem was that there were only 50 pieces of fry bread. So Arlene ripped each piece in half to feed everyone. The story ends up being untrue but it shows just exactly how important fry bread is to this film. Suzy is able to relate to Thomas and Victor simply by feeding them fry bread and talking about it. It breaks down the tension between these strangers. Thomas’s story shows how important fry bread is among the people at the reservation. It can change a regular meal into a feast. The idea of feast seems so much grander than a meal, it means people coming together to celebrate. For Native Americans fry bread, a symbol of their culture, is reason enough to celebrate. They may have been persecuted for centuries, but they can hold onto their heritage through fry bread. The filmmakers make Thomas’s story especially memorable through lighting and framing. When Thomas is telling his story we are watching images of Arlene preparing the bread. At one point she holds the fry bread over her head to tear it. The image seems almost Christ like. During the last supper Jesus breaks bread in a similar way. The lights are directed towards the bread which makes it pop on screen. Arlene is standing at the head of the table and is perfectly centered in the shot. The combination of lighting and framing makes the fry bread
The meal, and more specifically the concept of the family meal, has traditional connotations of comfort and togetherness. As shown in three of Faulkner’s short stories in “The Country”, disruptions in the life of the family are often reinforced in the plot of the story by disruptions in the meal.
Holy Feast and Holy Fast emerged as a pivotal work during the mid-1980s in response to a prevalent trend among scholars which placed apostolic poverty and chastity at the very core of the Western European vita religiosa at the expense of attention toward the forms of austerity, some of which were more common to women. Bynum builds up her narrative by exploring how, although the renunciation of money and sex had a shared significance to both genders, the chief metaphor governing the spiritual life of women specifically concerned food. Bynum weaves her monograph together through a careful analysis of both food symbolism and food-related religious practices as described in the works of female mystics themselves and in the hagiographical vitae of female saints. Although this review will be chiefly focused on the latter portion of the work, “Chapter 6: Food as Control of Self” in particular, a brief overview of its preceding sections may be useful for setting context.
Originally the narrator admired her father greatly, mirroring his every move: “I walked proudly, stretching my legs to match his steps. I was overjoyed when my feet kept time with his, right, then left, then right, and we walked like a single unit”(329). The narrator’s love for her father and admiration for him was described mainly through their experiences together in the kitchen. Food was a way that the father was able to maintain Malaysian culture that he loved so dearly, while also passing some of those traits on to his daughter. It is a major theme of the story. The afternoon cooking show, “Wok with Yan” (329) provided a showed the close relationship father and daughter had because of food. Her father doing tricks with orange peels was yet another example of the power that food had in keeping them so close, in a foreign country. Rice was the feature food that was given the most attention by the narrator. The narrator’s father washed and rinsed the rice thoroughly, dealing with any imperfection to create a pure authentic dish. He used time in the kitchen as a way to teach his daughter about the culture. Although the narrator paid close attention to her father’s tendencies, she was never able to prepare the rice with the patience and care that her father
I have always found communion to be an important sacrament to the Christian faith, but sometimes its meaning can be lost in repetitiveness. Sara Miles, in her book Take This Bread, has shed a new light on what it means to take communion as she writes about her transformation into being a Christian by receiving bread and wine. Hunger is the main theme of the book, whether it be spiritually or physically, all humans are linked by that common need. This transformation goes beyond her and pours into the souls and bodies of the San Francisco community, by sharing not only food but the body of Christ. This book has pushed me to get past my comfort zone and heavily consider the way in which food can be an important aspect of my faith and how I share
... Nestle’s quote, Bittman makes his editorial plea to ethos, by proposing proof that a woman of reliable mental power of this issue come to an agreement with Bittman's thesis statement. Bittman also develops pathos in this article because he grabs a widely held matter that to many individuals is elaborate with: "...giving them the gift of appreciating the pleasures of nourishing one another and enjoying that nourishment together.” (Mark Bittman) Bittman gives the reader the actions to think about the last time they had a family dinner and further imposes how these family dinners are altogether important for family time. Therefore, Bittman did a magnificent job in pointing into the morals of his targeted audience and developing a critical point of view about fast food to his intended audience leaving them with a thought on less fast food and more home prepared meals.
“Generally, eating with another is a way of saying, ‘I’m with you, I like you, we form a community together.’ And that is a form of communion” (Foster 8).
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In “A Family Supper” the author starts from the very beginning of the story to set the tone. The death of his mother puts a shadow on the story and makes the reader wonder why the author has chosen to tell us this fact. As the story continues it is like a puzzle that with each detail becomes more clear and yet more ominous. The foreshadowing that Kazuo Ishiguro uses leaves the reader feeling like he should be warning the family about what is possibly about to happen. The plot is enhanced layer by layer as the author reveals more details about the characters and their personalities and histories. In this story there isn’t really a stated conflict the reader must take the clues that are given to piece the story together. This style of writing builds that suspense and adds an air of mystery to the story. By not explaining the conflict in a straight forward way the author invites the reader to think more critically about all of the information that is being presented and to decide for himself which pieces are important to the development of the story. This technique keeps the reader fully engaged to the end of the
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Why should our family eat together? - Family Health. (n.d.). Retrieved December 3, 2014, from