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Religion in globalization
5 effects of globalization on religion
5 effects of globalization on religion
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In Miroslav Volf’s book, Flourishing, he claims that world religions can live at peace with each other while advocating their own views of flourishing. Since they are both witnesses and seekers of truth, Volf believes that they are good for globalization despite, or even because of, their religious exclusiveness. When it comes to how people view religion, they are either religious exclusivists or religious pluralists. The exclusivists believe that they alone know the full truth of how to live according to God’s will. To the religious exclusivists, other religions may have ideas about God that are similar to what they believe to be the truth; however, they do not have the truth in its totality. Religious pluralists, on the other hand, believe that all world religions are equally true with different perspectives. Volf defines it as “the conviction that all world religions are roughly equally true, provide equally valid access to the divine, foster human flourishing equally well, and are equally effective means for reaching the hoped-for ever-lasting life.” Volf believes that both religious exclusivists and religious pluralists can live together peacefully because their ultimate goal is to know the truth that leads them to ever-lasting life. “[T]hey all have an interest in the truth claims of all religions and therefore …show more content…
Volf argues that strongly held religious convictions about the standards of a good life are what globalization needs. “[F]aith of strong… convictions rather than provisionally held beliefs…will be able to inspire a social movement for cultural and political change” (Volf 160). When world religions have a strong hold on their convictions, it allows others to witness and accept that religion’s view of what constitutes a good life. According to Volf, the more people that grasp on to this idea, the better our world will
In Charles Colson and Nancy Pearcy's essay, "Worldviews in Conflict," the authors evaluate the shifting cultural context of today's society and how Christianity fits into this situation. The essay compares the differing views between Christianity and today's worldview, and informs the reader on how to engage in today's culture. The "Worldviews in Conflict" is a reliable source because its authors, audience, publication, and purpose make it credible.
As the world becomes increasingly more interconnected, differences among the many religions prove to be obstacles to the global society. In an effort to overcome these obstacles, religious authorities propose the essential sameness of all religions (that all religions point towards the same goal); however, this hypothesis oversimplifies all religions to an arbitrary base. On the other hand, Stephen Prothero’s, the author of God Is Not One, proposal for the acknowledgment of the differences preserves the multidimensional aspects of religions. By rejecting the hypothesis of a basic and similar structure of religion, Prothero allows for them to exist as complete entities; however, Prothero also creates false barriers that over differentiate religions.
The foundation of a Christian worldview is the belief in a personal God, creator and ruler of the universe. The Christian worldview views the world through God’s word, providing the framework for humanity to live by giving meaning and purpose to life. It defines who Jesus is, human nature, and how salvation is achieved. In essence it is the basis of which Christians behave, interact, interpret life and comprehend reality. A Christian worldview imparts confidence, answers to life’s problems, and hope for the future. In this paper I will discuss the essentials of a Christian worldview and an analysis of the influences, benefits, and difficulties sustaining the Christian faith.
Oxtoby, Willard Gurdon., and Alan F. Segal. A Concise Introduction to World Religions. Don Mills, Ont.: Oxford UP, 2007. Print.
Oxtoby, Willard G., and Alan F. Segal. A Concise Introduction to World Religions. Oxford, Canada: Oxford University Press, 2007.
Oxtopy, W., & Segal, A. (2007). A concise introduction to world religions. (1st ed., p. 258). New York: Oxford University press.
America is full and rich with diverse people, religions and values; they make America great. Just look at Riverside, California, there are over fifty churches of different denominations of Christianity, three synagogues, two temples, and one mosque; all coinciding peacefully in the city (Yellow Pages). Because Riverside is so diverse, religious pluralism and religious tolerance are two steps in making Riverside more connected. The first step is tolerance, a reflex that acknowledges a person will come across people of a different faith. The second step is pluralism, which is a better understanding of a person’s religion as well as the other religions around them. Many believe pluralism is the better of the two, because of the interaction involved and the creation of harmony, but pluralism’s faults are greater than the benefits. Currently religious pluralism is quality America should strive for, but America is not ready for pluralism yet, so religious tolerance is best for the diverse population of America today.
Christian Science is an idealistic and most radical form of transcendental religiosity. The study of Christian Science teaches a feeling of understanding of God's goodness and the differences between good and evil, life and death. The purpose of this paper is to address how the study of Christian Science helps us better understand the impact of globalization in America, as well as the impact of American on globalization. This paper is important because globalization features a dominant worldview. All throughout the world people believe, study and teach different types of religious movements that impact others. People need to better understand how certain religions modify, conflict with, and impact the world. First, it will discuss the life and work of the founder, Mary Baker Eddy. Secondly, it will examine the primary rituals and religious services of the Christian Science movement. Then, it will outline the precursors and history of the religion. In the conclusion, a response will be offered to the question of how Christian Science helps us better understand the impact of globalization on America and of America on globalization.
Religion can be viewed from many different perspectives. People throughout the world hold different religious values. One person’s religious value will not match the religious values of another person. Globalization as a whole has affected the way we view the different religions and our feelings towards them; it has moved towards a more symbolic representation of ideologies. Many have come to believe that the west is more superior to others. Martha Crenshaw argues that globalization is a key driver of terrorism because there is a comparison between countries having less access to means of production and others having more access. Furthermore, most religions go against each other’s beliefs and as for Islam; they have neglected the ideologies of the west. In order to understand how religious values are interconnected is through language games; we think in certain ways because of issues of power.
Inclusivism, according to Pope Benedict, is “a kind of Christian imperialism, as presumptive in relation to other religions: it is said to be not our business to see other religions as directed toward an end in Christ and, thus, to take them over in a Christian sense.” He believes that inclusivism is commonly prohibited. Inclusivists tend to regard other religions as being conditional. These people try to be faithful both to Jesus Christ’s claim that “no-one comes to the Father but by me” and to the promise that God desires the salvation of all. Pluralism, according to Pope Benedict, is what makes “a clear break with the belief that salvation comes from Christ alone and that his Church belongs to Christ. People in the pluralist position are of the opinion that the plurality of religions is God’s own will and that all of them are paths to salvation, or at least can be so, while an especially important, but by no means
As much as religious conflict dominates our public conversations, religion has long been a force for unity. Religion is constantly changing. I would like to explore the idea of religion as a community, separating religion as a concept from religion as a practice. Etymologically, “religio” means that which binds together, so to say that religion builds strong communities is somewhat circular. If religion did not have this effect, it would not be religion. But one must still ask if the practices that build up particular communities – churches, mosques, synagogues – also contribute to the building up of more inclusive communities.
Because of the colossal impact of religion in the countries surveyed the only accurate way to peek at how these people understanding themselves and their place in the world is to first have an understanding of the major religion or religions that are at work within a given society. But that statement demands the question, how is it that through religion we define ourselves? My research relies heavily on the inte...
Hopfe, L. M., & Woodward, M. R. (2007). Religions of the World (10th ed.) New Jersey: Prentice Hall.
In a world that gradually wants impartial evidence for all statements that are made, be they methodical or spiritual, it would appear that as civilization advances, we are not really in hunting for absolute certainty. We are eager to give and take, oversee and in some cases disregard the obvious fact. In a multicultural society, it is essential to debate absolutism and relativism, irrespective of the effects of spiritual arguments have supported with them to the present day. Absolutism and relativism can eventually be the directing factor as to how individuals, groups and countries act and reply to incentives. It is the variance in the midst of achievement and expiration. The Christian views will certainly strength some to be opposed ethical totalitarianism, but the fact residues that only one single fact can be true. The philosophy of non-contradiction cannot agree for several facts or truths, so only one can rule as undeniably true.
The central purpose of Beyond Religion is to place emphasis on the inner qualities and values of an individual rather than devoting too much effort on external or material aspects of life. Mankind has endured many challenges since the beginning of time and yet we continue to face many problems. Despite our advances in medical science, technology, education, healthcare, human rights, laws, etc., we still suffer, struggle, and encounter many crisis around the world. Many parts of the world still experience poverty, crime, injustice, inequality, corruption, social, and environmental problems. The book asserts that these problems are a result of neglect of our inner qualities and moral values not just based on religious beliefs but the qualities that we appreciate in others. If each individual would take a moment and focus on developing his or her inner qualities and moral values such as integrity, compassion, generosity, forgiveness, tolerance, honesty, patience, kindness and so on then the world that we live in would become a better place.