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Essays on comparisons of flood myths
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Flood Myths Myths from many different cultures seem to tell the same story. Themes from Babylonian myth can be seen in Egyptian stories; elements of Christian theology are evident in some ancient Chinese texts, and so on. How is this possible? How can cultures that have had little physical contact present us with such analogous narratives? These questions grow more perplexing when time is considered. Many of these tales are not only from separate corners of the earth, but also seem to have been written in vastly disparate time periods. This being said, it is still a fact that these cultures do rely on a number of shared stories. The hero exists universally; and often shares a number of elements across cultural boundaries. All cultures have a creation story. Many also possess a mother goddess who relates to fertility. These seemingly universal tales all share one significant element: they answer a fundamental question. How did we get here? Why do our fields yield us a bountiful harvest one season and leave us to starve the next? However, there is one common tale that does not answer any such question- the flood myth. This tale is told around the world, but the reason for its commonality is not as clear. Both the Christian and the Babylonian cultures recount to us a story of a great flood. These stories possess many similar ideas, but also differ in numerous ways. The fundamental idea behind the flood myth is the extermination of man from the face of the planet. This comes as a result of the anger and disappointment of a deity. Both the Babylonian and Christian stories share this element. The Babylonian story states that mankind was becoming a nuisance to the gods. The increasing numbers of men on earth were making so much c... ... middle of paper ... ...gods, and that it is this man who then repopulated the earth. The survival of animals, and the use of birds to ascertain when it was safe to return to dry land, is yet another parallel. Both the Babylonian and Christian accounts also have the one preserved man offering a sacrifice to the gods upon his return to dry earth. All of these chief facets of the stories are analogous. It is only in the details, such as the length of the boat or the time necessary for the waters to recede, that they are dissimilar. These seemingly trivial differences, though, tell us much about the culture that each of these stories stems from. It is only through a thorough study of both stories that we are able to make these insights. This comparative approach allows us to deep into the beliefs of both the Babylonian and Christian cultures, and leaves us with a better appreciation of both.
It contains useful comparisons and historical data to help support his analysis. The author considers the story to hold very value for Christians. It concerns the typical myths that were tied to pagan people. Despite that theory, there have been many Christians who have studied the afterlife and creation in the epic. He suggests an interesting thought when he starts to explain the story. The author hints that maybe the main character, Gilgamesh, was a historical figure. The base analysis for his line of thought is the story of the flood found in the bible. After looking at the lengths of time of each story, he considers it to not be a problem. To provide some evidence, the author shows a chart of a series of questions about each flood and compares the two. The most striking comparison in the chart was the command to build a boat; "O man of Shuruppak, son of Ubar-Tutu, tear down thy house, build a ship; abandon wealth, seek after life; scorn possessions, save thy life. Bring up the seed of all kinds of living things into the ship which thou shalt build. Let its dimensions be well measured."17 The text from the quote can almost match what the bible said. In both stories the person was commanded to build a boat because a flood is coming due to man’s sins or man’s wickedness. In the conclusion of the article, the author says a bold statement; “the widespread nature of flood traditions throughout the entire human race is exce...
Most cultures have a creation myth, a story of how humans came to exist in the world. Often, they involve Gods of some capacity who exist without much question or explanation. Many myths have a common idea for the origin of the world, like Earth being born from water, a golden egg, or a great monster. The Mayan creation myth and the Babylonian creation myth are similar in that they both begin with water, and account the creation and purpose of man. They also differ, as the Mayan Popol Vuh chronicles a peaceful tale of trials to forge the Earth and sentient beings to worship the gods, while the Babylonian Enuma Elish tells of wars between gods that lead to the creation of Earth and of man as a servant to the gods.
The Sumero-Babylonian version of the epic of Gilgamesh, after two and a half millennia of dormancy, was resurrected by British archaeologists in the nineteenth century. Amid the rubble of an Assyrian palace, the twelve clay tablets inscribed the adventures of the first hero of world literature – King Gilgamesh, whose oral folk tales go back to at least 3000 years before Christ (Harris 1). Tablet XI contains the story of the Flood. In this essay let us compare this flood account to the more recent Noah’s Flood account in Genesis of the Old Testament.
Most of us have probably heard the famous bible story about Noah’s Ark and The Flood. What most may not know, is that this story is just one of a great many. A variety of ancient cultures, from the Greeks and the Middle East, to Asia and the Americas, have in their mythologies a story of a Great Flood that drowns the earth. These stories mostly contain the same themes: a god or group of gods becomes angry; they flood the earth but save a small group of people. These people build a boat to survive. After the flood they repopulate the earth.
Comparing each record of the flood can reveal how different cultural and religious backgrounds explain events of the world, and despite the stories differences, their similarities prove
...milarities. Their single god creates a firmament, luminaries, dry land, and the people that inhabit that land. Chinese and Egyptian mythology also share an uncanny amount of coincidences, such as the presence of a dog-headed god, or the creation of Earth and the heavens from a cosmic egg. Norse, Japanese, and Greek mythologies, too, agree on a lot of ideals. They each contain a clash of gods and the death of certain gods in order to form life. The list of creation myths, and myths in general, that relate to each other could stretch out for miles. With these parallels, humanity can better understand earlier cultures and document the method to how mythologies change over time.
Each culture has its own distinct origin myth, including the Hebrew and Cheyenne. Origin myths are most likely the first stories human beings told and they explain how we came to be. There are many similarities and differences between the Cheyenne origin myth, “How the World was Made,” and the Hebrew origin myth, “In the Beginning,” that tell how each culture views its god, nature, and humanity's relationship to each of these.
By having two separate flood stories, one is able to realize that there are multiple accounts of the creation and flood stories further developing varying beliefs among society today.
The creation story from Genesis, and Popul Vuh are great examples of how different cultures believe the world was created. Creation stories are the base of every culture. The stories demonstrate beliefs and values used in the culture. People are easily entertained by reading creation stories. Creation stories lead the readers to investigate information about the culture. Scientists are able to utilize creation stories to decipher mysteries that were left unresolved from ancient times. Albeit all the differences among creation stories, there are copious parts which are
Each creation story highlights the most important aspects of the cultures that wrote them. Not only do they show the values of the people, but they can give us an insight into how these cultures might have been. Comparing the Atra-hasis, Rig Veda, Genesis, Yijing, and Popol Vuh has uncovered many distinct themes when focusing on the time and place the creation story occurred. Patterns found in creation stories from different parts of the world show how similar human beings are.
The most common mythological theme across different cultures is the creation of humankind because everyone has always questioned how the earth was created and so forth. Creation myths are “usually applied to a mytho-religious story which explains the beginning of humanity, life, the earth and the universe as being the result of a deliberate act of supreme beings or being” ("Creation myths," 2007). Individuals from different cultures believe in a higher power known as God and they believe that the higher power is the creator of earth, animals and humankind, however each culture believe in different Gods but they all believe that God is the creator and that is the universal theme across different cultures.
In both versions of the flood story something angers God (in Genesis) and the gods (in Gilgamesh). "The uproar of mankind is intolerable and sleep is no longer possible by reasons of the babel" (Gilgamesh 12). The Gilgamesh reason seems very illogical. The Gods decide to destroy mankind because they are making too much noise. It seems that the gods didn't think over their decision wisely. They are gods, wouldn't they have the power to block out the sound? One would think so, but obviously that was not the case. This is the first major difference between the two stories.
I enjoyed reading your comparison of the two perspectives regarding the flood, and your differentiation of the Hebrew and Babylonian depictions. I agree how the similarity in the text reveals the obedience of both Utanapishtim in “The Epic of Gilgamesh,” as well as Noah in the Bible. The point that you made regarding how God’s covenant was with all of mankind, not just Noah, and how the thematic usage of the covenant is an integral revelation of God’s connectivity to humanity was significant. While the Babylonian polytheistic interpretation of the flood has similar depictions, the biblical account confirms the displeasure God has in humanity since He is the Creator. Norsker (2015) states, “even though
Every culture has a different story of their origin. Each story varies in setting, main characters, and religious aspects. Although the stories are different, the sole purpose is the same for each – to explain how each civilization came to be. In order for a civilization to fully understand their past, they must critically break down the components of their origin story. Creation stories establish appropriate relationships within society by the revelation of the punishment laid out by the gods on unsatisfactory vassals, the importance of a hero figure, and the exposure of human survival based on nature.
The roles of Noah and Utnapishtim in the Flood Myths are quite similar. There are several differences regarding the two flood myths, but the general idea behind the two remains consistent. In the Mesopotamian Flood Myth, the Gods were overwhelmed by the amount of humans that existed on Earth and were unable to sleep due to the noise of men. So they decided to "exterminate mankind." While in the Hebrew story of Noah and the Flood Myth, God grew tired of the evil that had plagued mankind and engulfed the earth. So God decided to start the world over to undue the mistakes of man. Both of these stories display an attempt by the Gods to start the world over to cleanse the earth. Both Utnapishtim and Noah were spoken to by Gods and asked to build large boats from which all who were to be spared would seek shelter during the storm. Both men were allowed to spare the lives of their family via the safety of the boats. Also, the method used by the Gods in these myths are the same, the skies would rain down upon the earth flooding the land and killing all who were not ordered onto the boats.