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Sexuality in literature
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Erika Lopez’s chapter on the Canadian Johns is the longest chapter in her novel, Flaming Iguanas, possibly because it displays an empowering moment for Jolene, wherein Lopez’s protagonist undergoes a masculine sensation that fulfills her own needs and desires as an independent woman on the road. She meets the Canadian Johns, middle-aged bikers from Canada, who help her get her broken bike fixed. She uses one of the Canadian Johns for a thrilling ride on his motorcycle, and for a place to stay for a night. Jolene imagines herself riding the motorcycle and puts herself in the Canadian Johns’ place: “I only want to have sex with this Canadian guy when we’re going seventy miles around curves, not when he turns around” (Lopez 125). When she realizes …show more content…
Bisexuality is a sexual identity that lies in the middle of heterosexuality and homosexuality; it is neither one nor the other, but both. It is similar to Melissa Solomon’s argument of the lesbian bardo. The word bardo refers to “an ‘in between’ state” (202). During her road trip, Jolene appears to be in Solomon’s period of deep uncertainty because she struggles to identify as either heterosexual or lesbian. There is a part in the novel where Jolene fantasizes about the female model in her art class: “I wanted to go up and bury my face between her legs for the afternoon” (Lopez 218). However, once there, Jolene admits that she wouldn’t have known what to do once she reached that point. She starts by asserting a dominant lesbian role in her lesbian fantasy, but then becomes submissive because she doesn’t know how to control the situation. She needs the power and dominance of men to radiate onto her in order to feel like she is in control. There is this constant tension between constituting a specific gender, and sexual role. Jolene’s uncertain nature creates a problematic idea of traveling west and being a middle class woman on the road because she struggles to master the male gendered road with independence and …show more content…
Jolene’s attempt to establish a female role in a heterosexual relationship demonstrates the domesticity and passiveness women, like Shannon, succumb to. Jolene puts all of her effort into being feminine; she claims that she “wanted to belong / look like the other women in the grocery store” (Lopez 146) and begins to fulfill domestic duties like preparing food for Bert. The use of the virgule emphasizes her desire to be inclusive and yet still belong to a particular group of womanhood or assert a particular notion of femininity. Then again, it also reverts to her desire to be a truck driver and experience something she cannot as a woman, which initiates her attraction to Bert. In Flaming Iguanas, most men tend to have more agency than women, and women crave the same power and independence. In order for her to be a truck driver or to align herself with a life of truck driving, she realizes she needs to fall in love with a truck driver and live with one in order to delve into the whole
When you think of an ecosystem, you might think of lush forests, or wide oceans, abundant with wildlife. However, the Saguaro desert is unique in its own way. Hidden amongst the 91,446 million acres of this hot, harsh, desert, are a world of organisms that thrive to survive. Located in Arizona, this park’s variety of plant and animal life surpass all other North American deserts. It is divided into two districts, named after the mountain ranges that surround the park; named the Tuscan and Rincon. The saguaro cacti are very important to this ecosystem. In fact, the ecosystem is named after this massive cactus that calls this place its home. One very important organism that lives in the Saguaro desert is the horned lizard.
One’s sexuality is undeniably a major part of who they are as an individual. The sexuality of characters plays a major role throughout the book and this is used to show how society
“Women Hollering Creek” is a story about the young woman, who is brought to Texas, Seguin, from Mexico by her husband, Juan Pedro. As a teenager, she idolizes romantic Mexican telenovelas, that are part of a Mexican culture, and based on them, she created in her mind a model of her ideal life as a married woman. Therefore, when Juan Pedro appeared in her life and she is given to him by her father, Cleofilas is optimistic and positive that her novel has just begun. However, when facing the reality, she discovers instead a life of neglect, abuse, and loneliness. She is trapped by her cultural role as a wife, which leads to complete isolation. She has no friends, no vehicle of her own, no job, nowhere to go. With the lack of finance and the lack of personal freedom to arrange her own life, Cleofilas is aware of her dependence on hu...
Iguanas and Komodo Dragons? These creatures have a lot in common and they have many differences. This report will talk about the mysteries of these beautiful creatures. And cover topics such as, What they eat, What they have in common, And what physical features they possess.
In this essay, authors J. Michael Bailey and Kiira Triea try to disprove the “feminine essence theory” which they consider to be a misconception of transsexuals. Using research from Ray Blanchard, a University of Toronto professor and sexologist who performed extensive studies on male-to-female transsexuals, the authors explain transsexuals are being part of two separate groups. According to them, a transsexual may either be a homosexual transsexual or an autogynephilic transsexual. Autogynephilia is a term coined by Ray Blanchard and is defined as “inner-directed heterosexuality. That is, autogynephilic males are like heterosexual men, except that their primary sexual attraction is to the image or idea of themselves as women” (Bailey). The authors associate this condition with other paraphilias such as masochism. The authors argue that if you are not homosexual then you are most certainly autogynephilic (Bailey). This essay is relevant to my research because it contradicts the majority of what I have read concerning the “feminine essence theory” and because it summarizes much of Blanchard’s research. However, I do not necessarily agree with this research because it appears that only sexual orientation was taken into consideration towards their concept of gender identity.
...wn pick-up truck, and doesn't have a husband astonishes Cleofila. This woman is the very article that Cleofila has been searching for! Which was the freedom, power, exertion all put into one person. No despair, no anguish, no pain, just being a woman and voicing it. Voicing it like a man, Felice says, “I used to own a Pontiac Sunbird. But those cars are for viejas. Pussy cars. What kind of talk was that coming from a women?” (288 para 4).
Gender, ethnicity, and sexuality are core components that create a solid identity. In the western world Jolene is known as a bisexual Latina female. She is bisexual because she is sexually attracted to men and women, she is a Latina because she is a mixed company of Puerto Rican and German American, and she is a female because she has the physical attributes of a woman. Although gender, ethnicity, and sexuality are all relating factors, they are also separate units of identity. Gender refers to physical attributes and traits that make one appear to be male or female. Sexuality refers to how one feels about their body, one’s sexual orientation, and one’s sexual attraction for others. Ethnicity refers to a group of people who share the same cultural background and heritage. Lopez uses these three different factors of identity and crafts them together simultaneously to suggest the damage of stereotypes. Throughout the novel, Lopez’s Flaming Iguanas highlights the conformity of sex and gender stereotypes, and addresses the socially constructed stereotypes to challenge the patriarchy and expose the damage it does to one’s search for selfhood. Jolene exemplifies how they damage one’s sense of self as she ventures
With underlying themes of seduction, racial, and gender stereotypes, Larsen compares the lifestyles of the two main characters in this novel and discusses the problems of control associated with both ends of the passing
“Bisexual women have reported that tensions are more pronounced in lesbian spaces than in LGBT communities and that they can be covert and hidden rather than explicit, therefore difficult to identify or pin down” (qtd. in Hayfield 5). Lesbians have been found to be especially skeptical of bisexuals because they believe that they are just experimenting and will go back to being heterosexual after their experimental phase. From a study, lesbians came reporting with “anger, hate or mistrust towards bisexual women and preferring not be politically or socially associated with them” (Hayfield 4). Some lesbians outright refuse to date bisexual women, because they are afraid that they will later on cheat or leave them for a man. Some lesbians will date bisexual women as long as they’ve never been with a man before, because in their minds, women who have been with men are dirty and are tainted. It is also a belief among some lesbians that bisexual women are only saying they are bisexual in order to please heterosexual males. The belief that bisexuality isn’t a real and valid sexuality is most prevalent in the lesbian community. They often believe that these women are being “greedy” and “need to pick a
The first part of the book is about how to open have communities with open mind about queer and feminist people. This parts are pieces that were written by Serano for eight years, from 2005 to 2012. All she talked about was how to make people liberal about the this movement. The speeches and essays are all about the fight Serano started to make the lesbians and queer people more accepting in this world. She wants everyone to be accepted for who they are and for their true identity and therefore she decided to fight for their rights. She is a bisexual female herself, and
Throughout the book I began to realize that sex is biological and gender is part of a cultural and societal construct. In Fausto-Sterling’s Dueling Dualisms, he talks about second wave feminism, which made it clear to me that sex is distinct from gender. Sexologists differentiate between sex and gender by defining sex biological, while describing gender as something that is more psychological and dependent on a person’s behavior.
Cándido and América recognize that a swap of gender roles is needed for survival, Van recognizes that the society of Herland is thriving, and Celie recognizes that she has the power to make her own choices. These moments of recognition allow for shifts in these character’s views on the role of a male and female in a society. This shift that is present was evoked by the extreme situations that took place. Without these extreme situations the various paths and choices each character has would not have been recognized. This is what ultimately allows for the redefinition to take place. While each redefinition is slightly different, the prevailing theme is that gender roles aren’t confined to one sex, and can even be part of a partnership as long as characters implement these choices that they are
However, a study by Chivers, Seto, and Blanchard (2007) tested the genital response and subjective arousal of heterosexual and homosexual women and men when looking at same and different gendered sexual acts. Their findings were consitent with previous research in relation to women finding sexual acts more determinate of arousal than the gender of the actor whereas with men the oppoosite was true. Further research shows that women who identify as ‘mostly straight’ are more same-sex oriented in sexual attraction and fantasies than ‘exclusively straight’ women however, they are not as oriented as bisexual or lesbian women (Thompson & Morgan, 2008). Because of this it is hypothesized that women will have a more significant liberal change in sexual attitude than men since women do not show the rigidity in gender preference as men
In LeBlanc’s words, “I am suggesting…that the presence of lesbian motifs and manifestations in the text offers a little-explored position from which to examine the strategies and tactics by which Edna attempts to establish a subjective identity.” (237) LeBlanc’s support for this analysis comes from a variety of sources including Adrienne Rich’s article “Compulsory Heterosexuality and Lesbian Experience, Teresa de Lauretis’s, Monique Wittig’s and Eve Kosofsky Sedgwick’s wor...
Wilton, Tamsin. "Which One's the Man? The Heterosexualisation of Lesbain Sex." Gender, Sex, and Sexuality. New York: Oxford University, 2009. 157-70. Print.