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Puritan role in the salem witch trials
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The Final Exam Review
The Crucible: Act I
1. The irony in that sentence would have to be the fact that 100% back in those days they believed that anything fun was consider a witch trait and they had to be killed. They denied the pleasure of dancing and if you happened to be a women/female and someone blamed you for witchcraft, there is no proof to help you.
2. If you ever got someone mad and they felt like it, they could blame you for witchcraft. It didn’t matter if there was proof or not because how could you prove you’re not a witch.
3. Tituba: was a slave that was blamed of being a witch by Abigail and her friends. She was the one that was helping Mrs.Putman figure out who killed her babies.
Abigail: She is the servant of John Proctor, but she happens to help him in more than one way. She happens to be his lover and is thought to have seen flying by Mrs. Putnam.
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4. She (Mrs. Putnam) lied and said she had seen Abigail floating in the air, dancing cynically. Even thought she was with Tituba trying to figure out who killed her babies.
5. Thomas Putnam is mad just because he feels like the town does not appreciate or respect him enough. Also the town rejected his candidacy for minister.
6. He is afraid that his reputation will be ruined and he worries about what other may say about him. He always feels the need to remind Abigail of everything he has done for her.
7. Mary is worry about getting caught in the lies, but Abby would much rather say they were bewitched than admit they were dancing in the
The Puritans said that Tituba practices what they called black magic; but it was the deceitful Abigail who influenced Tituba into practicing the black arts whenever it suited herself and her evil deeds. Tituba acknowledges her sins, but we never knew what happened to her in the story. This uncertainty of her destiny emphasizes whether she was a witch or not.
The Crucible was a rather strong book, it had battles both internal and external, there were also betrayals and vendettas… but a few stuck strong to their morals of what was wrong, and what was right. After the girl’s acts were, undoubtedly, in the eyes of the law, seen as entirely real, people who would not otherwise have been accused of witchcraft were now eligible to be under Satan’s spell. One John Proctor, saw himself above the nonsense, that witches could not exist in Salem, his wife, his children nor him; But, when Mary Warren said to the court that he used his spirit to drag her into court to testify against the girls, the judges deemed her word more truthful than his. After actively and repeatedly denying the claims, he was sentenced to death, for only a witch could lie in the face of god.
She became intimately involved with John Proctor in an illegal love affair while employed as a servant girl in the family home of John and his wife Elizabeth Proctor. Abigail was willing to go to great measures to carry on her very intense relationship with Mr. Proctor. Once John Proctor informs Abigail that he no longer wants to be in a relationship with her, she becomes desperate. Abigail insisted that John Proctor still loved her, and I quote “ You loved me John Proctor, and whatever sin it is, you love me yet.” As a means of self-preservation she was willing to sacrifice others, as well as falsely accusing many. Abigail was the leader of the girls who blamed witchcraft for their behavior.
John says ‘No, no Abby. That’s done with… Put it out your mind, Abby…Abby I never give you hope to wait for me.’ This shows John’s regret in having had an affair, he wants Abby to forget it, as... ... middle of paper ... ...
Arthur Miller juxtaposes appearance and reality in his play The Crucible by presenting multiple forms of irony which are consistently manifested throughout each act. With the use of verbal, situational, and dramatic ironical statements and situations, the audiences’ interest is developed, and the underlying meanings of the texts are able to be comprehended. Moreover, the Salem Witch Trials were full of ironical expressions and situations; therefore, the juxtaposition of appearance and reality in The Crucible brings this work of literature closer to life.
Fatal flaws are personality imperfections found within characters. Tragedy was a common occurrence in The Crucible. Many of these great tragedies happening in The Crucible, were a result of a tragic flaw or flaws like lust and pride embodied by John Proctor during the play.These flaws could also be seen as noble qualities at times, and play a crucial part in his downfall and death.
Arthur Miller’s political allegory of McCarthyism, in the form of The Crucible, has been adapted into a faithful companion to the play that is able to incorporate the emotions and atmosphere that may not have been available to some in the play. Miller’s screenplay is very faithful to the book, having many of the same lines and situations the character in the play experience. Because of this, we are able to make an active connection to the play, thus expanding our understanding of the play. Lead by Daniel Day-Lewis, The Crucible’s plot is portrayed by a solid cast, who, for the most part, are able to engross the viewer into the story. The film contains many captivating scenes that exemplify hysteria meant to be depicted in the play, that demands the viewers attention while also immersing them in emotions. The film adaptation of The Crucible is a well produced version of the play that not only serves as a companion to the play, but an entertaining and though provoking experience.
Abigail was able to easily deceive and manipulate the court to try and get what she had set her eyes on, being John Proctor; a much older, married man who had had an affair with Abigail once when she was a sort of servant in his household. After finding of this, his wife Elizabeth had banished Abigail from their house. Abigail sought revenge...
Mary Warren is in court admitting to the lies she tells earlier in the play, but is very unsure of herself. Furthermore the judge makes it worse by repeatedly asking “ Has he ever threatened you?” (Miller 101) after he hears her unsurety. Upon entering the court Abigail notices the weak state Mary is in. Taking advantage of this Abigail begins to pretend that Mary is performing witchcraft in the courtroom. Abigail begins to see a “bird” being controlled by Mary, yelling “ Oh, please, Mary!” Don’t come down.” (Miller 115). Just as Abigail did to Tituba she notices the effect her performance is having and continues the onslaught “Mary, please don’t hurt me!” (Miller 115) which sways the court more. This convinces the judge, Danforth, that he is witnessing witchcraft and he pleads “Mary Warren! Draw back your spirit out of them!” (Miller 116) to try and stop the madness. While this is going on Mary Warren keeps on attempting to defend herself, “They’re sporting!... Stop it!!” (Miller 116) but to no avail. Becoming overwhelmed by the situation Mary falters just as Tituba did and joins Abigail. This leads to Abigail being able to continue her lying and remain in control without opposition.
One night the girls were caught dancing in the woods naked by Reverend Parris. Abigail threatened the other girls she would kill them if they ever said what they were actually doing, which was conjuring spirits. Abigail was the one who had done most of the wrong dong including drinking blood. Because of this event the start of the whole witch hunt and hysteria can be accredited to Abigail. Whenever she would be accused she would make up a lie, and threaten the other girls to say it was the truth.
Abigail Williams is the troubled niece of Reverend Parris of Salem. She is an orphan; made so by brutal natives who killed her parents before her very eyes. The witch-hunt begins when Abigail is at the age of seventeen. She has a large role in this novel, especially on these dark events and also her relationship with John Proctor.
The first person to be scapegoated is Tituba, a slave from Barbados working for the Parris household. Reverend Hale questions Abigail about what happened in the woods but she only says that the girls danced and did not summon the devil but that Tituba did. Tituba insists that someone else is bewitching the child...
The reputation of a person is very important to their standing in the community, and especially in a religious community. In the play the Crucible, Arthur Miller shows the importance of social standing by religious beliefs and contemporary social dynamics. Therefore, the play was based off of a historical context, witchcraft, some characters represent as a scapegoat while others act as an antithesis of being a witch to meet the society’s standards.
The Crucible is an incredibly influential play no only in the fact that it displays many important themes, but it also portrays how a theocracy impacts societal actions. The Salem witch trials were the culmination of the problems with theocracy. The actions of society, not only are impacted by their personal thoughts, but also in religious undertones affect them. Act two in the play portrays not only all of these themes, but also some important events leading towards the witchcraft hysteria. Act two in the play portrays how theocracy ultimately leads to chaos.
To further complicate matters, John decides not to reveal to the court that Abigail has admitted to him in private that they were just sporting in the woods. Abigail spreads additional accusations and false rumors about her neighbors. These accusations have no basis in truth and their only purpose is for Abigail’s own benefit. Furthermore, Abigail is jealous of John’s wife, Elizabeth, and she schemes to get rid of her in order to take her place. Abigail’s plot is to accuse Elizabeth of witchcraft.