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The role of the media in politics
Media influence on politics
Media influence on politics
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"Advertising is essentially truthful, except political advertising, which ... gets worse every year ... (It's) just the artful assembling of nominal facts into hideous, outrageous lies." - Bob Garfield, AdAge columnist
The ability of the media to deceive, particularly in the service of politics and politicians, reveals the worst of human nature. The 1997 film Wag The Dog is about how self-interest overrides the principles of truth and honesty. It raises questions about who really ‘owns’ the media; and demonstrates the influence the media can have on the public and how, when that influence is related to politics, the outcomes can have far reaching consequences. The related text I have chosen is a Leunig cartoon, which is a comment on the 2001 Howard Government refugee scandal. These texts show that the truth can be secondary to self-interested constructions of the truth, constructions that are designed to be manipulate or mislead the public.
Wag The Dog, directed by Barry Levinson, is a satirical film that explores the manipulation of the media’s
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perspective and, by association, society’s perspective for political gain. The film’s title, Wag The Dog, suggests that a story can be influenced and controlled - suggesting the larger proportion of the dog’s body is controlled by its tail, comparable with a small number of politicians controlling the public’s perception. The film begins when the American president is accused of sexual misconduct two weeks before an election. To deflect the public’s attention, presidential advisor Conrad Brean, with the help of Hollywood producer Stanley Motss, creates a fake war in Albania. The diversion works, and the media and public are manipulated into believing the fabrication. In an early scene, Brean puts his proposal to presidential adviser Winifred Ames: Ames: Why Albania? Brean: Why not? Ames: What have they done to us? Brean: What have they done FOR us? What do you know about them? Ames: Nothing Brean: See? They keep to themselves. Shifty. Untrustable. This small sequence reveals the subtle manipulation of perception, showing how ignorance can be manipulated to create something more sinister. This shows two negative aspects of human nature- first, the tendency of the general public to insulate themselves from the wider world and second, politicians taking advantage of this to manipulate events for their own advantage. Another example of the worst of human nature is how the team who create the war fail to investigate the sexual misconduct claim. Whether the scandal was truthful or not is never questioned; the only discussion was about how to deflect the attention from it. The film shows a definite link between the mechanisms of Hollywood and how politicians present themselves and their policies to the public. Stanley Motts has been hired to organise a fake war – a pageant - using the same tools as would be used in a Hollywood movie production. A scene with an actress playing a young Albanian girl shows subtle comedy when she is propped in front of a green screen holding a bag of chips, having been told that it would be photoshopped into a kitten later. The use of a Hollywood producer ensures that the public will be hooked into the story of the war the same way a film does. The film uses multiple screens in many scenes, with multiple perspectives to create meaning about one set of truths. The screen motif used highlights the importance of the media, as well as the link between politics and the film industry. Hollywood and politics are very similar in the delicate production and planning behind political ads and campaigns. Another example of how politicians doctor the truth is the 2003 the Michael Leunig’s cartoon showing a politician (Sir Goodstrong Cardigan) speaking to the National Press Club about refugees, with the aim to sway the public’s perceptive.
The cartoonist has taken the idea of doctoring to an absurd extreme- repeating fear mongering words like ‘beware’, ‘terror’ and ‘evil’- when talking about Australian’s and himself, he uses words like ‘good’, ‘safe’ and ‘brave’.
The use of violent hand gestures, the childlike way he speaks and the repetition are Leunig’s way of commenting on the sly way politicians hammer home simplistic messages to the public- in the same way advertising does. The cartoon ends with ‘now I will take questions’ showing how ludicrous the speech is. This cartoon shows the worst aspect of human nature with an authority figure trying to change the public’s perspective for political
reasons. Our ideas of truth have become very confused with the prevalence of ‘reality’ television, like Keeping Up With the Kardashian, - society is led to believe programs with the label of reality are the truth; even though these shows are constructed using the same conflicts and drama as a Hollywood film. This is even more prevalent in politics and the media, with these outlets skewing the public perspective. It seems like what politics rely on is most is be perceived as truthful rather what is actually the truth. As Stanley Motss says: ‘Look at that! That is a complete f****ing fraud and it looks 100% real. This is the greatest work I’ve ever done in my life- because it’s so honest’ Another text that illustrates the way politicians have manipulated the truth for their own purposes is a radio interview with John Howard during the Children Overboard affair just a month prior to the November 2001 election. The Howard government circulated photos of a sinking boat, which depicts refugees “throwing” their children overboard. John Howard spoke on 2GB radio saying: “There’s something to me, incompatible between someone who claims to be a refugee and somebody who would throw their own child into the sea. It offends the natural instinct of protection and delivering security and safety to your children” However, the photos had been cropped so that the viewer wasn’t able to see another boat saving the children. Despite being informed that these photos were inaccurate, the Liberal Party decided to release them photos to the media, to incite fear of immigrants in order to gain support from the public for their asylum seeker policies. Much like the fake war in Wag The Dog, the government used this lie to make their party look like the best voting opinion, with the best policies. This particular scandal shows the worst of human nature, as the government both denied a safe home to, and defamed, the refugees for their own personal gain and to stay in power. These texts all show politicians manipulating the truth to serve their own greed and need for power. Wag The Dog questions who ‘owns’ the media and reveals how easily the public’s perspective can be warped for politician’s advantaged. Leunig’s satirical cartoon shows a politician’s vicious attempts to sway public opinion to their own and, like the Howard scandal, disadvantage other people. All these texts show how self-interest overrides the truth, exhibiting the worst of human nature.
where the author wants to become proficient in speaking French. He studies language instructions only to end up being embarrassed by the teacher. This results to him being more culturally confused. David Sedaris finds humor in situations that are humiliating.
The Australian film institute has been seeking recommendations on what Australian film should be included in an international Australian Film festival in late 2016. The inclusion of the film Red Dog should be definite and I am here to persuade you why. Released in 2011, Red dog is the retold story of the Pilbara wanderer. However this wanderer was not a human, he was a Kelpie that touched the hearts of many throughout Western Australia. Director Kriv Stenders has taken the true story of Red Dog and recreated it into a heart jerking film. During the film viewers are exposed to the history,
Through manipulation and lies, media manages to modify objective news into biased news in order to convince the public of what the media wants them to believe. The article, “How the Media Twist the News”, by Sheila Gribben Liaugminas discusses the major influence that news has on readers based on their choice of stories and words. “How the Media Twists the News” has borrowed from multiple other texts such as the books like Public Opinion and Liberty and News, news magazine writers such as Ruderman, and news networks like CBS through Bias, A CBS Insider Exposes How the Media Distort the News and CNN to make her arguments valid and prove that the news is biased and that it does influence readers significantly because of it.
Advertisements are one of many things that Americans cannot get away from. Every American sees an average of 3,000 advertisements a day; whether it’s on the television, radio, while surfing the internet, or while driving around town. Advertisements try to get consumers to buy their products by getting their attention. Most advertisements don’t have anything to do with the product itself. Every company has a different way of getting the public’s attention, but every advertisement has the same goal - to sell the product. Every advertisement tries to appeal to the audience by using ethos, pathos, and logos, while also focusing on who their audience is and the purpose of the ad. An example of this is a Charmin commercial where there is a bear who gets excited when he gets to use the toilet paper because it is so soft.
It is very common among the United States’ political sphere to rely heavily on T.V. commercials during election season; this is after all the most effective way to spread a message to millions of voters in order to gain their support. The presidential election of 2008 was not the exception; candidates and interest groups spent 2.6 billion dollars on advertising that year from which 2 billion were used exclusively for broadcast television (Seelye 2008.) Although the effectiveness of these advertisements is relatively small compared to the money spent on them (Liasson 2012), it is important for American voters to think critically about the information and arguments presented by these ads. An analysis of the rhetoric in four of the political campaign commercials of the 2008 presidential election reveals the different informal fallacies utilized to gain support for one of the candidates or misguide the public about the opposing candidate.
The United States was a country founded on the basis of freedom. Imagine living in a nation in which The First Amendment did not exist. Where there was not freedom of speech or press where censorship reigned with a king. This picture is that of France for the entirety of the nineteenth century. During this era, Honoré Daumier was a renowned political and social cartoonist. The King and his police persecuted the lithographer Daumier, among numerous other French artists, for his political activism, including jail time and heavy fines. Honoré Daumier was a master of political and social critique. Looking at an overview of his commentaries there appear strong parallels that can be drawn to current American politics. Daumier uses a range of stylistic choices to promote critiques that are multi-dimensional which contain various overt and more subtle satires, meanings, and messages. Learning from and referencing Daumier, I created a political cartoon that mimics his style.
Politics is an ongoing controversial discussion; Everyone has the right to participate and indulge in the political movement. Although chaotic at times, it is extremely important and crucial to our future. With that being said, it is important to note that various cartoon artists take pride in replicating important issue through their art. Artist appeal to their audience by using logical fallacies, ethos, and by emphasizing or pointing out important messages within their artwork. Doug MacGregor, a political cartoon artist, had the honor to form a part of the 2016 elections by displaying his ideas in a political cartoon. The cartoon titled “It Takes Brains to be President” by MacGregor alludes to social media and political knowledge using symbolism.
Looking the historical moment we are living at, it is undeniable that the media plays a crucial role on who we are both as individuals and as a society, and how we look at the...
This paper will discuss Ralph Steadman as an illustrator, but more specifically as a political cartoonist in post World War II Britain. His deeply set animosity for certain political figures and his caricaturization of them is a purely geographic feature. Steadman’s involvement in England’s top satirical publications boosted his credibility enough locally to garnish him better paying illustration jobs in the United States. These jobs not only brought better pay, but a new cast of politicians and elite society members for Steadman to poke his jokes at, thus further solidifying his reputation as the next great satirist from a long line of English caricature artists. In particular I am going to discuss other British cartoonists that share Steadman’s feelings towards the socially “elite”. This will help illuminate similarities between the artists and their common contempt for high society as well as prove that Steadman’s location of upbringing molded his satirically based career. Among these additional British illustrators are Gerald Scarfe and John Tenniel; both had also illustrated the pages of the weekly satire Punch (Fig.1)(Fig. 2). Scarfe’s style was extremely similar to Steadman’s and both Steadman and Tenniel are well known for their illustrations of Alice in Wonderland (Fig. 3)(Fig. 4). Thomas Nast is yet another illustrator who focussed on political cartoons in the British satirical publications of Punch and Private Eye (Fig. 5). Nast’s wit was not only responsible for the iconography that has become known as the modern day idea of Santa Claus, but one of his more famous illustrations was responsible for aiding in the capture of Boss Tweed (Fig. 5). Punch and the satirical ora that surrounde...
The representation of political motivation and action in Barry Levinson’s film ‘Wag The Dog’ allows the responder diverse and provocative insights into both the events of the film and the political worlds they reveal. Through the presentation of a ‘behind the scenes’ perspective on a political campaign, Levinson reveals the complete fabrication of a truth, constructed for public consumption and motivated by the desire for political power. The constant link between the political forces in the film, represented by Conrad Bean and the forces of the media, represented by Hollywood producer Stanley Motss comments on the role of the media in the manipulation and construction of reality and the production element behind it. On the other hand, the
Although the movie Wag the Dog is a comedy about a completly fake war, written and produced by a top Hollywood producer and a presidential Mr. Fix-It in order to take the focus off of a presidential sex scandel 11 days before the election, it does have a serious message to impart - Don't believe everything you see on TV. Sure, parents tell their kids that the man on TV isn't really dead, it's all fake, and we all know that movies and sitcoms and dramas aren't real, they're written and acted. But we believe the shows not labelled fiction. We watch documentries and biographies and absorb the information as the truth. When we watch the news at 6:00 pm every evening, and read the paper over coffee and breakfast, we believe everything reported. And why shouldn't we? Isn't it our right to know what's going on in the world and to not have the struggle of trying to separate fact from fiction? Unfortuantly, we may think this is our right, but we do have to take a more critical look at the information departed from the media.
“Negative advertising gets the supporters committed and excited” (Bike 1). What Bike is trying to say is that negative advertisement gets people excited and wanting to look into that specific person. This essay is going to be about how negative advertisement should be allowed. People should have the right to pledge whatever they want to pledge in. “ A ban on negative political advertising would open the political world up to those who don’t want to be expose themselves to media bullies” (Admin 2). I believe that if people are scared to expose themselves then they must have something to hide. Even though negative things said about those candidates are not true, I believe that negative political advertisement should be allowed because negative advertisement makes people want to look more into that specific candidate and we are emotionally attached to negativity.
In extreme situations, journalists choose the angle they can find, tick the boxes to the news worthiness, but never having a stand. According to Kempf, journalists fulfill certain criteria of newsworthiness and fake empirical evidence, which implements propaganda and in the journalists’ defense “that it did not matter the pictures were faked since they only showed what people already ‘knew’ and since they served the goal of opening the eyes of the public” (Kempf 2002, p. 60). Various examples from the War on Terror, where journalists and reporters would fake evidence just to gain more audiences but examples like this could elevate the issues, and it is as if this responsibility of Journalism of Attachment only adds fuel to the fire and this is done in the name of peace (Kempf 2002).
Althusser (1971) explains that, as an ideological state apparatus, media doesn’t use pressure as a way to bind society together under one dominant ideology, but instead uses the will of the people to make them accept the dominant ideology. However, media is also used as a way for people to challenge the dominant ideology. Newspapers, for example, will have articles that openly criticise and oppose the dominant ideology for what it is, whilst at the same time providing perspectives and opinions on different ideologies (such as feminism) that society can believe in. Although these alternate ideological perspectives exist, they are usually overlooked and only ever reach small audiences. Ideology can also help us understand the media because of the way in which it distributes ideology.
Before analyzing the comedic content in question, it is important when drawing on a variety of sentiments from comedians to understand that many performers use a character or parody for their humor. Others choose to voice opinions and views contrary to their own, in the hopes of receiving a certain reaction from a specific audience. In referring to the material of writers and comedians, one must respond to the beliefs they promote (which can be known), rather than those they espouse, which cannot.