While hierarchy is often seen as an ancient mode of survival, it has also permeated into many significant facets of the modern-day Asian lifestyle. This particular essay will explore the hierarchy that is the norm in both households and social situations in Japan, all the while also exploring the political and filial hierarchy as well as the significance of the hierarchical structure that is shared with Feudal Europe. Warring European states adopted feudalism in order to introduce structure and efficiency into the lives of the people during the Middle Ages. It featured serfs, who were managed by the knights, who answered to the lords that were appointed by the kings. While the serfs worked for the knights, and the knights provided protection …show more content…
Even a system as morally flawed as the Feudal one required a strict adherence of an individual to his borne title, specifically the serf who must always respect the knights, lords and the king simply for the sake of respect for all that they provide for him. This also extended towards higher classes, a Feudal structure would have been futile if the knights did not respect the lords and the king as they swear to protect him and his people. Similarly, the King had to respect his kingdom in order to sustain a prosperous and ever-flourishing kingdom that grew into many European countries that exist today: England, Germany, Belgium. A similar structure not only exists within multi-generational families for the elders in Japan (again highlighting the significant ties to Confucianism and the Confucian dialects) but also for one’s employer or professor (Natsuko, 376). One must have respect for those who provide him with knowledge or opportunity, as ones employer or elders often do. In fact, the necessity for respect has permeated the language itself of Japan, as there exist specific words for this sole purpose. These honorifics exist not only to show respect to one on a greater hierarchical level than oneself, but also to allow oneself to acknowledge their humble place in society (Hymes, 408). Honorifics, while polite, are not optional as they maintain the strict hierarchical structure Japan is built
Others were more like slaves. They owned nothing and were pledged to their local lord. They worked long days, 6 days a week, and often barely had enough food to survive”(“Middle Ages History”). Knights were above the peasants and they were given land granted by the barons in exchange for their military services if the king needed it. They were responsible for protecting the baron who granted them land as well as the baron’s family and the manor they lived at. The knights were able to keep any amount of land they were given, and they gave out the rest to the serfs. The lord, or baron, was above the knight in the social class divide. They were given land by the king and in return they showed loyalty to the monarch. They provided the king with fully equipped knights if the king needed some to serve. If the baron “did not have an army, sometimes they would pay the king a tax instead. This tax was called shield money”(“Middle Ages History”). The king was at the top of the feudal system and held the most power and wealth. The king could not maintain control over all the land in England so he divided the land up to the barons which eventually
The feudal system was one that arose in England after the invasion and conquest of William I. It has been said that this was the perfect political system for this time period. Life was really hard back in the Middle Ages and safety and defense were really hard to come by after the empire fell. There were no laws to protect the poor, so they turned to their lords to keep them safe. The king was in complete control of the system and he owned all the land. One quarter was kept as private property and the rest was given to the church or leased
Reid, who knows Japanese and has studied things Asian for many years, lived in a Japanese community, sent his children to an excellent Japanese public school and learned to put up cheerfully with his Japanese neighbors' codified concerns. ''The Japanese,'' he happily notes, ''are people who love rules.'' Written with grace, knowledge and humor, his book is a sympathetic Baedeker to the Japanese way of life. It is well worth reading for that. Not many foreigners have been able to fit in so well with their neighbors. His explanations of modern Japan and its Confucian background ar...
This was important because in feudalism, the lord was at the top of the hierarchy. In order to be the elite of the army, knights needed advanced weaponry and armor. They wore the latest armors and wielded the latest lances and swords which, in the 1300s started to be made out of steel.
The Age of Feudalism describes the Middle Ages because people needed some organization in their society. The fall of the Roman Empire had left the government in an unstable position, and people needed protection from their lords. The start of feudalism would make it easier for the king because he would not have to rule over a large territory because the area would be under the control of several nobles. This was a political system in which each class on a manor would have to provide something for the society in order to receive assistance in return. A manor consisted of several villages where the lord had overlooked each area. For example the vassal had to provide loyalty and military service, and received protection and land from their lord (Doc. 3). Feudalism not only worked between lords and vassals, but between each class (except merchants). Take for instance, John of Toul is sending his knights to the count and countess of Champagne in order to protect them, and he had received land from them (Doc 2). Another example was the Salisbury oath, wh...
Although scholars dispute its roots, Feudalism was mostly seen in Frankish lands around the 9th and 10th century. ("Feudalism: History of Feudalism in Europe." Infoplease.) The system was first introduced as a means of protection for the king. However, as time grew the opportunity to use it as means of exchange for services between the king and vassal was found. Instead of just forcing people into the king’s army the idea of giving fiefs to those who would pledge their life to service the king was decided on. Likewise, vassal, or the knights saw the advantages they had that could be used to their advantage.
This investigation will attempt to examine the effectiveness of feudalism as an economic system. It is relevant as it examines a form of governing and its impact on the economic status of a country. This allows it to be decided whether or not it was successful, and therefore if it is relevant to use in the modern world and what consequences might follow. Specifically, it will be focusing on feudal society from the Kamakura Period, starting in 1185 CE, to the Azuchi-Momoyama Period, ending in 1615 CE, within Japan. The issues that will be addressed are how feudalism affected the economic prosperity of the Japanese people, and how it affected Japan’s productivity and advancement. This will be accomplished by examining a variety of secondary sources, such as William E. Deal’s Handbook to Life in Medieval & Early Modern Japan and Conrad Shirokauer’s A Brief History of Chinese and Japanese Civilizations.
The Meiji Revolution was a pivotal time period in Japanese history, a period during which Japan was rapidly industrialized and transformed through the efforts of a newly centralized, imperial government. As Western goods and technology permeated the nation, so did Western perspectives on morality and ethics enter the public view. However, such perspectives were not necessarily easily accepted; through the inspection of various primary sources, it becomes clear that, despite Japan’s rapid acceptance and adoption of Western technology and culture, there remained clear resistance toward Western views on social order.
The feudal system was a political, military, and economic system based on the holding of land. The system was developed since the whole entire basis of rule from all the civilizations before the Middle Ages was lost. Early Europe was in desperate need of such a system since they were constantly being raided by the Vikings and other outsiders.
Tsuzuki, Chushichi. The Pursuit of Power in Modern Japan, 1825-1995. New York: Oxford University Press, 2000. Questia. Web. 28 Apr. 2011.
This shows how language plays a role in Japan by the maintenance of the hierarchical structure of the society.
Since my cultural experience was on the Japanese culture, I decided I would continue on with that interest and write my paper about the Japanese culture therefor giving me a chance to do more research about the culture. The Japanese culture is really rich and diverse, there is a particular hierarchy or structure to the Japanese culture, Denison (2002) stated that “Japanese culture is structured around black and white norms for acceptable group behavior. People who do not function by there norms are viewed as outsiders who lack legitimate status. Black and white expectations of behavior produce equally clear cut conformity, resulting in high harmony and certainly of outcome, trust is early through continuous conformity”.This is a huge and really important aspect of their culture because it governs their social standing, interacting with others and the way they are seen, and when it comes to your social standing in the culture, the way you are seen and respected by those around you is very important.
During the Middle Ages, feudalism served as the “governing political, social, and economic system of late medieval Europe.” Feudalism consisted of feudal liege lords giving land and protection to vassals, common men, in exchange for their allegiance and military service. Although this principle may at first sound like a fair trade, it in actuality restricted the entire society and took away every bit of their independence. In essence, this system could even be compared to a “mini-dictatorship” because the common people relied on ...
The establishment of the caste system during their feudal development insured unity and lack of diversity would be a theme through the rest of their history. During the Nara period the Japanese society was separated into classes which were based on the position of each family. Whether the position was of a court official, samurai, or peasant farmer, each class carefully blended together. The appearance of unity was paramount. Individual rights were non-existent. It became common place to respect and even worship the ancestral heritage. Wisdom was thought to be a combination of knowledge and a practical application of that knowledge. Therefor, the older family members were thought to have to most wisdom from the lives they spent applying their knowledge. They were revered and respected by the younger generations in the family. Another way in which the traditional family structure in Japan supports the conformity of its’ member is through the Bushido influence. This "way of warrior" has permanently established in the Japanese culture during to Tokogawa Era. The warrior code dictated that loyalty, respect, and honor were the most important personal ideals one could have. These ideals filtered out of the samurai class and eventually rooted deeply into the national character of Japan. Conformity is required through this ideal because an individual mentality would not consider loyalty to be as important as society viewed it. In addition, by behaving out of the norm, shame would be brought to a family. The individualistic mentality runs contradictory to the traditional fam...
Our preliminary class gave a brief, yet detailed outline of major events affecting the East Asian region. Within that class, prompted by our limited geographical knowledge of Asia, we were given a fundamental explanation of the geographical locations of the various events taking place in the region. In subsequent classes, we were introduced to the major wars, political shifts, and economic interests which shaped Japan, China and Korea to what they are today. We examined the paradigm of pre-modern Japanese governance, the Shogunate, and the trained warriors which defended lord and land, Samurai. In addition, we examined the socio-economic classes of Medieval Japan, which included the Samurai, peasants, craftsmen, and the merchants. We also examined pre-1945 Japan’s policies toward foreign entities, notably the Sakoku Policy, which sought to expunge all foreign presence and commerce in an effort to protect its borders and culture. 1945, however, saw ...