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Feminist view of the family
Impact of the second wave feminism
Impact of the second wave feminism
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Feminism has revolutionized the family field. Probably no field of study is more profoundly influenced by feminist thought. In the four decades since feminist scholars introduced a gendered understanding of family life, the field has absorbed feminist influences. Feminist concepts and investigative strategies have produced new descriptions of family experience, conceptualized family forms and family processes in new ways, and identified new topics for investigation.
Feminists' Stance toward the Family The feminist assault on traditional gender roles and families began in earnest in the 1960s and increasingly turned radical in the 1970s. This "second wave" of feminism targeted the family because women "could not realize their potential in society as long as they were still tied to childbearing, child raising, and housekeeping as their primary responsibilities." Betty Friedan, author of the celebrated work The Feminine Mystique, contended that women were victims of the delusion that they must find their fulfillment and identity through
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Husbands and fathers seem to be superfluous to many women, particularly those who choose to bear children out of wedlock. Yet females have not lost the need for a companion, a father, or a breadwinner. As men who would fulfill those roles no longer take their place, these women increasingly turn to government for support. They are the greatest supporters of government subsidies and are angered when the taxpayer isn’t eager to give enough support to daycare, government health care, even school lunches. In short, they choose to have the government become their husband. What radical feminists seem not to realize is that by exploding the family, they are destroying the very institution that has protected and provided for women over most of human
There appears to be widespread agreement that family and home life have been changing dramatically over the last 40 years or so. According to Talcott Parsons, the change in family structure is due to industrialization. The concept that had emerged is a new version of the domestic ideal that encapsulates changed expectations of family relations and housing conditions. The family life in the postwar period was highly affected. The concept of companionate marriage emerged in the post war era just to build a better life and build a future in which marriage would be the foundation of better life. Equality of sexes came into being after...
The “Feminine Mystique” is a highly influential book in the early second wave feminism movement. It is said that it helped shaped the demands of the second wave by insisting for the right to work outside the home, and to be paid equally; the right for reproductive freedom; the demand that women should not be expected to have children and be mothers if they do not want to. Betty Friedan addresses “the problem that has no name” which is the women who are highly educated, suburban housewives that are bored and want something “more” in their life. This is the point where women knew we needed a second wave. Women’s role had gone backwards and they were beginning to realize that they were all experiencing the same “problem that has no name”. “The
Written for the average American housewife, author Betty Friedan’s The Feminine Mystique is a true feminist novel. The piece of work was published in 1963, almost two decades after the end of WWII, at a time when a woman’s expected role was to be a housewife and a mother. It was during the war, however, that it was seen as socially acceptable, and even patriotic, for a woman to work and have a career outside of the home, being that the men were away at combat. With the demand of women in the workforce at an all time high, images of strong, ambitious, working women emerged throughout the media and press.
These days, marriage contracts fortunately treat both men and women the same, and look at it as more of a partnership rather than a legal contract with economical advantages. (Bernstein, 2011) Today, women have more goals than getting married and having children, most want to go to college and having a successful career. It is normal for a woman to be completely successful all on her own without a husband. These days, a woman can be the bread winner of her family while her husband is a stay at home father. There are also several single working mothers and single working
Dating back to the early 20th century, women’s roles in the United States were very limited. In regards to family life, women were expected to cook, clean, and take care of their homes. Men, on the other hand, were in charge of working and providing for the family. Together, these designated roles helped men and women build off of each other to ultimately keep their families in check. As the years progressed, society began to make a greater push to increase women’s rights. As women started receiving greater equality and freedom, their roles began to shift. More women had to opportunity to leave the house and join the workforce. The norm for a married couple slowly began to change as men were no longer expected to individually provide for their
Over long periods of time change is often inevitable. One such instance of change throughout history is that of family members and their role in not only the family, but also in society as a whole. Although changes can be seen in the roles of every family member, it can be argued that the role of women in the family, especially that of mothers, changed the most. Between the sixteenth century and the twentieth century, the role that mothers played in the family and in society changed greatly.
As century pass by generation also pass their traditional values to the next generation. some people still think the way their ancestors thought and believe in what they believed in. During the beginning of 1890 people couldn’t have premarital sex, women had to be the caretaker while men was the breadwinner. during this century those perspective have changed argued Stephanie Coontz the author of “The American Family”. Coontz believe women should have more freedom and there should be gender equality. Robert Kuttner, the author of “The Politics of Family” also believe that women should not be only the caretaker but whatever they want as a career. Robert Kuttner 's text does support Stephanie Coontz’ arguments about the issues related to traditional
Betty Friedan is the author of the famous book, which credited the beginning of a second –wave feminism in the United States. Friedan’s book begins with describing “the problem that has no name” to women who had everything, but were unhappy, depress and felt like they had nothing. Women are expected to be happy by buying things, a new refrigerator, house, best-selling coffee, having the right make-up, clothes and shoes, this is what the Feminine Mystique symbolized. Something that women wanted but can never have. Furthermore, society in present day is full of advertisements everywhere we go in TV, books and on the radio. The young generation as well as adults get trap in a fantasy world full of perfection. Women always want to have a thin waist, the most expensive make-up and purses, it’s all based on stereotypes. In her book, Friedan mentions that the average age of marriage was decreasing compared to increasing birthrate of women. Moreover, Friedan has been nit-pick at for focusing on the middle-class women and for prejudice against
Family structure and stability have constantly evolved and been researched in aspects of sociology. Following World War II, the family ideology in the 1950’s was brought to the attention of Talcott Parsons and Robert Bales (1955) whom demonstrated how transitioning from an agricultural society to that of an industrialization one played an important role in altering family life and structure. Parsons and Bales further expressed how gender role specialization was vital in the continuous of family solidarity. The “instrumental” male father role as the leader of the family responsible for providing the income and support as the “expressive” role which is that of the female mother delivers her contribution to the family through house work and nurture
Bidwell, Lee D. Millar, and Brenda J. Vander Mey. Sociology of the Family: Investigating Family Issues. MA: Allyn & Bacon, 2000.
One of the issues that demonstrated how sexism and heterosexism shape social welfare policy is the plight of single mothers. The well-being of single-parents, especially single mothers has been an important issue for the United States given that at least 50 percent of children who are currently growing up in the country will spend part of or their entire childhood in a single-parent family (Casey & Maldonado, 2012). As compared to other countries, single-parent families in the United States are worst off with high unemployment rates and poverty rates. This issue demonstrates how sexism and heterosexism influence social welfare policy since it has been the basis of establishment of various regulations to address the problem. The issue has been the basis of the implementation of TANF to deal with the high unemployment and poverty rates of single mothers. However, this policy has been ineffective since it makes people become more independent and does not meet the needs of women effectively. Therefore, it continues to be the basis for policy considerations to help single
This paper will examine sociological theories and how they relate to the social institution of the family. We typically view society as a group of people, but in sociology, society is not a group of people but a social organization. People are molded by society to fit within the accepted societal bounds. Society must be understood using “the meanings that people put on their values and beliefs” (Bartle, 2010). Within sociology there are three major perspectives. These are the Functionalist, Conflict and Interactionist Perspectives. Each perspective views society in different manners, with each being correct and relevant since social institutions are too complex to be defined by any one theory. Each perspective will be used to explain the perspectives’ relevance to the family.
My motivation to research, discover, and stimulate social change is rooted in my childhood experiences. As a young child I grew up in a household filled with domestic violence, which ultimately ended with the suicide of my father. I subsequently came to know a variation of the typical American nuclear family: a single parent household. As I began to study family dynamics further, I was able to see my life experiences in a broader context. In hindsight, I now realize the impact and weight my own mother had on my personal development. It was through her strength, determination, and optimism that I was able to find the spark within myself to set goals and dreams for my future. She encouraged me never to accept anything at face value, including the way our society attempts to define my womanhood. As a result of this, I now question American culture’s classification of a ‘successful’ family and the factors that determine a ‘stable’ family.
Mason, Karen Oppenheim, An Jensen, and Janet Saltzman Chafetz. "Chicken or Egg? A Theory of the Relationship between Feminist Movement and Family Change." Gender and Family Change In Industrialized Countries. Oxford: Clarendon Press; 1995. 63-68. Print.
The emotional, sexual, and psychological stereotype of females instantly begins as soon as the doctor says “it’s a girl”. Feminist theory mostly focuses on gender roles, gender inequalities and women equal rights. Therefore, one can relate the feminist theory to the family, in the sense that a family is consisted of individuals, and for that particular family to function, each entity as a certain role to play. The feminist theory determines that gender roles are socially cultivated which are most taught by one’s family. In other words, the theory views that the gender roles one adopts are what are taught in one’s household to fit in a particular society, rather than letting the individual to assert the role they would want to play by how they identify themselves. There are three main types of feminists, which include the Liberal, Radical, and Marxist feminists. According to Beasley (1999), The Liberal feminist focuses on the unequal rights of women and