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Female Humanists in Renaissance Italy
Arcangela Tarabotti like many young girls in Renaissance Italy had parents who could not afford a sufficient dowry to purchase their daughter a good marriage. In order to protect their honor and her virginity they sent Tarabotti away to a convent against her will. Here she lived out the rest of her unhappy life as a nun. What sets her apart from other girls of similar circumstance is that she became one of the few female humanist writers#. The story of Tarabotti and the other female humanists I will discuss in this chapter demonstrates not only the oppression of women in Renaissance society but also how women found ways to work around their circumstances. To fully understand this aspect of Renaissance society it must be understood from many viewpoints. Therefore I will discuss family loyalty, sexuality, education, and finally the roles of these rare female humanists as daughters, nuns, and widows.
Family loyalty was one of the strongest influences in Renaissance society, because obligation to one’s family was considered a duty. It shaped the lives of women through manipulation of marriage which often oppressed their freedom. Women were often used as marriage pawns, serving as a means of creating ties and alliances between powerful families. Therefore prominent families married off only enough daughters as necessary to form business and political alliances. Since marrying off a daughter required a dowry, daughters were seen as taking away from the family’s wealth in contrast to men who received dowries through marriage. That is why most often the rest of the unmarried daughters faced the same fate as Tarabotti and were sent to convents. Convents were seen as a way to preserve virginity an...
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...on placed on them by family loyalty and marriage.
Bibliography
Arcangela Tarabotti “Writer and a Nun” (1604-1652)
Laura Cereta, Letter to Bibulus Sempronius: A Defense of the Liberal Instruction of Women, (1469-1499).
Lauro Quirini “Greetings to the most noble and most eloquent virgin Isotta Nogarola”
1442
Isotta Nogarola “Of the Equal or Unequal sin of Adam and Eve” (ca.1453)
Moderata Fonte (Modesta Pozzo) “Women’s Worth”.
Bibliography
Arcangela Tarabotti “Writer and a Nun” (1604-1652)
Laura Cereta, Letter to Bibulus Sempronius: A Defense of the Liberal Instruction of Women, (1469-1499).
Lauro Quirini “Greetings to the most noble and most eloquent virgin Isotta Nogarola”
1442
Isotta Nogarola “Of the Equal or Unequal sin of Adam and Eve” (ca.1453)
Moderata Fonte (Modesta Pozzo) “Women’s Worth”.
In the book, Giovanni and Lusanna, by Gene Bucker, he discusses the scandalous actions of a Florentine woman taking a wealthy high status man to court over the legality of their marriage. Published in 1988, the book explains the legal action taken for and against Lusanna and Giovanni, the social affects placed on both persons throughout their trial, and the roles of both men and women during the time. From the long and complicated trial, it can be inferred that women’s places within Florentine society were limited compared to their male counterparts and that women’s affairs should remain in the home. In this paper, I will examine the legal and societal place of women in Florentine society during the Renaissance. Here, I will argue that women were the “merchandise” of humanity and their main objective was to produce sons.
...mes, and Paul Boyer. Notable American Women, 1607-1950. Volume III: P-Z. Cambridge, MA: Harvard University Press, 1971. Print.
Soon after the Bishop of Pubela reads one of her letters, he publishes it (without her knowing), and she responds with a respectful yet sarcastic letter (Lawall and Chinua 155-156). Cruz’s “Reply to Sor Filotea de la Cruz” was written during the period of Enlightenment of Europe (1660- 1770). This era in Europe cast an opaque shadow over women’s rights to educate themselves and self-expression. Sor Juana’s piece however is both inspirational and empowering for every woman.... ...
In the traditional political history of Italy the people outside of the ruling class of the society were rarely studied. Only with the use of social history did the issues of class and gender begin to be debated by scholars. Numerous recent articles have done a great job of analysing particularly men of high status. In this paper I will look at the lower classes of Renaissance Florence. More specifically, I will center my focus on the lives of women during this era, how they were treated and viewed by people of other classes and how women were viewed and treated by men.
Thiebaux, Marcelle. The Writings of Medieval Women: An Anthology. New York: Garland Publishing. 1994. Print.
Isaacs, Lynn. “ Queen Isabella I of Spain.” Prof. Pavlac’s Women’s History Site. King’s College, 31 May 2008. Web. 1 May 2014.
Matthews, Glenna. "Gibson, Althea." American Women's History: A Student Companion. Dec. 1 2000: n.p. SIRS Issues Researcher. Web. 16 Apr. 2014.
In the analysis of the issue in question, I have considered Mary Wollstonecraft’s Text, Vindication of the Rights of Woman. As an equivocal for liberties for humanity, Wollstonecraft was a feminist who championed for women rights of her time. Having witnessed devastating results or men’s improvidence, Wollstonecraft embraced an independent life, educated herself, and ultimately earned a living as a writer, teacher, and governess. In her book, “A Vindication of the Rights of Woman,” she created a scandal perhaps to her unconventional lifestyle. The book is a manifesto of women rights arguing passionately for educating women. Sensualist and tyrants appear right in their endeavor to hold women in darkness to serve as slaves and their plaything. Anyone with a keen interest in women rights movement will surely welcome her inexpensive edition, a landmark documen...
Robin, Diana, Anne B. Larsen, and Carole Evans, eds. Encyclopedia of Women in the Renaissance: Italy, France and England. Santa Barbara: Abc Clio, 2007.
Woodbridge, Linda. Women and the English Renaissance: Literature and the Nature of Womankind, 1540-1620. Urbana and Chicago: U of Illinois, 1986.
French, Katherine L., and Allyson M. Poska. Women and Gender in the Western past. Boston, MA: Houghton Mifflin, 2007. Print.
Sarah Grimké to her sister, Letters on the Equality of the Sexes, Letter VIII: On the Condition of Women in the United States (Brookline: 1837)
Shakespeare illustrates the injustices done to women by demonstrating the treatment Desdemona and Emilia received after having been framed of adultery. Because both women are though of cheating on their husbands, they no longer fit in society’s model of an exemplary wife. Despite having proved their affection for their husbands countless of times, not having a pure image led to Iago and Othello mistreating of the women they once loved. Once both women began to stand up for themselves and challenge the authority of their husbands, the repercussions of their bravery were both women’s death. Which shows, women’s only source of authority was their reputation as a wife. Once they lost that status, they no longer held any form or respect in society or with their husband’s.
Families were the basis of Roman society while the dominant males-paterfamilias, “held absolute authority over his children” (Spielvogel 129) and others in his household . Roman citizens were classified with three names to differentiate them from other families, but women were usually only known by one. “Females shall remain in guardianship even when they have attained their majority”, (Spielvogel 119) upper-class women were never granted true freedom, but they started making breakthroughs and found ways around the “guardianship” of the males in their households.
Welter, Barabara. (Summer, 1966). The Cult of True Womanhood: 1820-1860. American Quarterly. Vol. 18, No. 2, Part 1, pp. 151-174