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Discrimination against black people
Black women stereotypes in society
Black women stereotypes in society
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Recommended: Discrimination against black people
Weight has clearly played a profound role in the conceptualization of the black race, not only from without it, but also from within it. With race and fatness so tightly intertwined within black representations and stereotypes, fatness has been of particular significance within scholarly research and study. Most studies claim to have found a correlation between race and acceptance of excessive weight. Studies claim that, despite their exclusion from hegemonic beauty standards and femininity black women, and fat black women, in particular, are perceived to be more satisfied with their bodies than white women and less likely to let weight influence their perception of attractiveness. Beyond black female perception, some studies claim that black …show more content…
In her study of eating disorders and the black female appetite, Doris Witt questions the lack of research on eating disorders in black female women in America, which she attributes to a longstanding fascination and fear of what black women consume. Like pervasive images of the black female body, their consumption is viewed as extreme, overt, and excessive. This is most evident in the Welfare Queen stereotype, which depicts a fat black female, who is excessively overweight, usually with a gaggle of children around her. Not only that, but she is usually adorned with fine jewelry and furs (see figures 3, 4, and 5) and is most often depicted either shopping or lazing around the house, and almost never actually caring for their children. Here, the fat black female body’s deviance from beauty norms, helps reinforce itself as socially, economically, and even morally deviant. Not only is the Welfare Queen fat and black, but these physical characteristics become symbols of her deviance from traditional American morals. Her fatness represents her tendency for excess, reinforced by her fine jewelry and clothing, which in combination with her lazy demeanor, makes her an economic burden, specifically on the welfare system. Her blackness and the stereotypes that it encompasses also reinforces her laziness and moral corruption, which supposedly leads her to commit fraud and become the Welfare Queen. Her lack of beauty is not a coincidence, it is a tactic that employs a combination of racial and fat stereotypes in order to create a symbol in which racial animus is so rampant that it actually had the ability to change U.S. social welfare policy in the late twentieth
Hesse-Biber, Sharlene. “Am I Thin Enough Yet?” Race, Class, and Gender In The United States. Ninth Ed. New York: Worth, 2014. 595-602. Print.
It looks like looks are here to stay” (Akst 331). Akst’s degenerate remarks about beauty revolves around self-centered and arrogant values. He mentioned so many scientific statements about how humans should focus on maintaining an attractive appearance for society, and not for themselves. If Mairs and Walker read Akst’s essay, they would both disagree with his opinion about beauty. Both women would convey a message of accepting and embracing one’s beauty, despite the society’s view. Akst limits differences in a degrading way by mentioning “overweight” individuals are worthless and they send a negative message to society. The reader and the women can disagree with Akst’s statement because size, appearance, height, ethnicity, gender, and other abnormalities does not send a negative message, it is the comments made by a bias hypocrite who sees beauty as the aspiration to an individual’s
Self-objectification leads to body dissatisfaction which is recognized through the constant evaluation and criticizing of one’s and others size, shape, and weight and diminishes woman’s sexual health through the hypersexualization and sexual objectification of the female body. I argue that self-objectification is a social problem that instills in body dissatisfaction from the perpetuation of the thin white female image in the media.
Among African American women, trusting in the health care and medical research has become to a lower level. Studies show that obesity rates in black raced women which are enhanced by risk factors, shows that approximately 40% moderately and severely overweight women considered their figures to be attractive or very attractive, which indicates a relatively positive body image (S, Kumanyika, 1987). Adding to this as Gay is a black raced woman who is obese, still feels proud of her own body image, no matter how big she may-be she is still proud of her body and appearance. Gay quotes, “When you’re overweight, your body becomes a matter of public record in many respects. Your body is constantly and prominently on display. People project assumed narratives onto your body and are not at all interested in the truth of your body, whatever that truth might be” (Gay, p.120). This shows that no matter what her body looks like people will always be judging you depending on your body image in
Altabe, M. (1996). Ethnicity and Body Image: Quantitative and Qualitative Analysis. Tampa, Florida: University of South Florida.
According to Viladrich, Yeh, Bruning, and Weiss (2009) research suggests that Latinas are more tolerant of heavier female figures, and therefore suffer from less body dissatisfaction than white women do. However, the thin-ideal concept is still quite present in them. Researchers also dispute that an increased occurrence of obesity/overweight in Latinas has steered them to the belief that Hispanic culture is more lenient of heavier figures. Six focus groups were conducted in New York and were divided into two sections. The first addressed the participants’ cultural and personal influences correlated to their opinions of body weight and shape including their
Despite the well-publicized health and emotional consequences of obesity, a successful weight-loss industry, and a high rate of voluntary dieting, the prevalence of obesity in African American women continues to increase. For the most part, African American women are aware of the serious health risks related to obesity. Honest attempts to diet and exercise properly usually resulted in gaining of the weight loss and additional pounds in the process. A limited number of studies suggest that African American women maybe less motivated to control their weight because of culturally determined, permissive attitudes toward obesity (Kumanyika & Guilford-Davis, 1993). In fact a select few of obese African American women may feel more attractive about their bodies than women of other races may.
In mainstream America, black women are often stereotypically portrayed as sex workers, welfare queens, blue-collar service workers, video vixens, and entertainers (Collins 2004). Within these stereotypical depictions, black women are viewed as loud, angry, ghetto, hypersexual, and sometimes violent (Chavous et al. 2004; Childs 2005; Collins 2004; Nguyen & Anthony 2014; Wilkins 2012). In contrast, positive stereotypes of black women showcase them as strong, independent, resilient, loyal to their families and romantic partners, and responsible for sustaining the African American family. These images promote constructive illustrations of black women, even though popularized images negatively portray black women (Chavous et al. 2004;
There are three variables that affect the body image one perceives about themselves, the first according to Thompson and Stice is “internalization if the thin-deal, that is, the endorsement of the media-prescribed ideal as part of one’s own personal belief system” (Thompson & Stice qtd. in Ashikali et al. 143). (Alvarez 4)
Welfare queens is a term used to describe a black woman who collects government paychecks by using a source of fraud or manipulating the system. This is one of many stereotypes that influences my life as African American woman.
In the media there are people who view women a certain way, and if we don't hold to the standard that we are not as good as other women who are the size the media says we have to be. In an article it said that "Large women in America are to all intents and purposes invisible in today's thinness-obsessed culture. A big women is neither seen nor heard, and is defined purely in terms of her weight and other people's prejudice." (Goodman par 1) This is a hard thing for women that a heavier to understand because they want the person to think that they are heard. This plays into the way that they think and the way that women look at their bodies. You can see this happening with different types of televisions shows, which put on the show thinner women. "Practically the only television programming that addresses her directly consists of weight-loss ads, the message: lose weight. You're not real women unless you're thin (Goodman)". It is hard to think that this statement could be true, but
According to Reagan, under false pretenses, the welfare queen got medicaid, food stamps, and was collecting welfare under each of her names. Reagan made the welfare queen the symbol or poster child, symbolizing all that was wrong with welfare in the United States. Similarly, Willie Horton became the poster child for prison or corrections. The Bush campaign attacked Dukakis, accusing him of being soft on crime. Bush was able to use the Horton story to play on racialized fears of white voters.
The “welfare queen” was based on a specific Chicago woman, Linda Taylor. In an article for Slate, Josh Levin sums up the image Ronald Reagan created. “The ‘welfare queen’ became a convenient villain, a woman everyone could hate. She was a lazy black con artist, unashamed of cadging the money that honest folks worked so hard to earn”. The texts point is stereotypical Democrats want to put a lot of money into the welfare system, and it will be abused by people such as “welfare queens”. The main strategy in the text is the depiction of an African-American woman at a car dealership saying she will purchase two cars using welfare because the “Democrats” in power gave it to her. One example of how the money will be abused is the fact that the woman is at a Cadillac dealership, which only sells high-priced cars. Another part of the illustration contributing to its effect is the donkey (the Democrat’s symbol) with money bags stating “yes you can” on them. This shows democrats will want to increase the money supply in welfare. Next, the text bubbles stated by the welfare queen adds to the effect of the illustration. The woman depicted says “With Democrats in power, I’ll buy two!” This continues on the point that Democrats will fund welfare, and also adds the money in welfare will be abused, simply because it can be. Finally, the simple fact the woman is labeled as a “welfare queen” (as written on her skirt) adds to the point about what people will be using
As a woman of color who has always been a big girl, I started struggling with my body image when I reached my adolescence years. Growing up, I did not realize that my body was abnormal and unacceptable. I saw myself just like other peers and age group. My experience of body dissatisfaction first started within my own family. I got teased about my size by family members. My parents, especially my mother, reminded me constantly about how obese I was. Reaching a certain age, she started controlling my food intake and she made sure I ate no more than three times a day. With all those disciplinary actions from my mother and the pressure I felt from family, I started noticing of external standards of beauty and body image. In this lens, one can see that body image is influenced by many factors and my mother became a structure that carried out directives. This example demonstrates that feminine body is socially constructed and taught to us. When this ideal body image or feminine body gets inculcated in us at a young age, it becomes internalized discipline that enables one to distinguish herself from other
Physical beauty is constructed by the society that we live in. We are socialized from a very young age to aspire to become what our culture deems ideal. Living in the United States, as in many other Western cultures, we are expected to be well-educated, maintain middle-class or upper-class status, be employed as well as maintain a physical standard of beauty. Although beauty is relative to each culture, it is obvious that we as Americans, especially women, are expected to be maintain a youthful appearance, wear cosmetics and fashionable clothes, but most importantly: not to be overweight. Our society is socially constructed to expect certain physical features to be the norm, anything outside this is considered deviant. Obesity is defined as outside the norms of our culture's aesthetic norms (Gros). “People who do not match idealized or normative expectations of the body are subjected to stigmatization” (Heckert 32). Obesity is a physical deviance; it is one that is an overwhelming problem in our society as we are always judged daily, by our appearance. Those who do not conform to the standards of beauty, especially when it comes to weight, are stigmatized and suffer at the hands of a society that labels them as deviants.