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Recommended: Image of God
The Second Commandment deals with several crucial questions about the nature of god and how it is appropriate to worship him: How do we perceive God? How do we explain Him to ourselves and to others? Idols are representations of false, nonexistent gods but is it permissible to use realistic paintings or other images that represent the true God? How can the image of God be used appropriately within the framework of worship? The Second Commandment dictates that in our worship, we must not reduce God to the level of a physical object or any type of inanimate or lifeless imagery. He is a living God, not a material object. According to doctrine the representation of God distorts and limits our perception of the true nature of God and these material …show more content…
Human beings realistically reflect God. Jesus Christ was the image of his Father. God created man in his image to put mankind on the path towards becoming holy and more perfect like his creator. In order to achieve closeness to God, one must look towards humanity and the world not at false images of God. Furthermore, only God can reveal what he is truly like and it is presumptuous of men to think they can know what God looks like and make images of him. According to the mystics, the path to finding the nature of God is through the cloud of unknowing, the definition of God can be found in everything that he is not. God is not a material thing and cannot be limited by and contained by material things, God is metaphysical, eternal and …show more content…
In the Early Christian period , representations of Jesus were considered heretical because they separated Jesus’s human nature from his divine nature; this gave substance to heretical beliefs that Jesus was only human and not a divine being as well. Those Christians who made images of the divine used the following arguments to support the liturgical use of icons. Firstly, they asserted that the second commandment had been repealed by the incarnation of Jesus, God made into visible matter. Therefore they were not depicting the intangible God but God as he revealed himself to us in the flesh. Moreover, Idols represented divinity without substance or reality, while icons depicted divine beings of flesh and blood such as Jesus, the holy mother, the
Icons are not portrayals of scenes like stained glass windows, they are of one or two people, a holy portrait. Iconography is not restricted to the church but can also be displayed in houses or worn as jewelry.... ... middle of paper ... ...
The statue of David best describes the ongoing influence of Protestant and catholic controversy on the visual arts. Michaelangelo uses David, a character from the Old Testament as his subject matter. The story goes that David, a mer man throws a stone with a slingshot at the mighty giant Goliath and kills him. (Your basic good vs. Evil.) Michaelangelo uses Clericism in this piece by incorporating a story from the bible, and on the other hand also incorporates his humanism influence into the work of art by placing himself as the character David; Giving us the impression that even the mer man can overcome his problems with knowledge of how to defeat them, instead of continually relying on the almighty to solve your problems for you. David shows the 2 conflicting views in a magnificent statue form.
In the talk given by Birgit Meyer, she discusses that the reformation of the second commandment in the Catholic religion, is about how God forbids man to worship him through an idol, in this case, images of the divine because it is only a representation of God but it is not God himself. As we continue to pray to the divine through images or statues, especially in church or any other religious gathering, I think that the theme as well as the point that Meyer was trying to make is that people are more skeptical nowadays about the existence of heaven or about any religious figures because they do not have tangible proof therefore, these images and statues gives people some sort of proof that religious beings exists and that their power will be
"So god created man in his own image, in the image of god he created
In this paper, I will examine the ontological argument of Anselm for the existence of God. Anselm defines God as “that-than-which-nothing-greater-can-be-thought,” which means, at least for Anselm, that God must exist because he is the greatest being that can be conceived. Furthermore, he argues that all people, whether or not they believe in the existence of God, at least understand his definition, including the fool who denies that God exist. Anselm, in addition to that, describes two main differences between understanding the definition of God, and understanding God to exist.
It is controversial if existence is a general class that can be categorized into existence in the mind and existence in reality or if there are multiple levels of existence. It is also controversial that there are only two categories of existence, if at all it can be categorized. Hence, for a supreme being, for which, as suggested by Thomas Aquinas, it is not very clear whether humans can perceive all of its qualities, a conclusion that God does not solely exists in the mind, should not lead to a conclusion that it exists in
God is like a father and we, humanity are his children. He teaches us, prepares us, disciplines us, and punishes us for not obeying and following His commands. The attributes of God that belong distinctly to him are that
The Bible teaches and orthodox Christians through the ages have believed that God is Spirit (John 4:24; 1 Timothy 6:15,16), He is not a man (Numbers 23:19; Hosea 11:9; Romans 1:22, 23), and has always (eternally) existed as God — all powerful, all knowing, and everywhere present (Psalm 90:2; 139:7-10; Isaiah 40:28; Luke 1:37).
Early Christian art during the period of Roman persecution was highly circumspect, and innocuous objects—the fish and the dove—were used to symbolize Christ and the Holy Spirit. Later Christian art, however, became replete with iconographic symbols. In particular, many of the saints became associated with specific objects—Saint Peter with two keys, for instance, or Saint Catherine with a broken wheel.
The concept of God can be a difficult one to grasp especially in today's world - a world in which anyone that believes in God is trying to define exactly what God is. To even attempt to grasp such a concept, one must first recognize his own beliefs in respect to the following questions: Is God our creator? Is God omnipotent (all-powerful) or omniscient (all-knowing) or both? Does God care? Is God with us? Does God interfere with life on earth? These questions should be asked and carefully answered if one should truly wish to identify his specific beliefs in God's existence and persistence.
...the icon is not the sacred. It is simply a pathway to find the sacred. If the believer makes the sacred into the icon, the whole purpose of the icon is lost. As Besançon states, “The painted face does not ‘circumscribe’ divine nature, or even human nature: it circumscribes the composite hypostasis of the incarnate Word”.
The introduction of Christianity as a major religion followed the pattern of other ancient religions. Many of the great works of art were done for religious purposes. Some of the most famous artworks in history are religious. Just a few that come immediately to mind are The Last Supper, the ceiling of the Cysteine Chapel, and the Statue of David. Even during the period known as the Dark Ages art was inspired by religion. True, the art was generally dark and full of death and demons, but the art was based upon religious themes, mostly from the book of Revelations. As with the art that preceded it, the religious art of Christianity is full of symbolism. For example, a painting where the man is standing with two fingers upraised on his right hand is generally a religious leader such as a pope or Jesu...
One may ask what exactly does it mean to be made in God’s image. For someone not familiar with the Christian religion may find this as confusing. Living in God’s image does not exactly mean living as if you are God, which would blasphemy, but instead use our attributes that God has given us that are similar to His own. Christians are aware that God’s image is holy, merciful, benevolent, just, independent, and also rational since he has the ability to reason. Thus since humans were created in God’s image, we all encompass these characteristics.
However, if we picture God as something that could be everywhere, surrounding us like air or awareness, then, understanding if and what God is - all of a sudden - becomes a possibility. I am sure you can agree: if there is a God, then God has to exist and has to be aware of His Existence (can you even picture an unconscious God). Also, He must exist on his own, which means God must be self-energetic. That is the safest thing we can say without too much speculation. And, in fact, that is precisely what God is: God is self-energetic awareness.
• God is the most high God, all-powerful, all-knowing, the creator, full of unfailing love and truth, God is the only “true” God. He is the light.