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Gender roles in religion
Women's role in catholicism
Gender roles in religion
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1. What types of strategies do women of faith traditions employ to negotiate their understanding of gender roles, norms, and beliefs?
There are many different types of strategies that women of faith traditions employ to negotiate their understanding of gender roles, norms, and beliefs. One strategy is by social practices, evangelical women are informed by biblical commands about appropriate gender relations and traditional Protestant viewpoints of individual moral responsibility before God. Whereas, Orthodox Jewish women negotiate their gender identities by wrestling with cultural mandates concerning Passover preparation and dominant interpretations. Lastly, Conservative Catholic women contend with laws about women’s place in the Church and the relevance of their identities as Catholic women.
2. After viewing the following Ted Talks, answer the following question: Describe how/why people within faith traditions might subvert gender norms/roles or be creative in their adherence to gendered attitudes/beliefs.
People within faith traditions have a strong belief in their religion and faith. People within faith traditions might undermine gender roles or be creative in their devotion to gendered beliefs because it is difficult
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The vision of She should run was to ensure equal opportunity for women of all political leanings, ethnicities, and backgrounds. The second link that I viewed was the “Women’s campaign Fund”, this website is about candidates dedicated to ending political gridlock and polarization. These women are taking action to stop discrimination in and outside of politics. Both websites are providing information about women involvement in politics, and ways we can get involved by raising awareness and signing
While believing that woman can lead, recognize the diversity of opinion and do not make acceptance of women in leadership a test of fellowship or an absolute
Women have always played a major role in the practice of Judaism. They have many responsibilities and obligations to fulfill due to of their faith. Yet, they also must raise their families and often work to provide for their family. Overtime, Jewish women have become an example of women’s ability to live very demanding lives and still sustain her religious devotion. Jewish women have had to overcome numerous obstacles in incorporating the changes inherent with ever-evolving life with their static religious duties. Thus was the case for any Jew who chose to move away from their community and start a new life. Many pioneers found it hard to remain practicing Jews when there were no other Jewish people around them. Some observances became difficult to exercise given the surrounding and Jews would sometimes have to compromise their traditions with physical practicality. This led to great personal struggle for women who had always felt that the family’s religious sanctity was her responsibility. But these fascinatingly resourceful and dedicated women found ways to overcome the hindrances that their new home provided and still plant the seeds that would grow into a rich and strong Jewish community regardless of where they lived.
Judith Plaskow, a Jewish feminist, searches for ways to incorporate her mostly male-based and male-interpreted faith with her feminist’s ideals in her book of essays, The Coming of Lilith. Her essay covers a wide variety of topics concerning contemporary Judaism and its possibility for flexibility, especially concerning unfair gender roles. Plaskow also discusses how religious traditions can perpetuate a hatred of the “other” religions and how that negatively affects both parties. Judith Plaskow challenges her religious tradition and contemporary culture that is a product of all religions by using sources of Jewish ethics such as the Torah and the Talmud to back up her feminist criticism.
Wood, J. T. (2011). Gendered lives: Communication, gender, and culture. (9th ed ed., pp. 1-227). Boston,MA: Wadsworth Cengage Learning.
The marianismo gender role beliefs vary depending on where one is located. Marianismo beliefs influence what women see as “appropriate female behavior” (Craske, 1999, p. 12). Stereotypes of women are created which have stuck to what is ‘appropriate’ for what women can and cannot do. It is out of the normalcy for women to not follow these marianismo beliefs. It is obvious that motherhood is found as the ultimate role for women. Though it would make sense that men have fatherhood is not the ultimate role for men (even though both man and woman are needed to create a child) this is not the case at all. Another key marianismo belief Craske (2002) found was that women are “dominant in the private world of domestic organization,” while men are dominant in the public sector (p. 11). This is important to know because women lived very secluded lifestyles. This exclusive lifestyle connects to how Catholic women in Latin America had greater transgressions than men when it came...
...m played a role in ending practices such as human sacrifice, slavery, infanticide and adultery. Christianity in general affected the status of women by condemning infanticide, divorce, incest, polygamy, birth control, abortion and marital infidelity. While official Church teaching considers women and men to be equal and different, some modern activists of ordination of women and other feminists argue that the teachings by St. Paul, the Fathers of the Church and Scholastic theologians advanced the impression of a pleasingly ordained female subordination. Nevertheless, women have played prominent roles in Western history through the Catholic Church, particularly in education and healthcare, but also as influential theologians and mystics. The important status of the Virgin Mary gave views of maternal virtue and compassion a place at the heart of Western civilization.
Throughout history there have always been an abundant source of prejudice and discrimination towards women. Many generations have followed and continuously tolerated the sexist ideals that were reinforced. In a religious perspective, Saint Paul, had insisted than when in the church, women should cover their heads, and should not talk. Many churches today still follow this belief and require that men and women are segregated in the church.
3. Dan A. Chekki also told that, “Divinity resides in families in which the women are respected; where they are not, there is ruin.” (Dan A. Chekki, page 75)
The first issue which feminist scholars face in whether they can be a faithful Christian or Jew is that the Bible states multiple times how women are subordinate to men. This can be seen in 1 Corinthians 11:7-9 where it is said that the man ‘is the image and glory of God: but the woman is the glory of the man… neither was the man created for the woman but the woman for the man.’ This clearly states that women are inferior to men and belong to them similar to a po...
Women have been marginalized since the very beginning of Christianity. They were viewed as a “second Eve” (92) who did not deserve the same attention as men. Women were treated as second class citizens. They were willfully ignored by members of the Christianity and
Christian faith and Ethos is the class I am taking this term. The professor 's name is Reverend Leroy Leach Jr. The class is about God, the creation, and how to read the Holy Bible.
The second common trait, which Molloy points out, is women have a bigger role in NRMs than in many traditional religions where they oftentimes do not have a formal status. NRMs appealed to women because in many organizations gender is de-emphasized giving women an opportunity to attain leadership positions. In other groups, femininity and masculinity are strengthened and are recognized from a cosmic viewpoint requiring the NRM to nurture women leaders “reflecting the female nature of the divine or the importance of the feminine principle in the workings of universe.” Women may also find NRMs attractive because they appear to want to focus on individual growth and development, while at the same ...
105). There is a single deity, a male, that is at the head of the religion. Women are made to have secondary status as they are made to be less important than men. Women are in the “old-time” religions made to look like temptresses and vixens, that all they want is for men to just give them whatever they want. In these religions, however, men believe that women are their property and that they are theirs and theirs
The word dialogue implies a personal encounter, a meeting face to face, where the aim is not to change the other partner in the dialogue, but to risk being changed through the process. For women, the main point of dialogue is to build relationships or to conserve them. "Dialogue among women are more life-oriented; they come out of actual experiences, and they are more clearly oriented to bringing about concrete changes in perception and practice at the very basic level of the lives of people." Women's dialogical practice is an alternative to the traditional men's approach. Most men approach their religious tradition primarily with an intellectual, theological, and doctrinaire commitment. Women's religious positions, however, are not as strict as men's. They initiate discussion, reflection, dialogue, and different opinions. It accentuates the diversity of life styles, types of thinking, tolerance and freedom in expressing individuals' ambitions, and it distinguishes the unique character of personalities. There are discernible differences between men and women in their approach to and practice of dialogue; however, these generalizations are not made to stereotype all men as exclusively intellectual and dogmatic and all women as experiential and instinctive. This is not an attempt to idealize women and the dialogue among them; it is only to emphasize the distinctive features that characterize dialogue among women, and introduce some of the conflicts and obstacles that arise.
Nikandam, Roya. “Gender Is Performative in Illusive Beliefs.” English Language & Literature Studies 2, no. 2 (June 2012): 84–88. doi:10.5539/ells.v2n2p84.