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Holy Bible Ezekiel 8
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Recommended: Holy Bible Ezekiel 8
establish the throne of his kingdom for ever, I will be
his Father, and he shall be my Son. If he commit iniquity,
I will chasten him with the rod of men, and with the
stripes of the children of men) connecting to the said
" seed " of the remnant which was left behind and noe he
is rediscovered in the Prophecy of Isaiah. Who is the
{ unknown Prince } in Ezekiel 44:3/
It is for the Prince, the Prince he shall he shall sit in it
to eat bread before the Lord; he shall enter by the way
of the Porch of that gate, and shall go out by the way of
the same) his true identity is biblically confirmed in
Revelation chapter's three and twenty one.
Revelation 3:20&21/
Behold, I stand at the door, and knock: If any man hear
…show more content…
And
immediately I was in the Spirit: And behold, a throne
was set in heaven, and one sat on the throne. And he
who sat was to look upon like a Jasper and Sardine
Stone: And there was a rainbow round about the throne,
in sight like unto an emerald. And round about the
throne were four and twenty seats: And upon the seats
I saw four and twenty Elders sitting, clothed in white
raiment; and they had on their heads crowns of gold.
And out of the throne proceeded lighting and thunder-
ing and voices: And there were seven lamps of fire
burning before the throne, which are the Seven Spirits
of God) which rest upon the shoulders of the rod iron
remnant from Isaiah's Prophecy in chapter elevan.
Spiritual knowledge is Revelation that only God is amply
qualified to reveal God's wisdom, because he is
Dekker’s suspenseful writing and story, as well as his splendid imagery, are sure to captivate both believers and unbelievers alike. His descriptive worlds, relatable characters, and emotional words bring this exciting story to life with a flourish. Using powerful phrases such as, “… the tall trees shining their soft colors about him. Most seemed to glow with one predominant color… accented by other colors of the rainbow,” and, “… a towering pearl cliff shimmered with ruby and topaz hues… a huge waterfall which throbbed with green and golden light…” Dekker brings evocative scenes to the mind’s eye. It is easy to see why so many are charmed by these stunning descriptions.
Much of Revelation is the source of debate. Many passages are symbolic in nature, and the exact meaning of the symbols can be difficult to determine. Some passages can be interpreted in various ways. The identity of the Four Horsemen, the 144,000, and Babylon the Great in particular are points of contention. Nevertheless, proper hermeneutics and careful study can illuminate these difficult passages.
--- Walvoord, J.F. and R.B. Zuck (ed.) The Bible Knowledge Commentary; eds. 2 vols. n.d. e-Sword, Version 9.5.1
Ezekiel meaning the strength of God, is one of the four greater prophets in the Old Testament. Ezekiel was the son of a priest named Buzi. Not much is known about Ezekiel’s childhood; much more is know after the age of twenty-five. Ezekiel was taken captive in the captivity of Jehoiachin, about eleven years before the destruction of Jerusalem. He was one of the many members of a community of Jewish people who settled on the banks of the Chebar, a river of Babylon. Ezekiel began prophesying in 595 B.C, and finished prophesying in 573 B.C. Ezekiel prophesied for a period that lasted about twenty-two years. Ezekiel was a married man but little else is known about his family life, he also had a house in his place of exile. His wife died a sudden death during the siege of Jerusalem. He lived among the top of his companions in exile, and their elders consulted with him on all matters.
form known as tradition. Sacred scripture also passes Revelation onto us. It can be best described as the “speech of God”, that is written under the process of the Holy Spirit. The apostles did the process of sacred scripture in three different ways, through preaching, the examples they gave, and by the institutions that were created.
The Christian View of Revelation Revelation by definition is the disclosure of facts or theories through religious events that have previously remained hidden. For Christians revelation is mainly associated with the revelation of God to his people throughout the ages. God has made himself known to us but we have to consider that he has also presented himself to us, with the choice up to us whether we accept his love. God has not pressed Himself up us.
In the days of Christ’s life on this earth, believers did not have access to the Bible in its entirety as we know and are familiar with today. Believers in this ancient time period only had access to the Old Testament. However, through their access to the Old Testament, believers were provided a foundation for New Testament times. This foundation provided New Testament believers with the Lord’s established principles of right and wrong they were expected to follow. In addition, the Old Testament is overflowing with accounts of people whose lives exemplified the future life of Christ on this earth. These pictures allowed the Israelite nation to begin to have an understanding of why Christ needed to come as their Messiah and the work He needed to do on earth. Finally, there are common themes that are interwoven throughout the entire Old Testament. Three of these themes: transgression, redemption, and consummation point to the purpose of Christ’s atoning death on the cross. These themes portray God’s work both in the lives of Old Testament believers, but they also foreshadow God’s desire and plan for believers in New Testament times and beyond.
The book of Revelation is full of symbolism. It is a book that you must use your imagination to be able to interpret some of the things that St. John writes about. Many of the discussions allow the reader to interpret many controversial topics, some of which are mentioned by Barbara Rossing in her article. She discusses an ecological stance on the future of the earth. Rossing begins her article by looking at a river in Boston and compares it to the river that runs through New Jerusalem mentioned in Revelation 22:1-2 “Then the angel showed me the river of life-giving water, shining like crystal, flowing from the throne of God and the Lamb through the middle of the city’s main street.” She wants us to imagine these rivers with a Christian vision. She mentions that if we maintain a Christian ecological vision when looking at a river we will feel and see ourselves as part of God’s holy city that Revelations discusses (Rossing 205). Rossing supports her claim throughout the article by introducing the two contrasting cities, Babylon and New Jerusalem. In her discussion of these cities she makes note of the importance of the sea in both cities. Violence against women and ecology are an interesting parallel that she makes and is one that a reader can interpret many ways. She uses New Jerusalem for the readers to vision what the “perfect” world would look like. Like the study Beth Utto-Galarneau held for her Bible study to imagine what the new Boston would look like (Rossing 219). Rossing focuses on the differences between the beginning to the end or in other words, eschatology.
"Revelation, n. A famous book in which St. John the Divine concealed all that he knew. The revealing is done by the commentators, who know nothing."1 The book of Revelation, the only apocalypse among the twenty-seven books of the New Testament, has always occupied a marginal role within the field of Biblical interpretation. Its bizarre visions of beasts, dragons, plagues, and cataclysms have inspired poets and artists while confounding more traditionally minded scholars for centuries. England in the early seventeenth century proved an exception to this rule. The flowering of apocalyptic exegesis in this period among academic circles bestowed a new respectability on the book of Revelation as a literal roadmap of church history from the time of Christ to the present, and on into the eschaton. The principal writers in this field, including Arthur Dent, Thomas Brightman, and Joseph Mede, have been dubbed "Calvinist millenarians" by modern historiography. They were certainly Calvinist in their views on doctrine, and also in their melioristic vision of England as the consummation of the Reformation, as an elect nation with the potential to recreate the true church of the early Christians. Their intense belief in the imminence of the end of the world, however, along with the mode of interpretation which they applied to the Revelation, reflected trends in Christian thought redirected by Martin Luther, and largely ignored by John Calvin.
This essay will argue that the eschatology of the Book of Revelation forms an integral part of John’s attempt within the pages of his book to form a literary world in which the forms, figures, and forces of the earthly realm are critiqued and unmasked through the re-focalization of existence from the perspective of heaven. It will attempt to show that, in response to the social, political, religious, and economic circumstances of his readers, the Book of Revelation forms a counter imaginative reality. Through drawing upon an inaugurated sense of eschatology and evocative imagery, John is able to pull the reader in and show them the true face of the imperial world and consequences of its ideology, forcing the reader allegiance to fall with either ‘Babylon’ or the New Jerusalem.
It was magnificent. The first thing to catch my eye was a monstrous chandelier that hung from the 50 foot ceiling. It was awe inspiring. As my eyes surveyed the room, it was hard to miss the antique maple pews that provided seats for approximately 300 people. Plush emerald green carpet was the grounding to the room. It's path led directly up to the stage which was home to a variety of items. The band, pulpit, arid baptismal were the most obvious. Above the stage was a huge dome, it was colored in shades of blue, mauve, white, and several other soft accents. A bright light was right in the center of its point. Our gazing was soon interrupted when the official greeter returned. This time she was quick and to the point. She collected our cards and informed us that service was about to begin. Within a matter of minutes, a middle-aged man stepped up to the pulpit and asked us to stand.
No part of the Bible and its interpretation is more controversial than the book of Revelation. The book of Revelation is the last profound book in the New Testament. It conveys the significant purpose of Christianity by describing God’s plan for the world and his final judgment of the people by reinforcing the importance of faith and the concept of Christianity as a whole. This book was written by John in 95 or 96 AD. What is, what has been, and what is to come is the central focus of the content in Revelation.
Matthew paints the scene of Jesus using a parable to describe the fact, “The kingdom of heaven may be compared to a king who gave a wedding banquet for his son” (Mt 22:2). Using a wedding banquet as the setting for this parable allows people to apply the message of God to their everyday lives. The visualization of the preparations of the oxen and fat calves for feasting depicts the nature that this was an important event, worth the sacrifice of animals, which at the time was a great personal expense. Theologically, the kingdom of heaven was represented by the wedding banquet, for those who were invited to the wedding banquet were extended an invitation to the kingdom of God, while the King was an image of God, the Father and the king’s son was a portrait of Jesus. Brown 66 5.
The term millennium does not appear anywhere in Scripture. The idea originated from a thousand year period of time that characterizes the reign of the Messiah. In fact, the phrase “thousand years” is stated six times in Revelation 20. There are three main schools of thought based upon one’s view of the thousand-year reign of Christ. These views are: Amillennial, Postmillennial and Premillennial. Over the centuries these prophetic differences have caused conflict within the body of Christ and are still currently widely debated. Instead of the book of Revelation being the basis of comfort (1 Thess. 4:18) among Christians it has become a bone of contention. However, this controversy should not deter Christ’s disciples from receiving the blessings that Revelation has to offer (Rev. 1:3; 14:13; 16:15; 19:9; 20:6; 22:7, 14). Rather, one should study prophecy under the Spirit’s guidance and look at the data provided within the full context of the Word assessing each of the views for correct motives and presuppositions. Therefore, this paper will examine the nature, timing, and duration of the millennium as well as the occupants of the millennial kingdom and the relationship of Israel and the Church to the millennial kingdom. The aim of this paper is to address “The revelation of Jesus Christ, which God gave to him to show to his servants the things that must soon take place” (Rev. 1:1, ESV).
Revelation identifies itself as “both an “apocalypse”…and as prophecy”, making it distinctly different from the rest of the New Testament. “Jewish apocalyptic literature flourished in the centuries following the completion of the OT canon”, and it is scattered throughout the Old Testaments in books such as Daniel, Ezekiel, and Isaiah. Apocalyptic literature is full of “visions that dramatize the prophet’s admission to God’s heavenly council”, and convey their meaning primarily through symbolism. John brings a “balanced message of comfort, warning, and rebuke” in Revelation, testifying to the end of the world and the second coming of Jesus Christ. Apart from the OT literature, Revelation shows a distinct optimism toward the end of days, for “Christ’s death has already won the decisive victory over evil”, with the Kingdom of God already among believers. This book was written in “approximately A.D. 95 on the island of Patmos”, which is still standing to this day. It was written under the emperor Domitian, with Roman authorities exiling John “to the island of Patmos (off the coast of Asia)”. The events in Revelation are also “ordered