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Prophecy throughout the old and new testament
Prophecy throughout the old and new testament
Bible vocabulary words
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According to Merriam-Webster (2018) the definition of forthtelling is to make public; to tell. In a word study, Biblehub.com (2016) defines prophecy as that which involves divinely-empowered forthtelling (asserting the mind of God). In essence, the message of the prophets of the Old Testament addressed the “current” status of social injustices and political circumstances which concerned Yahweh. The “forthtelling” of the prophets warned their contemporaries (Israel/Judah) and rebuked their sins and covenant violations (Hays, 2010, p. 64). In the Old Testament, foretelling predicts the actions of what Yahweh will do in the future. For example, in Ezekiel 40-48, the prophet according to Hays, “brings his book to a climactic close by describing …show more content…
Yahweh’s presence will return to the new temple and it will be filled with His glory (Hays, 2010, p. 227).
Ezekiel
Discussions in eschatology involve the question of whether Ezekiel’s temple is a literal, future, rebuilt, physical temple, or as a symbolic, spiritual temple of the Spirit. Discuss an argument for either view.
While in exile, Ezekiel prophesied that the glory of God leaves the temple. “Then the glory of the Lord went out from the threshold of the house, and stood over the cherubim” (Ezekiel 10:18, English Standard Version). Ezekiel then describes a time of restoration for Israel and the return of God’s glory (presence) to the new temple. I would argue that God returns to dwell with his people as a symbolic image. God’s will restore the scared relationship with his people and his glory will reign with them for eternity.
Daniel
What connections could be made between Pharaoh of Egypt prior to Exodus and Nebuchadnezzar King of Babylon as recorded in Daniel chapters
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“And in the days of those kings the God of heaven will set up a kingdom that shall never be destroyed, nor shall the kingdom be left to another people. It shall break in pieces all these kingdoms and bring to them an end, and it shall stand forever” (Daniel 2:44, ESV). Hays (2010) refers to the great and sovereign power of God over all kingdoms and history by saying, “The power of Yahweh is not restricted, and Yahweh operates freely throughout the world, even in the royal courtyards of Babylon itself” (p. 239).
Obadiah
Why is Edom representative of all “other nations” outside of Judah? The nation of Edom is Judah’s nemesis and were prideful and deceitful people. Hays says this about the trouble of Edom, “Edom had often schemed with Judah as an ally and joins in the plundering of Judah when Babylonian victory become obvious and joins in the plundering of Judah when the nations falls” (p. 298). Because of such pride and arrogance of man, Edom symbolically is referred to the “other nations” and will come under Yahweh’s judgment (p.
When considering elucidation and syntactical organization Ezekiel should be construed as “literal” because “there is not a syllable at the beginning of this chapter to alert us to explain the passage in any other than a literal method.” Mechanical arrangement of the two chapters can be demarcated in various ways, and may be prudent to utilize “four main divisions” which are branded by identified “four commands to the prophet: 38:2, 14 and 39:1, 17.” Contextuali...
Ezekiel lived in a time of international crisis and conflict. Assyria was the world power in the area under the rule of Tiglath-pilesar III. In 724 B.C Israel raged war upon Assyria, and Israel was no match for Assyria. In 627 B.C the last of the able Assyrian ruler, Ashurbanipal died. Right after the death of Ashurbanipal, Babylon under Nabopolassar wanted independence from Assyria. In 612 B.C the Assyrians under Nineveh surrendered to the rising Babylonians. In 605 B.C the Babylonians were at war against the Egyptians. The Babylonians won and they established themselves as the leading power in the area. During all of this Judea allied with the Babylonians and with this Judea kept her independence. During the last century before Judea was destroyed it was ruled by four rulers and of those rulers, all but Josiah were wicked. Josiah was committed to God and led Judea to him. All the others did not heed the warnings of Ezekiel and Jeremiah from God, and the rulers of Judea chose to rebel against God. God punished Judea by sending Nebuchadnezzar’s army to crush the nation of Judea and flatten the city of Jerusalem.
Judah & Israel are the two kingdoms of Israel: Judah-South and Israel-North. The tribe of Judah located themselves in Jerusalem and the Israelites in Samaria. Both kingdoms had a rich abundance of corrupt kings who would disobey God. The kingdoms are very complicated.
The message that the author is trying to convey in Amos 9:5-10 is that YHWH has proven himself to the people to be a trustworthy and loyal God. He helped resurrect Israel, the Philistines and the Arameans. In turn these people, particularly the Israelites, have betrayed his trust by acting sinfully toward the kingdom of Israel. The Lord YHWH will judge those people of Israel who are called to do right but who choose to do wrong. The wrongdoers being those that have acted sinfully.
Although Ezekiel lived during a time when Israel was being demolished by the Babylonians his faith remained strong with one God, Yahweh. Unlike Ezekiel, many of the Israelites during this time believed in many gods, each having a political or social purpose for their society (The New Interpreter's Study Bible 169). Yahweh did not agree with this because the Israelites went into a covenant with him. This covenant meant that they could not continue to worship other idols, for if they did Yahweh would emanate his wrath upon them. Ezekiel understood this and he knew that this was the reason why they were being punished. Yahweh uses Ezekiel to relay this message to his people and show them the punishment that they will have to bare because of their sins.
Depending on context and field, the “eschatological” notion carries different meanings. Within the context of this exegesis, I only concentrate its meaning in ancient Israel. Here, eschatology is a “momentous time during which YHWH will act decisively to create a time of weal for Israel.” However, only after the fall of Jerusalem (587 B.C.E.), eschatological tradition systematically emerges as a form which regards three traditions: patriarchal promise with Abraham (Gen 15:18-20), Davidic-Zion promise with David (2 Sam 7), and Sinai covenant with Israelites (Exod 20:22-23:33). Before the year 587 B.C.E. (pre-exilic prophets), eschatology is more negative eschatology because the prophetic messages often convey God’s cursing and judgment on Israelites for their unfaithfulness ...
Collins, Terence. The Mantle of Elijah: The Redaction Criticism of the Prophetical Books. Sheffield: Sheffield Academic Press, 1993.
...Temple (this action is also noted in 2nd Chronicles). In Nehemiah, Artaxerxes allows the Jews to rebuild Jerusalem’s walls. These actions are attributed to God’s favor and reveal that God is still faithful to his people. The promises made to Abraham are still in effect, along with the Mosaic and Davidic covenants. Although the people disobeyed God and were punished, God continues to exhibit his love for Israel. From an overview of the writings of the Old Testament, the theme of God’s faithfulness is displayed.
To speak of the Hebrew Scripture is to speak of story, a story stretching from the very beginning of time to only a few centuries before the beginning of the Common Era. It is to speak of richness of content, of purpose and of reality and to engross oneself in an overarching narrative that, depending on your personal convictions, continues to the present day. Within this richness is found a wide variety of different events and experience, told through a series of genre ranging from foundational myth to apocalypse, law giving to poetry, genealogy to wisdom and many more. Within this diversity however, three broad sections can be discerned that speak to a shared purpose and content, these are the sections of Law, Prophecy and Writings. It is the purpose of this talk then to examine each of these sections, identifying their commonality and differences and exploring why they exists as discernable sections. To achieve this, we will be led through a brief survey of each section, delving into the content and purpose of each with reference to the others. In addition to this we will also explore the three genres of foundational myth, type scene and wisdom that are found in these sections, discussing their features and how they have been used in specific circumstances as a part of the greater biblical narrative.
The Doom of the Nations, and Chapters 33-48 Israel’s Restoration. Ezekiel was brought up by God in order to show the people future events, the sins they have committed and ultimately their fate. Ezekiel chapter 36 is in the heart of God’s promise to restore His people and their land. This exegesis paper is an effort
Time spent at Zion never fails to send the physical and spiritual adventurer home with an attitude of profound joy and hope that overflow into the routines of daily life for a very long time
Smith, James E. The Major Prophet. Joplin, MO: College Press, 1992. Print. The. Old Testament Survey Series -.
LaHaye, Tim F., and Edward E. Hindson. The Popular Encyclopedia of Bible Prophecy. Eugene, OR: Harvest House Publishers, 2004.
Finally, the last book of the Bible inspires hope in the lives of the worshipping church. It depicts they day when God and the Church will be united forever and face-to-face. No longer will there be a temple to go and meet God, because God himself will be the temple (Revelation 21:22). The hope for ultimate intimacy with God forever drives the focus and vision of the church to worship in the meantime. Through good or bad, easy or difficult, success or failure, pleasure or pain… the reality of intimate worship with God for eternity gives strength and eager expectation of the New Earth to come.
a veritable garden sanctuary” (Stager 1997: page 10.). Stager suggests that the garden-like decorations that are present throughout the temple’s design draw a connection between Solomon’s Temple and the Garden of Eden. The garden was also filled with lush greenery and had cherubim that guarded its gates (Genesis 2:4-9, 3:24). Furthermore, God is described as roaming freely in the garden among Adam and Eve (Gen. 2). Likewise, the Temple housed the ark of the covenant, which is associated with God’s physical presence.