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The origins of the quran essay
The origin and importance of the Quran
Back Ground Of Quran
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Buddha once said, “Just as a candle cannot burn without fire, men cannot live without a spiritual life.” He understood the need that men have for belief in a higher power. This belief transcends all religions and beliefs across the earth. With religion comes a sacred text provided through the words of a prophet. The problem we run into with these texts is that they have the potential to be flawed by historical revision. Every form of religious text can have this problem, including the Quran. This would be a concept difficult to understand for many Muslim’s today who belief the current text is the exact recitation of the prophet Mohammad. To understand the historical context of Mohammad and the Quran we will follow the timeline of how Mohammad became the man to share this sacred scripture, and how the current form of the Quran came to be. In doing so, opinions can be developed about whether the current form of the Quran could possibly be exactly what Mohammad said.
The exact details surrounding the birth of Mohammad are open to debate, even today. Scholars have stated that he was born in 570, while others have said they the correct year would be around 552. Aslan talks about this at great deal in his book “No God but God” in which he explains that this time and society were not big on using years to determine events. It was not until after Muhammad’s death they attempted to put a date to his birth (Aslan, 2011). They closest event that corresponded to his birth would be what they referred to as “The year of the Elephant.” The story behind such event involves the ruler of Yemen, who brought an army of elephants to destroy the Ka’ba in hopes of building a holy structure in his home. The people of Mecca ran in fear, and just as t...
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...story of Muhammad’s live through the development of the Quran, and looked at the possibility of it being exact recitation of Muhammad himself.
References
Aslan, R. (2011). No God but God. New York: Rand House.
Brown, D. (2009). A New Introduction to Islam. New York: Blackwell Publishing.
Gordon, M. (2009). Islam. New York: The Rosen Publishing Group.
History of Muhammad and the Quran. (2014, March 1). Retrieved from Answering Islam: http://www.answering-islam.org/Authors/Fisher/Topical/ch01.htm
Mattson, I. (2007). The Story of the Quran. New York: Wiley-Blackwell.
Miracle of the Quran. (2014, March 1). Retrieved from The Wisdom Fund: http://www.twf.org/Library/Miracle.html
Sa-id, L. (1975). The Recited Koran. Ann Arbor: Darwin Press.
The Origin of the Quran. (2014, March 1). Retrieved from Why Islam: http://www.whyislam.org/the-origin-of-the-quran/#
...y by compiling a summary of Islamic history, and, by doing so, creates a complete Islamic history that can go toe to toe with European history. As a result, his argument stands to be thorough, suggesting that Islamic history indeed plays a role in today’s international world
There are two declarations of faith in Islam: That there is only one God and that Muhammad is the Messenger of God. In Memories of Muhammad, Omid Safi explores the ways in which Muhammad – both the historical and spiritual Muhammad – is remembered, commemorated, and contested by Muslims throughout the centuries. Safi focuses on the movements and moments in Muhammad’s life and after his death that for many Muslims best exemplify the teachings of Islam. He succeeds in opening up the dialogue to correct the negative portrayals of Muhammad and the religion of Islam, calling it a “Muhammad problem” in his introduction. Furthermore, he provides a book that is accessible and intelligible to both Muslims and non-Muslims, drawing from historical and spiritual sources, and addresses relevant issues contested between Muslims in relation to other religions, presenting Muhammad as a historical figure and one who is beloved by the Umma.
Writing about a topic that has been on an upward slope of controversy and criticism within the past two decades, Fred Donner a notable Islamic History professor at the University of Chicago whom has written multiple texts about the origins of Islam, tells the tale of the beginnings of Islam and how it would be shaped into its current manifestation today with Muhammad and the Believers. Donner admirably conveys the early history of Islam and its success to its centrality and “Believers’ Movement” opposed to many western historians accrediting it to the need of social and economic reform. Muhammad and the Believers is split up into five chapters, all of which Donner imparts his main thesis of Islam being a group of believers (mu’minun) opposed
Understanding Islam gives a broad outline which could help to erase American misconceptions about this religion, and could be helpful in easing global racial tensions. The book is not top of the line scholarship about Islam; it is for the uninformed or otherwise unaware beginner. After reading this book the reader has a basic understanding of Islam, devoid of many American or western misconceptions. However, Lippman explains that the holy book is not spelled "Koran," but rather "Qur-an," though he uses the first spelling throughout the book (56). The real version is written in arabic, but I would have rather him used the more authentic spelling. In this way I see that this book was beneficial, but not the final word. It is a good book because it lays a positive foundation for Americans, and hopes to inspire them to continue their study of a fascinating religion.
In the discussion that follows, I will often talk of what “the Qur’an intends,” or what “the Torah means to say” on a topic. It should be understood that I am not ascribing human attributes to inanimate books, but rather that I am intentionally avoiding the conflict inherent in naming the author of these books. Depending on one’s tastes, one could understand the Qur’an’s intention to be either Muhammad or Allah’s intention. Likewise, “the Torah means to say” could really be understood as what either Moses or G-d means to say. Either way, the important point is that somebody thought through the stories and decided on which words were worthy of being included in the holy texts and which were not. One of the underlying assumptions of this paper is that the stories were written down the way we find them today for a reason, and this paper intends to shed light on some of those reasons.
Mohammed’s life, ministry and death started when the Prophet of Islam was born in the year 570 B.C. Born into an affluent family he would lose both of his parents by the age of six. Mohammed became a camel driver traveling between Syria and Arabia, later he would become a caravan manager for wealthy merchants, which lead him to meet his wife Khadija, 15 years his senior, and she was his only wife until her death 24 years later.
His life and actions were very important to the creation of the religion. I would say that his policies changed quite a bit under different situations of his career as a prophet. At the begging he had a small following that consisted of mostly of middle class that was upset with the injustices in society. They were expelled from Mecca and begin raiding caravans under the pretense that they had been robed of their belongings when they were expelled from Mecca. Mohammad tell them that their battle is holy and dieing doing the will of Allah is respectable and will be rewarded in the after life. After the battle of Badr in 624 c.e. the muslims having smaller forces but knowing that god is on their side attack a larger group of meccanMuslim warriors become highly feared and began winning battles even if out numbered. Qur’an (4:74) “Let those who fight in the path of God who sell the life of this world for the other. Whoever fight in the path of God, whether he be slain or victorious, on him We shall bestow a vast reward” This attracts more support for Mohammad’s movement not only from idealist who would fight under the protection of god and the benefits of this in the afterlife but also from people that wanted to reap the benefits of the pillaging that was going on gaining numbers in his movement.
I have been somewhat critical of the author at times, but this is only because he opens the door for the reader to think. I would not be able to formulate opinions if he hadn’t questioned whether Muhammad was being a fair and effective leader. After all, he greatly changed the course of history as we know it. Cook’s objective way of looking at Muhammad’s life allows one to attain a clear view of just how deep of an impact he made.
Throughout his life, the Prophet Muhammad proved to be exceptionally adept at uniting diverse groups, negotiating a series of alliances and loyalty arrangements that spanned religious, tribal, ethnic, and familial lines (Berggren 2009). Among other things, this ability enabled Muhammad to forge a shared identity and found a nascent Islamic state from a diverse and even heterogeneous community (Rahman 1982; Ernst 2003, pp. 87-93). This diversity proved to be both a source of strength and conflict for Islam, and following the death of Muhammad early Islamic communities engaged in extensive debates not only about the nature of his teachings or how to carry his legacy forward, but also about the terms that should be used to define his authority. Although this debate produced a colorful array of movements within the tapestry of early Islamic civilization, this essay offers a critical examination of two particularly distinct perspectives on the nature of prophetic authority: namely, those articulated
After her grandson recovered from an illness, she started reading the Quran, not out of duty or obligation this time, but to see if it “would help explain the events and at the same time fill the emptiness within me.” She was “impressed by its many references to Jewish and Christian writings that preceded it” and wondered if
The two largest religions in the world, Christianity and Islam, were implemented by two of religions most powerful leaders, Jesus and Muhammad. Without question, both Jesus and Muhammad have affected humanity powerfully. As religious leaders both men laid down the principles upon which Christianity and Islam are founded yet today. However, while Jesus performed miracles and arose from the dead, thus proving to his followers he was God, Muhammad performed no such feats, and made no such claims. In fact, Muhammad’s only claim was that he was the last prophet sent from God.
Handout Week 4: The Qur’an on the Attributes of Muhammad and the Names of God.
Amin Maalouf was born on February 25th, 1949 in Beirut, Lebanon. Amin is notable for his journalism, and his work as a novelist. He has also worked as a director of the Beirut newspaper, An-Nahar. Amin started his own family in 1971 where he would marry his wife Andrée, and later have three sons: Ruchdi, Tarek, and Ziad. He had lived his entire youth in his homeland of Lebanon, but when the Lebanese civil war erupted in 1975 he had come to a realization that like his forefathers who had moved to other parts of the world (America, Australia, Cuba) , he too must do the same. So, he left for Paris, and his family would follow suit where they would remain in Paris from 1976. Amin has studied at the French University of Beirut, where he would
“Even before his prophethood, Muhammad was the judge and referee of the Quraysh at the time of their disputes and crises” for example in one instance a rock had fallen from the sky and the tribes of Mecca all bel...
Quran is the complete epitome of Islam which truly defines what the jest and central idea of the Islam what Islam offers and what it requires from its worshippers and what Allah offers in this and the hereafter. The greatest qualities which helps to gain Allah’s mercy and those which annoys him are mentioned in the Quran in detail. A lot of miracles bestowed upon the prophets of Allah have been mentioned in the Quran which only highlights the importance of the Quran. Our Holy Prophet S.A.W.W has been bestowed the miracle of the Quran which just highlights its beauty and power. The greatness of the Quran is even more prominent due to the fact that it hasn’t changed throughout the centuries. The Quran is also written in very clear and understanding