Bret Hribar
Q1: Butler’s theory of desire separates all desires into two groups, the desire for “self-love” and the desire for “particular affection”, which are all other desires like hunger, sleep, or sex. “Self-love” is a person general desire for happiness, this, as Butler states is an internal desire, a desire for our own enjoyment and satisfaction. Butler separates this desire from the desire for “particular affections” because these are all external desires, the desire for objects around us that fulfill those desires. He says that these desires are not based on reason, but may follow from it. For example a person instinctively wants to eat or drink but may not know why he needs to eat or drink. Therefore that desire for food is not a conscious decision, “I should eat now because I need the energy to live,” but rather it is an innate desire, “I want food because I am hungry.”
His distinction separates all the desires into the reasoning section of the mind, that a particular action would be in the best interest of themselves, “self-love”, and the animalistic desire for a certain thing. For example a person who wants to smoke a cigarette does so because of the need for nicotine, “a particular affection”, whereas the person knows the cigarette is bad for them and that they
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Some things are pursued because we know that they will make us happier, the reason or target of this desire is internal, that self motivated action is self love. Not all desires are based on our own best interest though, you may hate another person and want to hurt them, but by doing so may not be in your interest, he might break your face. The reason for your desire to fight him is hatred and not the need to help yourself. Every desire may be your own but that does not mean that all your desires are about
Nicholas Sparks once wrote, “ You can’t live your life for other people. You have to do what’s right for you, even if it hurts some people you love.” In other words, a person must live life in his favor because it’s his own happiness that truly matters. In the novel Their Eyes Were Watching God, Zora Hurston uses many devices to illustrate that if one wants to truly achieve inner happiness he must live life for himself and no one else.
is a feasible and attainable goal, he begins to do it for his own benefit, as well as his
Even forms of human beings preforming selfless acts derives from ones desire to help others, which in a way makes that person feel importance. Blessed Teresa of Calcutta, better known as Mother Teresa, devoted her life to helping those in great need. To many these acts may appear as selfless and gallant acts that are not performed by anyone with any type of ego. Yet when taking a psychological look at why she performed such acts they may appear a somewhat more for herself. Every time anyone does anything, even when for someone else, they are doing it for some type of feeling that they experience. With the holiday season approaching, there will be a specific emphasis on giving unlike any other time of the year. We give yes to show gratitude for someone we love, but also to experience the joy in seeing someone enjoy something they them self-caused. Even while being selfless humans have the unique ability to still be doing something that involves caring for them self. This outlook toward the human condition completely debunks Wolf’s claim that “when caring about yourself you are living as if you are the center of the universe.” When choosing to do anything positive or negative, for others or for yourself, you are still taking your self-interest into consideration, making it
"...had one single goal--to become empty, to become empty of thirst, desire, dreams, pleasure and sorrow--to let the Self die. No longer to be Self, to experience the peace of an emptied heart, to experience pure thought..."
...love of one’s neighbor according to measure of man’s natural self- affirmation (Tillich, 1954, p. 4).
Human nature to him was best when it was unspoiled by external forces because of his belief that human beings are inherently good. He asserted that a person not tainted by society, but rather ruled by their own emotions, would end up being unselfish, a concept he termed the noble savage. By allowing freedom of personal growth to occur, a person’s ultimate desire would be to live peacefully amongst each other (Hergenhahn & Henley, 2014).
The idea of self-sacrifice seems relatively common-sense to most of us: we forgo some current potential good in order to maximise either the good of someone we care about, or our own later good. Richard Brandt (1972) includes altruistic desires in his definition of self-interest: "if I really desire the happiness of my daughter, or the discomfiture of my department chairman ... then getting that desire satisfied ... counts as being an enhancement of my utility or welfare ... to an extent corresponding to how strongly I want that outcome." The key point here is that by this definition of self-interest, an altruistic act must have a number of conditions in order to be classed as self-sacrifice. Ove...
An idea becomes a vision, the vision develops a plan, and this plan becomes an ambition. Unfortunately for Victor Frankenstein, his ambitions and accomplishments drowned him in sorrow from the result of many unfortunate events. These events caused Victors family and his creation to suffer. Rejection and isolation are two of the most vital themes in which many dreadful consequences derive from. Victor isolates himself from his family, friends, and meant-to-be wife. His ambitions are what isolate him and brought to life a creature whose suffering was unfairly conveyed into his life. The creature is isolated by everyone including his creator. He had no choice, unlike Victor. Finally, as the story starts to change, the creature begins to take control of the situation. It is now Victor being isolated by the creature as a form of revenge. All the events and misfortunes encountered in Frankenstein have been linked to one another as a chain of actions and reactions. Of course the first action and link in the chain is started by Victor Frankenstein.
In Mary Shelley’s Frankenstein, there are many themes present. One prominent and reoccurring theme in the novel is isolation and the effect it has on the characters. Through the thoughts and feelings of both Victor and his monster, Frankenstein reveals the negative effects of isolation from society. The negative effects that Victor faces are becoming obsessed with building a monster and becoming sick. The monster faces effects such as confusion about life and his identity, wanting companionship, and wanting to seek revenge on Victor. Victor and the monster are both negatively affected by the isolation they face.
The authors in this article aimed to discover nurse manager leadership styles and their outcomes. Nurses from hospitals in the Northeastern part of the United States were asked questions. The data was collected in a locked room, alone, so no one would influence the answers of someone else. The results were put into a software program and displayed for analysis. Results showed when choosing a nurse for a managerial leadership role, one should choose someone if they have the basic components of transformational leadership, not transactional leadership. The authors show that transformational leadership had revealed positive patient outcomes, retention, and satisfaction in the nursing staff. Those nurse leaders who have qualities of transformational leadership are encouraged to build on those skills constantly.
The article I chose to discuss for this week’s discussion is by Doody, C. & Doody, O. (2012). This article focuses on transformational leadership and its use in nursing/health care. This article draws attention to the many changes that have taken place in nursing/healthcare and how nursing theories and nursing frameworks must continue to evolve as changes are made. As nursing theories and nursing frameworks continue to advance and change, leadership styles must also continue to evolve as time progresses and as changes are made in the healthcare field. This article points out current healthcare issues and the need for strong leaders to overcome obstacles and challenges. Also, background information and a definition of transformational leadership
With a socially imposed and personal devotion to attain a highly regarded status in his clan, Okonkwo’s life was one that valued traditional authority, customs, and kinship. As a protagonist, Okonkwo’s story exemplifies the altering role of the state as the marching boots of colonialism enter his village, Iguedo. In Chinua Achebe’s novel Things Fall Apart, he illustrates the societal life of the Umuofia clan prior to the arrival of and the encounter with early colonizers - offering an Igbo account of the transformation of local institutions. Once wielded by elders and the spiritually divine, the power of control fell into the hands of foreigners. Worship of ancestors, the supreme deity Chikwu, and other Earth gods transferred to the God revealed in the Bible. The interactions between the institutions of rule, belief, environmental management, and trade are each delicately reliant on each other, so that in Iguedo the ability to rule fails to exist without belief, religious believes are derived from the environment, and the mercy of environmental conditions dictates agricultural trade. Through the life and death of Okonkwo, the novel presents how the experience of the Igbo and their interaction with the state witnessed unquestionable change.
I had a clear mind of what a life could be like Okonkwo’s when I read Things Fall Apart. Okonkwo was an angry man in front of his Nigerian tribe and changed when Christian missionaries came to the Ibo village; also, I responded to the book, and my personal applications to a different culture were related to a missionary trip that was a powerful one back in 1956 in Ecuador. With the question that I looked at on four pages of the novel, I answered that I understood the cultural field of the book. Christian missionaries would do activities in a different culture that the natives will believe in the Word of God.
...f his inner being. His sentiments, if only for himself, remain within him. “One thing can always be a reason, why another is desired. Something must be desirable on its own account, and because of its immediate accord or agreement with human sentiment and affection” (87)
Isolation can be a physical and emotional struggle. There are many people who feel isolated from the world because of their emotions. Some feel isolated and alienated because of the way they look or maybe because of their social status in society. In the novel, Frankenstein, by Mary Shelley, it is ironic that the creature that Victor Frankenstein creates as a companion is the driving force behind Victor’s alienation and isolation.