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The 5 precepts of Buddhism
Six fundamental moral principles
Five moral values
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The five moral precepts -
The five declarations ( to be made by every buddhist layperson ) ::-
1) I will abstain from taking life . Religion cause every man to live under oaths . Oaths saves a man from sins .
Buddhists also abstain from harming or slaughter of animals. This practice is due to a belief in reincarnation as an animal and other forms of lives . There is hierarchy in the scale of virtues .The virtue of justice is the supreme virtue and the virtue of nonviolence occupies the lowest rank in the scale of virtues . A killing of unjust people is demanded by justice .The spirit of nonviolence causes the evil doers to go unpunished .
The declaration of compassion and non-harming or ahimsa gave birth to vegetarianism .
Buddhists
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Dana indicate the generosity of a man and his compassion and sympathy for other people.
Sympathy for suffering people is created in us by the rule substitution .
A spirit of non-attachment is also created by dana . The bodhisattvas are moved by compassion and they seek a salvation of all men on earth .
In the eyes of theravada dana , sila and bhavana are great virtues . Bhavana is marked by intentional efforts .Buddhists claim that the virtues of benevolence, tranquility , insight , and concentration are created by a growth of bhavana . The goal of every buddhist is to attain Nirvana or beatitude by an extinction of desires and individuality .
Men of all religions believe that by making charity the donor and recipient are purified and an inner happiness is enjoyed by the donor . Our clinging to money and other things of the world is destroyed by dana . Egoism is removed by dana .Buddhists also believe that a good rebirth is attained by dana .A service done to poor , sick, unfit people is a service done to the Absolute or Godhead .
In mahayana buddhism dana is one of the eight perfection .
In theravada buddhism dana is one of the ten perfections
The teachings of buddhism, the Dalai Lama and the Temple Puja can all impact a Buddhist adherents on the ethical issues of the individual. The buddhist teachings consist of lists of rules that can be followed in order to live a peaceful and humble life, which nirvana can be met. Temple Puja are acts and ways the buddhist teaching can be applied to the life of Buddhist adherents. The Dalai Lama is a spiritual leader of the tibetan people who expand on the teachings of Buddhism worldwide. All these factors influences the decision making of challenging ethical issues of Buddhist adherents.
With guidance from principle beliefs and the XIVth Dalai Lama, Buddhist bioethics and the devotional practice of Temple Puja have an impact of high significance on individuals, and the Buddhist community in ultimately, guiding the life of the adherent to achieve total enlightenment. As the modern figurehead for Buddhism, the XIVth Dalai Lama has contributed to the formulation and reassessment of the Buddhist approach to ethical issues.
In a world of suffering and pain the Dalai Lama said, “Love and compassion are necessities, not luxuries. Without them humanity cannot survive”. The Dalai Lama has become a figurehead for Buddhism worldwide for his compassion and warm smiles. Buddhism has extended beyond meditation and even monks such as the Dalai Lama. The basic concepts of compassion and mindfulness in Buddhism are being applied in the daily lives of lay people who need it the most.
The symbol of Jizo Bodhisattva signifies the savior of suffering and it was a patron of lost children. He rescues beings from Hell and relieves their suffering. Jizo Bodhisattva was an important figure to Japans ethos, and perhaps one of the most beloved figures in Buddhism. The figure is represented cartoon-like in a way that it is not frightening especially for children. The jewel represented in the statue bestows consecrations on those who suffer, grants aspirations, appeases desire, and brings an understanding of the Dharma.
of the buddhas and bodhisattvas is functional and efficient. It allows them not only to achieve
The first of the yamas is Ahimsa, whose translation from Sanskrit is non-violence. The yama of Ahimsa is about practicing non-violence in words, thoughts, and actions as well as about practicing compassion, patience, understanding, and love of all creatures. This yama is the one that I am most consciously aware of and that I practice the most in my life, for Ahimsa is the very essence of my religion, Jainism. To me, Ahimsa is much more than a request of being non-violent. It has the positive meaning of intense and detached love for every living creature. Every living creature has the same right to live in peace as you have and all beings should respect that right. Furthermore, Ahimsa does not mean to tolerate or passively accept violence or evil. It means to resist violence and evil, but with detachment and by loving the person through which that evil manifests. Ahimsa also implies a lack of unnecessary criticism. It requests to respect other's views and beliefs, and to listen to and approach with an open mind ideas that vary from your own. One of the ways that I practice Ahimsa in my life is by being a vegetarian. It is extremel...
The founder of Buddhism was a man named Siddharta Gautama. He was born as a prince of a small kingdom located near today’s Nepal, around 500 B.C.E. (Gurinder 1). According to the legends, Siddharta was raised in the lap of luxury. He was given the finest clothes, riches, and a mansion for every season (Fisher 136). Despite having anything his imagination could conjure, he was unconvinced of their value (136). As the story continues, he was presented with the four sights that were being kept from him (136). These sights included death, sickness, old age, and a monk seeking lasting happiness rather than material possessions (136). After these sights, Sidhharta began his long path to enlightenment. After six years of searching, he had reached his goal of an ultimate consciousness called Nirvana, or enlightenment that is above ordinary human states of mind (Gurinder, Numrich, Williams 1-2). After his discovery of the ultimate consciousness, he was given the title of Buhhda, which means “Enlighten One” (2).
The Rigveda relates dāna to satya "truth" and in another hymn points to the guilt one feels from not giving to those in need. It uses da, the root of word dāna, in its hymns to refer to the act of giving to those in distress. The Upanishads, present some of the earliest Upanishadic discussion of dāna. Brihadaranyaka Upanishad, in verse 5.2.3, states that three characteristics of a good, developed person are self-restraint (damah), compassion or love for all sentient life (daya), and charity (dāna).Learn three cardinal virtues - self restraint, charity and compassion for all life.— Brihadaranyaka Upanishad, V.ii.3. The Bhagavad Gita is a digest and clarification of the upanishads, and is essentially inseparable from them. In the Brihadaranyaka Upanishad it is said that once the Creator, Prajapati, spoke a single syllable, “Da,” to his human disciples. “Then he said: ‘Have you understood?’ They answered, ‘Yes, we have understood. You said to us, “Datta—Be charitable.” ‘Yes,’ agreed Prajapati, ‘you have understood.’” (Brihadaranyaka Upanishad 5:2:2) So Dana, which means: giving, gift, charity, almsgiving, self-sacrifice, donation, and generosity, is both an action and an attitude. Krishna considers this an important factor in spiritual life, one from which we will profit from understanding. Once more he analyses a subject from the aspect of its guna-quality. Bhagavad Gita describes the right and wrong forms of dāna in verses 17.20 through
Throughout the text, images of virtue are portrayed in the figure of the bhikkhu. According to the text the Buddha describes the bhikkhu as one self-reliant, self-restrained, and one who possess integrity. In verses 360-363 the text tells of how retraining in everything can bring about freedom from all suffering. “The bhikkhu who is restrained in all [the senses], is freed from all suffering” (V. 361). The things that make this person praiseworthy can be found throughout the entire set of verses, but particularly in Chapter 25, The Bhikkhu. The bhikkhu is praiseworthy because he is one who not only studies and understands the Buddha’s sayings but one who practices the teachings of the Buddha. A bhikkhu does not envy, is without self-identification, free from hate and desire. The virtues that a bhikkhu embodies are deemed as positive and morally “wholesome” (kusala) because the bhikkhu has achieved what the Buddha has deemed to be right and the way to enlightenment.
Dāna in Hindu scriptures The Rigveda has the earliest discussion of dāna in the Vedas. The Rigveda relates dāna to satya "truth" and in another hymn points to the guilt one feels from not giving to those in need. It uses da, the root of word dāna, in its hymns to refer to the act of giving to those in distress. The Upanishads, present some of the earliest Upanishadic discussion of dāna. Brihadaranyaka Upanishad, in verse 5.2.3, states that three characteristics of a good, developed person are self-restraint (damah), compassion or love for all sentient life (daya), and charity (dāna). Learn three cardinal virtues - self restraint, charity and compassion for all life.— Brihadaranyaka Upanishad, V.ii.3. The Bhagavad Gita is a digest and clarification of the upanishads, and is essentially inseparable from them. In the Brihadaranyaka Upanishad it is said that once the Creator, Prajapati, spoke a single syllable, “Da,” to his human disciples. “Then he said: ‘Have you understood?’ They answered,
According to Owen Flanagan, the answer is “Yes”, and it seems that the book can be treated as an answer to this question. Flanagan is unlike many philosophers who take Buddhist philosophy and Buddhism actively. In his last chapter, Flanagan observes the connection between happiness and virtue and their relations in its epistemology, moral philosophy, and metaphysics through a fair eye with western analytic traditions. Flanagan has highlighted the perception of the Buddhist belief of “happiness” as contrasting with the Aristotelian convention while stating the similarities on their treatment of the simple relationship between moral and rational virtues. He examined the checklist of virtues in both beliefs that are crucial for human to function well, “Nirvana” for Buddha and “Eudaimonia” for Aristotle.
The teachings on ethical issues from a religious perspective vary greatly in their approach for each faith tradition. The nature of the teachings on ethical issues within the Buddhist faith enables them to be open to discussion and interpretation. In this essay, I will discuss what the teachings that govern the Buddhist position on abortion are, what the Buddhist teachings on when human life begins are, what the prescriptions and prohibitions in relation to abortion in Buddhism are and how these compare and contrast to the position within denominations in the Christian tradition and finally, what is the relevance of this topic to the Religious Education senior cycle syllabus.
Buddhism is a religion with a fundamental belief in reincarnation. After death, a being’s essence remains to occupy another body in one of six realms of existence. This cycle of rebirth is called Samsara. The realm of a soul’s rebirth is based on good or bad consequences of the intentional actions, or karma, of its past lives. Buddhism teaches that all life is suffering. Liberation from this life cycle, through rebirth in the realm of man and attainment of nirvana, is a Buddhist’s ultimate goal.
B. Do unto others as you would have them do unto you. Rating:1! Ahhh, the Golden Rule-you gotta love it. I suppose the only problem is like the example in the book of the African tribe that eats their dead, if I died there, they would eat me because they would want to be eaten. Very tricky.
To these individuals, Jesus and Buddha represent the idea of truth to them. One man, Paul Knitter, initially thought that Buddhism was immoral, but has grown to accept its ideas and incorporate them into his Christian ideals. This steams from the idea that we should tolerate other religions, admire them, and help promote the good they bring. There is a concept in Buddhism known as Zen, which is a skill that can enrich one’s own faith. Zen is prayer, and it brings a sort of gratitude and reverence in an individual. Another concept in Buddhism is the idea that everyone is suffering, but a way to relieve this is by decentering of the self, and becoming empty. This emptiness helps people gain life energy, and be closer to God. Additionally, being open allows one to receive love from God and then be able to act as a good member of their religion. Buddhism has the idea that nothing is an individual, and everyone is interconnected, and Christianity claims that it is through compassion and love that we are all connected. It is through this compassion and understanding of connectedness that people can grow to love all sentient beings. Furthermore, the meaning of being human is to wake up to, and open to, the spirit of God that is given to us, and this comes in the form of grace. It is