Cycles can shift a person’s perspective with many endings and beginnings found every moment, day, year, and lifetime. These cycles can cause one to feel as if they are stuck without development in life, or can make one feel the unimportance of life as everything continues to end and begin. In Grendel, a monstrous creature can not communicate with anyone and feels isolated and lost in the unending cycles of life and his life stays stagnant. In the novel, Grendel, written by John Gardner, cycles show a lack of progression in Grendel’s life as he feels stuck and causes life’s everyday meaning to diminish as everything comes and goes again and again. Cycles show a lack of progression in Grendel’s life. At the beginning of the novel, during the …show more content…
He says, “So it goes day by day and age by age, I tell myself. Locked in the deadly progression of the moon and stars” (Grendel 8). Grendel compares his life to the cycle of the moon and the stars. He is getting older each day and age in a linear pattern, however, the moon and stars come and go every day with the ability to end and restart. Grendel becomes jealous of this pattern, as he is just getting older and closer to death each day with no progression, and the moon and stars are able to change and rebirth each night. Grendel also feels a lack of advancement in his life as he goes to kill in the mead hall every night and is stuck in the routine of it all. Grendel says, “Eleven years now and going on twelve I have come up this clean-mown central hill, dark shadow out of the woods below and have knocked politely on the high oak door [...] and dawn comes over the roofs of the houses and all at once I am filled with gloom again” (Grendel 13). Every night, Grendel goes to the mead hall and kills and destroys. This gives him happiness as it is the only way for him to feel a connection with …show more content…
The dragon states that nothing that is currently happening in the present will even be noticed in the future. This creates the feeling that nothing happening in the present has any true purpose, as it doesn’t affect or change the future. Therefore, the present has no impact on the future, and the present doesn’t actually matter in the cycle of time. In the novel, cycles affect Grendel as he feels isolated and without change in his life as he watches the cycles of life continue without him. He also feels that life doesn’t matter as everything will be gone, which brings up the nihilistic philosophy to life that the dragon introduced to Grendel. Grendel watches the moon, stars, and the human civilization loop as he is stuck and isn’t making any impact or progress in his life. Then, he sees that the circle of life and time creates a lack of meaning and importance in life currently, which shifts his perspective again. The cycles of life are real and can be scary to fully
In the first chapter of the novel, Grendel uses mechanical imagery, perhaps the most noteworthy instance of the many mechanical images and character traits that appear throughout this narration. This starts the beginning of a theme with a major use of imagery that travels throughout the story. In Chapter 1 on page 9, Grendel begins to recount the cycle of the seasons as “cold mechanics of the stars”, a cold and unfeeling progression that puts him into a routine, infinite loop. Grendel even describes himself as a mechanical beast at the same time. “When my soul can no longer resist, I go up, as mechanical as anything else, fists clenched against my lack of will...”. All of his senses are seen as calculated, all except for three specific instances
"'Pointless accident,' not pattern, governs the world, says Grendel, who, as a consequence, adopts an existentialistic stance," explains Frank Magill in Critical Review of Short Fiction. This point has been expressed in numerous critical papers by various essayists. One may wonder, however, whether this is the only way to interpret an incredibly ambiguous story in which no question is ever clearly answered nor clearly formulated. One may wonder, actually, whether the author meant for his work to be analyzed in this way at all. The author, John Gardner, spins a tale of a monster held viscously to his destiny of an unnatural death. No matter what Grendel does, his death is predetermined. Though he tries to disprove fate to himself by believing in existentialism, the belief that actions create the future, he never validates that point of view. John Gardner's purpose in writing Grendel was to express that the future is completely unavoidable.
This ‘beast’, the protagonist of the story, fights an internal struggle, of which is a part of the Hero’s Journey. Grendel is unable to decide what to make of himself and of the world surrounding him. He has only ever known the world as wild and mechanical, yet he is charmed by the artistic brilliance of the Shaper’s words. Grendel ultimately meets a brutal yet peaceful demise. Standing on the face of the same cliff he found himself in the beginning of the novel, surrounded by mindless eyes, he states, “Poor Grendel’s had an accident. So may you all.” (Grendel, John Gardner, pg.174) Previous to this, he questions if what he is feeling is joy. The reader is lead to believe that Grendel must feel nothing but peace. This, is the concluding moment of his
Philosophies such as nihilism, existentialism, and solipsism are explored throughout Grendel, a novel by John Gardner. Throughout the book, Grendel embarks on a journey of self-discovery, in which he tries to find himself through philosophy. Despite trying many different philosophies, Grendel is only met with dissatisfaction. However, the nihilistic philosophy that is introduced by the enigmatic dragon seemingly provides Grendel with a way out of his banal existence. Despite this, Grendel couldn’t fully commit to nihilistic beliefs therefore leading to the development of his scepticism philosophy. In the end, Grendel meets his death at Beowulfs’ hands, who disproves his scepticism and forces him to die an existentialist. The fact is that if Grendel had decided to
Throughout John Gardner’s Grendel, the audience bears witness to a creature who has been ostracized by the world around him. Throughout his journey, the stories protagonist tries to live out his own life the way he wants to, despite being labeled as evil by those around him. Due to this constant criticism by his peers, he develops an inferiority complex that he desperately tries to make up for as the story progresses. Throughout his development, Grendel very rapidly moves past his existentialist beginning, through a brief phase of forced skepticism, and into a severely nihilistic point of view.
Grendel’s last words were, “Poor Grendel’s had an accident...So may you all.” Grendel’s last thoughts were confusion, confusion whether it was joy what he felt, or if it was only terror what abounded in his heart. The animals gathered around him , and he said, “They watch on, evil, incredibly stupid, enjoying my destruction” (Gardner 174). Grendel noticed the animals’ reaction towards his suffer. Therefore, Grendel’s last words meant to affect the animals gathered around him mainly, because they were contemplating his death as an enjoyful success.
Grendel’s point of view as a narrator adds an added sense of violence to the scene, which suggests that absurdism is useless, as absurdism ultimately decay into nihilism due to the chaotic nature of life.
A being cursed for evil goes through life looking for meaning. How can a monster of biblically banished descent be challenged with ideas of morality. In John Gardner’s postmodern novel Grendel, Grendel, explores and speculates on the meaning of life, humanity, and existence while being cursed to life as a monster. Due to his own bleak existence and the observations he has made of mean, Grendel views life as meaningless. Even though he is a descendent of Cain, the distinction between good and evil is blurred in Grendel’s perspective. How can a monster view morality when he is the wicked one yet he watches humans kill each other for bloodshed? Grendel is trying to make sense of an absurd world while the different theories shape his own identity.
Throughout the novel, this monster, Grendel, seems confused as to whether he wants to view life like his existentialistic dragon mentor, or like the ignorantly optimistic humans on which he feeds. At times he is captivated by the romantic songs of the Shaper, and feels no desire to kill, while at others he thrives on the "knowledge" of the dragon, and goes on bloody rampages. At one point during Grendel's insecure state, the dragon tells him something that changes his outlook, and gives him a new feeling of self-worth.
The presence of a bull prompts a shift in Grendel’s purpose in life from remaining obedient to his mother as a young child to being the creator of the world as he transitions into adulthood. As a young monster, Grendel motive’s coincide with his mother since she is the only person who Grendel is able to communicate with. He feels “Of all the creatures I knew, only my mother really looked at me...We were one thing, like the wall and the rock growing out from it… ‘Please, Mama!’ I sobbed as if heartbroken” (Gardner 17-19). His emotions demonstrate that as a child, he doesn’t consider himself as an individual but rather as embodying the same identity as his mother, which is further emphasized by the use of the simile. Additionally, Grendel’s use
"People say that what we're all seeking is a meaning for life. I don't think that's what we're really seeking. I think that what we're seeking is an experience of being alive...." Joseph Campbell made this comment on the search for meaning common to every man's life. His statement implies that what we seem bent on finding is that higher spark for which we would all be willing to live or die; we look for some key equation through which we might tie all of the experiences of our life and feel the satisfaction of action toward a goal, rather than the emptiness which sometimes consumes the activities of our existence. He states, however, that we will never find some great pure meaning behind everything, because there is none. What there is to be found, however, is the life itself. We seek to find meaning so that emptiness will not pervade our every thought, our every deed, with the coldness of reality as the unemotional eye chooses to see it. Without color, without joy, without future, reality untouched by hope is an icy thing to view; we have no desire to see it that way. We forget, however, that the higher meaning might be found in existence itself. The joy of life and the experience of living are what make up true meaning, as the swirl of atoms guided by chaotic chance in which we find our existence has no meaning outside itself.
Humans look for some key equation through which they might tie all of the experiences of life and feel the satisfaction of action toward a goal, rather than the emptiness of which sometimes consumes the activities of our existence. However, humans may never find some great pure meaning beyond their mundane existences, because there is none. What there is to be found, however, is the life itself. Humans seek to find meaning so that emptiness will not pervade every thought, every deed, with the coldness of reality as seen by an unemotional eye. Without color, without joy, without future, reality untouched by hope is nothing more than an empty void. Man’s search for meaning is depicted in John Gardner’s Grendel, as Grendel’s perspective and philosophy
Grendel feels like an outcast in the society he lives in causing him to have a hard time finding himself in the chaotic world. He struggles because the lack of communication between he and his mother. The lack of communication puts Grendel in a state of depression. However, Grendel comes in contact with several characters with different philosophical beliefs, which allows his to see his significance in life. Their views on life influence Grendel to see the world in a meaningful way.
Grendel exhibits human feelings and characteristics in many ways. Although Grendel is a monster “forced into isolation by his bestial appearance and limited imagination” (Butts) he yearns to be a part of society; he craves companionship while he is isolated. With his “ear pressed tight against the timbers [of Hart]” (43), he watches and listens to the humans and what goes on in Hart, the meadhall of King Hrothgar, to feel like he is a part of civilization. He also has feelings in relation to specific humans. Just like the citizens of Denmark, he is extremely affected by the Shaper and his songs that are “aswim in ringing phrases, magnificent, golden, all of them, incredibly, lies” (43). Grendel is profoundly “moved by the power of the Shaper’s poetry” (Butts). Queen Wealtheow shows Grendel the feminine, sweet, and kind side of life. “She had secret wells of joy that overflowed to them all” and her peaceful effect on those around her is a main cause of Grendel’s almost obsessive fascination with her and in turn, drives Grendel to feelings of rage. Grendel’s humanlike feelings show that his personality is similar to that of a human, helping those who read his story to relate to him.
It is helpful to see the world from Grendel’s perspective, especially when he explains that “it was confusing and frightening, not in a way [he] could untangle”(Gardener 36). The supposed monster of the story is terrified by the actions of humanity. This concept supports the idea that Grendel was not born a monster and that his experience in the world is what influenced his desire to kill. With the ability to witness the world through Grendel’s perspective, readers see that there is a clear transition in his behavior. Monsters like Grendel “emphasize similarity between the monstrous and the human, and thus they comment on the behaviors of humankind”(Lake and Cooper).