There are different ways that the Christian gospel is perceived in our culture. Some people believe in the Christian gospel whole heartedly and believe it to be 100 percent true. Some believe, but are not as passionate or are hesitant to fully accepting it. Some believe in parts of the Christian gospel, but debate certain details. Lastly, some perceive it to be completely false. The specific details aside, people either believe the gospel has merit or they believe that it does not. Our culture is made up of many different cultures being combined. Therefore, people come to different conclusions on the gospel because of their upbringing and different influences in their life. All details aside, the gospel is either seen as true or false. Different cultures have different morals that shape their ideas. These morals can cause people to reject the gospel because it might not align with what is accepted in their culture and they may be afraid to go against the norm. People may also morally reject it because of a bad experience with someone teaching them about it. I have heard people say that they don't believe in it because that have seen Christians judge them …show more content…
One of those being because they are afraid of it. Putting your faith completely in a person that you cannot see and believing in something that you have not personally witnessed, can be scary. Accepting God into your heart and putting him in complete control of your life based off of his word and the word of witness' can be scary. Also, people may emotionally reject the gospel out of anger because of something traumatic that has happened. Some people struggle when they lose someone or when something bad happens to someone that was undeserving. Most of the time, this strengthens their belief in God's word and their relationship with him. However, sometimes turn away from it our of anger because they do not understand
...heart, they may need that one last push or the different perspective a Christian could give them to lead them into Christ’s open arms.
At this time in our nation's history, two-hundred thirty years and counting, there is a great debate raging on. In many peoples' eyes our country has made a turn for the worse. We have thrown our Forefather's to the wayside, and there belief in strong Christian influence along with it. To them all could be solved if we merely "re-instituted" the Christian morals and teachings that this country was founded on. On the other hand, there are many who are calling for the complete and utter extraction of all Christian and other religious beliefs from public life and governmental law. To these individuals nothing good and beneficial can ever come from religion. Both of these belief structures are sadly flawed to their very core. But where is the middle ground and why haven't we been able to find it. This is precisely where Jon Meacham's American Gospel shines like no other. If nothing else Meacham's book is an answer to the times. American Gospel covers religion, philosophy, and ideology that shaped American law and thought from the birth of our rich and diverse nation to the time of the Reagan presidency.
“Paramount and Permanent Authority of the Bible” explained how people today perceive the Bible. John A. Broadus points out several interesting points on how Christians today have contradicted what the Bible says on many different occasions to make it say what we really want it to.
The Christian Worldview consists of the Creator, His Creation and His son. The story began thousands of years ago and is still relevant today. This paper will give you a glimpse of the three main characters, how they relate to each other, and why I believe this is the only worldview that provides truth and hope for my life.
The teaching of Jesus Christ is hard for some cultures to grasp. Humanity is prone to question everything. How people use their worldview plays a key role. Most Christian accept the Gospel message at it full value and yet with teaching from a church they only accept part of the message. Now it seems like progressively that people are turning away from God. Since people cannot see Jesus, the Holy Spirit, and God they just suppress prier teaching from the Bible. In some cultures the Bible is looked at as a taboo.
Considering the cultural values of Joe, there are several factors which will influence how The Gospel is presented and revived. Joe is from a collectivist culture, so instead of presenting things as would generally be presented in an individualist culture I must focus more on the group benefit than the personal benefit. Joe will be more interested in how the group is affected, in this case I would focus on the benefit to his family and focus on the family aspects of Christianity. Joe clearly thinks in terms of group benefit, as he often uses the phrase “for the good of the facility” when addressing issues and proposed changes.
The Christian religion, like all other religions has its strengths and weaknesses in our modern society. Perhaps the strengths out weight the weaknesses as this is one of the largest religions in the world. Hundreds of people follow the Catholic/Christian religion yet still a greater number follow yet other religions. Perhaps this is because they see the weaknesses or perhaps it is simply because their parents have taught them that it is a sin to follow this religion.
not the gospel of the good doctrine which led to many interpretations of the teachings of the gospel.
In his book "The King Jesus Gospel", Scot McKnight explains that evangelicals mistakenly use the word "gospel" when they really mean "salvation". He notes that the definition of evangelism includes both concepts of "evangelion" and "soteria" but that ironically, most evangelicals focus exclusively on "soteria". Thus, most churches that claim to have a gospel culture are instead only preaching a salvation culture. Understanding the distinction between the two cultures impacts the mission of the church. The gospel is the story of Jesus the Messiah and Lord of all. Salvation comes about because of the gospel. The gospel secures the salvation of the believer. Through Christ's death and resurrection, God's people can enjoy personal
In the 1920’s flappers brought a controversial look with the amount of skin they showed, the sorter dresses, the make-up, and the heels they used. The woman wanted to feel free from the hold people had on woman. Woman like Jane Adams and Ellen Gates Star stepped up to show woman about the importance of being clean and valued. Prior to the Social Gospel Movement, women were not allowed to work for themselves. They had no real life of their own. The 1970’s also brought a lot of new views in America. Civil rights were leading to the rise of women powers along with the rise of empowerment for the gays and young people breaking off from their parents. In the 70’s women were granted divorces and had to become the “breadwinners” for their households. They had jobs, went to college, got involved in politics, and made a name for themselves. Homosexuals were forming groups to voice themselves. The young people were looking into other religions rather than their parent religions. They had been influence by the music sensation The Beatles, who had a member that practices Hinduism. They had been looking into eastern religion since the Asian based religions had been moving into America. The Era of protest had many people losing their faith, making them more open minded to other cultures and leading to their rebellion.
America so often aligns itself with that of a Godly nation; hence the nations’ founding fathers were ‘Christian’. Broadly speaking, this ‘Christianity’ America ties itself to is nothing more than a man-made religious activity that has lost its foundation. According to statistics from the Federal Government, 78% of Americans have a belief in God and claim to be “Christians”; yet Christians currently have less influence than any other time in this nations’ history. Since the majority of Americans profess Christ as their Lord and Savior, the all-powerful God, creator of heaven and earth, who is above all, in all, and through all, where is the evidence of Him? The Gospel from the Bible has been ripped out and roughly applied to the American dream, which completely contradicts Jesus: “If any man will come after me, let him deny himself, and take up his cross, and follow me” (Matthew 16:24).
The word gospel occurs 101 times in 95 verses, in the King James Version of the Bible and even though the word gospel originally existed before Jesus and His followers used it; howbeit, they supposedly empowered it with unequaled authority. Perpetually, from Jesus preaching the gospel of the Kingdom of God, (Matt 4:23), to the Apostle Paul’s establishing the mystery of the gospel; which was kept secret since the world began,” (Rom 16:25), the text overflows with enigmas. This analogy emerges as being prophesied by God’s prophets in the Old Testament (Rom 1:2). Calculatingly, scripture states that “the truth of this gospel occurs hid to them that are lost,” (2 Cor 4:3). Noticeably, there are implication that among this secret mystery, exists various talks concerning “not being ashamed” of something involving this gospel, (Mark 8:38; Rom 1:16, 10:11; 2 Tim 1:8) and although there may be shame, it tells us to boldly talk regarding “this mystery” (Eph
The contents of the Bible have dealt with controversy in regards to its inerrancy since publication, and will surely continue to. Historians progress to learn more about biblical stories in order to provide evidence for the reliability of information. Many believers today understand that not everything in the Bible has been factually proven. An outstanding topic many scholars pay attention to lies within the four gospels. The three synoptic gospels, Matthew, Mark, and Luke, replay essentially the same story with minor inconsistencies, while John portrays Jesus in an entirely different way. The differences in each gospel are due to how each gospel entertains different portrayals of the life and understanding of Jesus himself, in order to persuade
The gospel can be a synopsis or a prolonged message that one person can write stating the many works of Christ while another person may briefly describe Christ’s death and resurrection. There is only one gospel but it is described by more than one apostle just as there is only one Christ therefore there can be no more than one gospel. Consequently, we need to discard the idea that there are four gospels and four evangelists and adopt the view that there is only one gospel. Every time we hear the gospel we should perceive the sermon as Christ coming to you or us being brought to him. One must recognize Christ as a gift so that you do not doubt that Christ himself belongs to you. The gospel is a book of divine promises in which God gives us all of his possessions and teaches us in an affectionate and loving way rather than forcing us (Luther 73). Luther made it clear that “you do not make Christ into a Moses, as if Christ did nothing more to teach and provide examples as the other saints do, as if the gospel were simply a text books of teachings or laws” (Luther
Christology: A Global Introduction Veli-Matti Kärkkäinen is associate professor of systematic theology at Fuller Theological Seminary and holds a teaching post at the University of Helsinki and Iso Kirja College in Finland. He is the author of Christology: A Global introduction, Pneumatology: The Holy Spirit in Ecumenical, International, and Introduction to Ecclesiology: Ecumenical, Historical, and Global Perspectives (Back Cover). Veli-Matti Kärkkäinen presents the latest, comprehensive introduction to the various opinions about Christology from around the world.