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Story of Moses and God in the book of Exodus
Story of Moses and God in the book of Exodus
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The story of God contemplating killing Moses in Exodus 4:18-26 is a story that is not prominently taught in churches, yet it is important to learn and understand. Whether taken allegorically or literally, the stories in God’s Word should be processed and wrestled through. Understanding the plot of the story and formulating a personal response are two components that are important when reading passages, such as in Exodus. First, the narrative begins with Moses desiring to return to Egypt to see his brothers. In order to do so, Moses asked Jethro for permission. Jethro responds by telling him to, “Go in peace” (Verse 18). Likewise, God gives Moses permission to go while in Midian through revealing that all of the people that once wanted to kill Moses are now all dead. Therefore, Moses traveled to Egypt with his family and the staff of God. …show more content…
The narrative similarly reveals that God is the one who gave Pharaoh the hardened heart through the phrase, “But I will harden His heart, so that He will not let the people go” (Verse 21). All the while, God tells Moses to tell Pharaoh to let His people go. God instructs Moses to also tell Pharaoh that God’s people are his “firstborn son” that need to be freed so that they can serve Him. If Pharaoh refused, Moses threatened him that God would kill his firstborn son. Thirdly, while Moses was at a place to rest, God contemplated killing him. Then Ziporah circumcised her son and touched the skin to Moses’ feet so as to protect Moses. Speaking to God she says, “Surely you are a bridegroom of blood to me!” (Verse 25). Zipporah’s interjection persuaded God to keep Moses
The story of Moses in the Bible and the story of Moses in The Prince of Egypt both show how Moses freed the Israelites from slavery, and led the Israelites through the Israelites' struggles and hardships. Moses guided the Israelites for forty years in the desert to the Promised Land, and listened to the Israelites' complaints. Moses would then pray to God, and God provide for the Israelites through Moses. Also, to show that Moses was such a great leader, Moses led the Israelites through a very dangerous journey. The people living in Egypt's lives back then were much harder than our lives today, but there are enough differences and similarities between the two separate stories to reflect upon.
Today, his works are still considered as some of the most important in religious history. Moses was chosen by god to lead, guide, and provide an outline that the Jewish people could adhere to. After his demise, the Egyptian Jewish population grieved for three days because of the grief and pain they bore, and to show respect and pay homage for the tremendous contributions he made to the people of the region. His work has also influenced Roman, Jewish, and Western Cultures by providing a framework to the development of various religions. Regardless of what religion one choses to follow, there is a high probability that it stems partially from the work of
From this portion of scripture, we can see that God will not force His sovereign will on one who is determined to have a hardened heart and refuses to accept His mercy. This is also evident in the case with Pharaoh whereby God forced Pharaoh to do what was already in his heart, therefore, forfeiting his opportunity to be redeemed.
It seemed no man there might survive his violent blow” (1992). In the story Exodus, God tells Moses to gather the people and prepare them to walk to Mount Sinai to meet their God. But God warns Moses of the punishment for the Israelites climbing the mountain: death. God, in Exodus, is feared because of his bright appearance on the mountain as the Green Knight appears “lightning bright” to the Arthurian Court. The brightness shows the power both have as killers: God, in Exodus, shows his power with the promise of death to anyone but Moses entering the mountain and the Green Knight shows his power with his large ax ready to be swung at anyone.
Moses spends forty years following the instructions of God throughout Exodus. However, in Numbers, God tells him to speak to the rock and it will bring them water. Instead of speaking to the rock, he strikes it with his staff, like he did previously in Exodus. When he does not directly follow the instructions he was given, God responds by saying, “‘Because you were not faithful to me in showing forth my sanctity before the Israelites, you shall not lead this community into the land I will give them,’” (Numbers 20:12). Moses ends up being able to see the Promised Land, but never being able to set foot inside
Just like how mortals have their own goals, deities also have an agenda. God, in the Hebrew Bible, has only two goals: to have humans obey Him blindly and to punish them if they disobey Him. In order to execute both of His plans, God uses violence. In Exodus 32, the Israelites who escaped Egypt insulted God by "making themselves a molten calf and bowing low to it and sacrificing to it" (Exodus 32:8), as well as claiming the calf to be the one who brought them out of Egypt (Exodus 32:4). By worshipping the idol of the calf, the Israelites had turned away from God. Because the Israelites disobeyed God, He ended up pursuing his other goal, to punish the people who disobeyed Him. Because of the Israelites' foolish act, God chose to inflict pain on them: "then the Lord sent a plague upon the people, for what they did with the calf that Aaron made" (Exodus 32:35). Since God never once appeared in front of humans as a man, the only way for the Israelites to experience God's anger and disappointment, and ultimately the power he yields, is through His physical punishment: the plague. Also, vice versa, the plague was the physical representation God needed in orde...
Exodus 21-24 was definitely quite an instructive piece of literature. It was almost raw in its nature as a text or “book” but more of reading an excerpt from a piece of non-fiction most similar to an instruction manual of some sort that you get when you buy a dissembled bike or desk. Something like being enrolled in a police academy there was definite sense of a master-slave relationship in the air. It is like something never before seen in the Torah, these chapters showed a whole new YHWH. The YHWH who is feared like the school principal in an elementary school, not even mom and dad has come on so strong as to the dos and donts of living life. It seems as if YHWH was pushed to such a point where YHWH has no choice but intervene into the lives of his children, and set the rules for the pl...
When Moses was born, the Israelites were oppressed by the Egyptian Pharaoh and bound to a harsh life of labor, taking part in building some of the great public works of Egypt such as the pyramids, fortresses, and installations to regulate the flow of the Nile River. For fear that the Israelite population would continue to increase, the Pharaoh insisted that every male Hebrew child would be killed at birth. Ironically, during this oppressive period, Moses, the “future deliverer of Israel”, was born. To protect his life, his mother sent him down the Nile in a specially woven ark. He was found by the Pharaoh’s daughter who took him in and, to add to the irony, she hired his mother to be his foster nurse.
In Judaism, God is seen as having a contractual relationship with the Jewish people where they must obey his holy laws in return for their status of the chosen people. God rewards or punishes Jewish people based on whether they obey or disobey his will. In parts of the Old Testament, however, God does show mercy or forgiveness, and in later interpretations God’s laws such as the Ten Commandments are followed not only out of loyalty to God but also because of their high moral character.
This section of exodus focuses on Moses, an Israelite who was raised as an Egyptian, who has fled from Egypt after the Pharaoh tried to kill him for killing an Egyptian man. By Exodus 3:1 Moses is married to Zipporah daughter of Jethro who gives him a job working as a shepherd. While tending to his animals Moses arrives at Horeb also known as Mount Sinai or the Mountain of God. Here Moses has his first theophany with God in the form of a burning bush. During this passage God talks to Moses telling him what he needs to do: go to Egypt and convince the Pharaoh to let the Egyptians go by performing a series of miracles. What god is asking Moses to do is intimidating. At this time the Pharaoh was the ruler of Egypt who had a powerful army and the Israelite’s weren’t going to be easy to convince that God sent him. Despite the “signs” Moses is reluctant to take the role beca...
There are many people who believe that the Bible is the infallible word of God, therefore believing that the Exodus did in fact happen, exactly as described in the Bible. The biblical account states that God sent plagues upon the people of Egypt, causing strife. Once the ten plagues had been set upon Egypt, Pharaoh set the Israelites free from bondage. Then, God told Moses to change their path, placing them against the Red Sea. So, when Pharaoh changed his mind, and went after them, the Israelites were cornered between the Egyptians and the water. Moses then, by the command of God, stretched out his staff and the waters parted. The Hebrews crossed on the dry ground. After they reached the other side, God cause the water to fall onto the Egyptians chasing after them, killing them all.
The Book of Nahum is a prophetic book concerned with pronouncing judgment upon the Assyrian capital of Nineveh, and with detailing its coming destruction at the hands of Yahweh. In light of this concern, it is not surprising that the primary image and expression of Yahweh in this piece is one of a vengeful and wrathful deity, expressing judgment in the form of destruction and desolation. These images combine to portray the character of Yahweh within the book of Nahum as a angry and judgmental God, bent on the destruction of all those who stand against Israel, a reality that readers struggle to comprehend in light of other texts, especially among the prophets, which depict Yahweh as gracious and merciful. What this essay will argue is that it is this larger textual context of the exploration of divine character, especially among the Twelve, through which Nahum should be understood, as well as through comprehension of the mythical allusions made by the author in Yahweh’s theophany. To show this, we will focus in on Nahum 1:2-3, exploring how it describes Yahweh, especially in relation to its use of Exodus 34:6-7, as well as how this compares to other prophetic texts and Jonah in particular. We will then explore the mythic qualities of Yahweh, particularly in Nahum 1:4, and how they relate to our reading of Nahum.
In one of the first conversations with God, Moses exposes his weak self-esteem and lack of confidence. After being given orders by God, Moses states, “Even the Israelites will not listen to me, so why should the king? I am such a poor speaker” (Exodus, 60). Being found in a river as a Hebrew child, the author of the text seems to integrate that Moses lack of knowledge for his parents seems to transmit over to not knowing his place in society. As the central character in the text he seems more fragile than strong since his Hebrew past calls for such. After killing an Egyptian, he flees and becomes a sheppard. This is a great example of having fear of Egyptian power and not having the initial ambition to be someone of great potential as God eventually suggests. Du...
Around 1400 B.C. Exodus was written in Hebrew. The Exodus, which is one of the books in the Old Testament, are rules, similar to Hammurabi Code placed by God for the descendants of Abram. This literature gives insight into the structure of the Jewish community, which includes the hierarchy of their community as well as the roles important in this community. Scholars can further understand the Hebrew community by reading Genesis. Genesis consists of religious stories that talks about how farming, slavery, and the world came into being. But overall, scholars can see a society very much center on religion.
According to the book of Exodus in the Bible, Israel's future leader, Moses, was born at a very risky time. It was a time when the Jews in Egypt had increased in number and prospered so much that the Egyptian pharaoh decreed that every male Jew who was born at that time was to be killed. Moses was born a Jew. However, when his mother realized that, the time came for him to be born; she decided not to let him be killed and was eager to hide him. It was not possible though to keep him with her, for she would be found. Consequently, she decided to hide him among the reeds in the River Nile (Exodus 1-2 and QB VI...