Media’s Role in Exploiting and Exaggerating Simple Random Acts As seen in the film Exit Through the Gift Shop the media sometimes will take simple acts that were designed for a small audience and randomly present the same acts to a much larger audience and possibly with a new perspective than anticipated. An example from the film is when Banksy wrote a simple one sentence reply to Thierry who then put that sentence on the side of a building. A few examples of this are: when a little boy ate his Poptart into the shape of a gun and was suspended for it, Alex from Target did nothing but his job and now he’s famous, and a fraternity made a sign for school spirit was accused of racism against Native Americans. An example from the film is when Banksy …show more content…
Josh Welch ate his Poptart-like pastry into a shape that resembled a gun and was suspended for two days. Then the media came in and took a story that should have stayed between the family and the school’s administration and publicized it for the whole world to see. A girl went to Target and purchased some goods and while checking out, she snapped a questionable photo of a decent looking teenager and posted it on a social media site stating he was cute. There is no reasonable explanation of how so many people retweeted it and started following him on twitter, but now he’s famous. A picture that was posted for a girl and her followers to view was made visible for all of the internet’s inhabitants to see. A fraternity was showing some strong school spirit for their college and made a sign instructing the viewers to “Gut the Gophers” and had an image on the sign that resembles a Native American chief that has utensils in hand and a gopher on a plate. Instead of people seeing the sign as a demonstration of school spirit they focused on the fact that the “gopher gutter” was a Native American. The fraternity now faces accusation of racism against Native Americans. Then the media shows the sign to all of the internet again when the sign normally would be seen only by the attendees of whatever events the sign was displayed
In the article, “Culture Jamming: Hacking, Slashing and Sniping in the Empire of Signs,” American author and cultural critic Mark Dery creates a definition for culture jamming while popularizing the term. He explains how culture jamming disguises itself in mechanisms that are used for social control. In the section, “Empire of Signs,” Dery focuses on a mechanism from a 1975 segment called “Media Burn,” which involved the collision of two American cultural symbols, the television and the automobile, to alleviate the frustration of television. The segment was extremely shocking to viewers due to it smashing and burning an idolized object in American society (Dery). Dery continues by defining other forms of culture jamming techniques, such as sniping and subverting, media hoaxing, adjusters, audio agitprop
The artist John leech was the responsible to illustrated "the Ghost of Christmas Present" used in the first edition of a Christmas Carol, 1843, and wrote by the popular Charles Dickens. the illustration subject is about Christmas and was made of watercolor over pencil on paper. I believe that the importance of this art is to show a realistic composition about what's going on the story using Christmas symbols. Leech was representing a Christmas God who seems to brings help or an advice to the old men who seems insecure, also there is a spirit above the old men head, who seems like if is watching the conversation.
The dispute over whether Native American mascots should be used as a team symbol dates back to the 1970’s (Price 2). People differ on the basic issue, but there is a more important underlying principle. It is called freedom. Determining whether or not someone is harmed by a practice can reveal whether that practice can or should be morally justified. Wherein lies the truth about exercising the use of American Indian mascots? The reality is that they cannot be morally justified. The certainty is not ascertainable by way of any comparison to other similar phenomena. No such comparison can be made as none exits. Then, are not the only relevant voices those of the Indians themselves? If so, the truth regarding this imagery can only be discovered by conferring with the groups that are depicted. Only those portrayed should have a voice. Or at the very least, be heard louder and more clearly than those who are not mirrored in the representations.
...ers' evolution from mother and student into a leading voice against the merchandising of Native American sacred symbols -- and shows the lengths to which fans will go to preserve their mascots." In keeping all the Native American Mascots in schools, colleges, and professional sports teams we are showing a lack of respect. The Native Americans have voiced the lack of honor these names are bringing to them. "The fact that history has ignored the incredible pain we have inflicted on Native Americans does not now give us the right to ignore their largely muted call." Americans need to take a step back think about how they would feel if there ritual and or sacred tradition was misused. "We feel that we are being put in a position of sacrificing our dignity and pride and will never be treated as equals in white society as long as the use of Indian symbols continues."
In his Sports Illustrated article, “The Indian Wars,” S.L. Price argues that there is no easy answer to whether or not the use of Native American mascots by high school, college, and professional sports teams is offensive. “It's an argument that, because it mixes mere sports with the sensitivities of a people who were nearly exterminated, seems both trivial and profound -- and it's further complicated by the fact that for three out of four Native Americans, even a nickname such as Redskins, which many whites consider racist, isn't objectionable.” Whereas Price provides ample evidence that his claim is true, I disagree with the way it was presented and I still insist that Native American names and mascots are offensive.
Privilege is thinking something is not a problem because it’s not a problem to someone personally. It’s difficult to see a situation for what it is when it’s not specifically affecting a person. In the article “Indian mascots — you’re out,” author Jack Shakely discusses that the cultural appropriation of Native American mascots in college and professional sports teams is treated like a minuscule matter, but removing the mascots would be “the right thing to do.” Shakely expounds his first experience of conflict with his background and supporting the Cleveland Indians. The article is an opinion piece from Los Angeles Times, published on August 25, 2011. Although it isn’t recent, it’s indubitably timely. The appropriation of Native American culture
Logos in professional sports like the Cleveland Indians with the added features to the logo has caused a lot of conflict in the past and today. Most schools or franchises that have Native American mascots have tribal people who will stand up for the name and say that you can have them as long as they are not doing anything that people would find offensive to the culture of the Native Americans. A college in Mt. Pleasant, Michigan, Central Michigan University, has a native tribe name for their mascot, the Chippewas. However, the school does not have an offensive logo, doesn’t have anyone dressed up at sporting events, or for activities around campus.
There is a lot of controversy surrounding elementary, middle and high schools using Native American mascots because it gives them stereotypes of the tribe or people before they learn about them. It is felt that it would give them stereotypes of the Native American people being fierce and wild people who kill and hunt. The problem with this is that for many Indian tribes, that is the case. In the case of the Seminoles, they have an entire war named after them, and people want us to believe that they did not kill. The arguments provided by people opposed to these mascots also state that it is racist and demeaning to the tribe.
Issue of whether to keep Mascots in schools or not, started in late 1970’s and from then this debate is going on. Most of the schools have Indian Mascots in place for half a century and suddenly it become problem to use Indian Mascots. Over 500 Native American organizations also announced their support for the removal of those mascots and over 1200 schools across the United States have changed the name of their sports teams and some school refused to play with those schools using Indian mascots. But some school still think that using mascots are just paying homage to the Native peoples and it’s just another group claiming to be offended. Sports teams used those mascots to promote their team’s athletic powers, like wolf, lion and eagle etc. How portrait of an Indain wearing hat with feather or headdress can be offensive or racist? One thing which never be done up to now that is to view our history from Native eyes. First of all, learn about their culture and their living style from their new perspective not the one which is given in our history books. From last hundred years we taught our generations that this is our country and we had a very long war with Indians which won. We also tell different kind of stories like burning of Fort Pequot Indians because they had trade relationship with British company. Can stories like this possibly be related to mascot issue? Using mascots are really a problem or just a political incorrectness.
The author Justin Angle says how in a study the mascots and names were shown to people unfamiliar with Native American culture and the sport teams, in the end of the study most of the participants viewed Native American’s as “war like”, which can carry negative consequences in the real world affecting the views of some future employers, creating a view that though Native American’s can be seen as strong and bold they can also have been perceived as violent and irrational. The uses of Redskins also create the belief that it is culturally appropriate for the constant use of Native American culture this has led to thousands of schools and sports teams to have questionable mascots and names. Such as the Savages from Salmon High school and the baseball team the “Indians” whose mascot was a hooked nose red skinned Indian with bucked teeth. Comparing this to the now frowned upon depiction of African American as black red lipped stereotyped popular in the 1920s advertisements does it not show similarities in a cultures becoming a caricature. While one is view as racist the other is view and honorable due to it representing one of the greatest passtimes in America,
In our current generation, the year 2016, one may think racism would be diminished but it has yet to be acknowledged. Most people would have thought discrimination ended with the time of slavery, but it continues to exist in indirect ways. When people think Native Americans, they think about how they were the true Americans and how they aided Columbus’s settlement into the Early Americas. Native Americans experience discrimination to this day, yet nothing has been said about the Indian’s existence and rights. In Kimberly Roppolo’s essay, “Symbolism, Racism, History, and Reality: The Real Problem with Indian Mascots,” constructs the reason and gives us an idea on why this type of racism still exists and why people continue to unknowingly discriminate
Aside from professional sports teams having offensive names, high school and college teams also have offensive names. In Greenly, Colorado at the University of Northern Colorado, their mascot is the Fightin’ Reds. Of course, this name sounds very racists, depicting Native Americans in a very harsh manner. Students on the basketball team renamed their team, The Fightin’ Whites. They were trying to depict the 1950’s style of the average American male. Their slogan for their team is “Every thang’s going to be all white.” By making this new mascot and new slogan, the basketball team was trying to get their city council to talk about the insensitive team mascots that their school, along with thousands of other schools have. In Eaton, Colorado the people who live there are amazed by all the madness that is going on about the school’s mascot. They are perfectly happy with the mascot, and to them it seems like it would be breaking tradition if someone were to change their mascot. Even though there are many people who hate the school’s mascot and vote for it to be changed, there are also some people who love it and do not want to be changed. Some people think it is a honor for a school’s mascot to be named after their culture. But the number of people for the mascots do not even compare to the number of people opposed to the mascots. (Cart, A12)
Sports organizations that have ethnic team names and mascots have been a controversial hot topic for decades. Professional sports franchises like the Cleveland Indians, Atlanta Braves, and Washington Redskins have maintained significant presence and fan base in their respective leagues, but disputes over the perceived racial offensiveness of their names has surrounded them. Some Native American activist groups and political figures think ethnic team names and mascots are disrespectful to their culture and defame the historical legacy of their ancestors. They view the name “Redskins” as a racial slur, and the cartoonish-looking Chief Wahoo mascot for the Cleveland Indians as mockery rather than flattery. Despite the fact that sports franchises know their brand is offending ethnic groups, they have refused to change their team names. Native Americans have experienced psychological distress, lower self-esteem, and a lower sense of achievement because of the offensive and stereotypical names/logos of these teams ("Washington Redskins: Do Offensive Team Names Endanger Public Health?"). This begs the question, should sports teams with potentially offensive names and mascots be required to change their identities in order to be more racially sensitive and politically correct?
Many races are unjustly victimized, but Native American cultures are more misunderstood and degraded than any other race. College and high school mascots sometimes depict images of Native Americans and have names loosely based on Native American descent, but these are often not based on actual Native American history, so instead of honoring Native Americans, they are being ridiculed. According to the article Warriors Survive Attack, by Cathy Murillo (2009) some “members of the Carpentaria community defended Native American mascot icons as honoring Chumash tradition and the spirit of American Indian Warriors in U.S. history and others claimed that the images were racist stereotypes” (Murillo, 2009). If people do not attempt to understand and respect Native American culture, then Native American stereotypes will become irreparable, discrimination will remain unresolved, and ethnocentrism will not be reprimanded.
The next reason we’ll be looking at are the stereotypical images commonly seen in literature and mascots. Mainstream media such as “Dances with Wolves”, “The Lone Ranger”, and “The Last of The Mohicans” and mascots in professional sports teams like Washington Redskins, Cleveland Indians, Atlanta Braves, and Chicago Blackhawks all include representations of Native Americans that for some, are offensive. With this in mind, ...