Almost all of us are familiar with the word “existentialism”. Perhaps we’ve taken a philosophy class, read a book about this topic, or maybe we’ve been in an existential crisis ourselves. Either way, existentialism is a word used by many. Nevertheless, when this word is put it into perspective, it becomes easier to understand and appreciate the craziness of life. Throughout reading The Death of Ivan Ilyich, the idea became clear - the main character was going through an internal crisis. After reading Confessions, also wrote by Leo Tolstoy, the idea was understood -Tolstoy was reflecting his own thoughts and beliefs through the character Ivan Ilyich. In the story, Ivan Ilyich is told he is going to die. On his deathbed, he questions his life …show more content…
How do we know that we exist? You cannot prove you exist, as well as, you cannot prove anyone else in the universe exists. The main idea existentialism focuses on is the question “If it wouldn’t exist without us, does it exist with us even though it is subconsciously in our minds?” Once you begin to understand how existentialists think and perceive life in general, there is a new outlook on Leo Tolstoy’s work. Repeatedly throughout The Death of Ivan Ilyich, Ivan Ilyich is struggling to accept his fate. He is determined to find a meaning to his life before it’s too late. He is frozen between what is real and what was just an illusion in his mind. In the book, What is Existentialism? By William Barrett, Barrett goes on to say “In a story by Tolstoy, ‘Ivan Ilyich’, the hero lies on his deathbed facing for the first time the prospect of his own death… ‘all men are mortal, Caius is a man, therefore Caius is mortal.’ Precisely – Caius was mortal, but who was Caius? Caius was not he, Ivan Ilyich, who had had that childhood, those parents, this particular life.” When it comes to ourselves, we often have a hard time facing the one true fact- everything that lives must eventually die. We have a hard time connecting this to ourselves, with our own experiences and memories. The Death of Ivan Ilyich is realistic- Leo Tolstoy vividly predicts popular beliefs and questions before these beliefs are known.
The Death of Ivan Ilyich by Leo Tolstoy tells the story of Ivan Ilyich, a man who deals with a mysterious illness through introspection. Until his illness, he lived the life he thought he was supposed to live. Like Candide, he was living in blind optimism. He assumed that what he was doing was the right thing because he was told as much. He had a respectable job and a family. Happiness, if it did occur to him, was fulfilling his duties as a husband and father. It was his sudden illness that allowed him to reflect on his choices, concluding that those choices did not make him happy. “Maybe I have lived not as I should have… But how so when I did everything in the proper way” (Tolstoy 1474)? Ilyich had been in a bubble for his entire life, the bubble only popping when he realizes his own mortality. This puts his marriage, his career, and his life choices into perspective. Realizing that he does not get to redo these choices, he distances himself from his old life: his wife, his children, and his career. All that is left is to reflect. This reflection is his personal enlightenment. He had been living in the dark, blind to his true feelings for his entire life. Mortality creates a space in which he can question himself as to why he made the choices he made, and how those choices created the unsatisfactory life he finds himself in
PI never quite makes the transition to the true understanding of the nature of life that Ivan had made and Gerasim as well. Even though upon leaving Ivan’s funeral PI evokes the observation that it is God’s will that everybody dies someday. His receptivity and consciousness make him stand out amongst society. If one looks at PI’s last name of Ivan...
The short story “The Death of Ivan Ilych” is about a man who realizes he is dying and that no one in his life cares about him. Even more disappointing for Ivan is the realization that besides his success as a high court judge, he has done nothing else to make his life worth saving. The death of Ivan Ilyich, sadly, comes as a release of stress to all. In the end, Ivan is soothed by the release of death, his family and friends are relieved of having responsibility of Ivan taken off their shoulders, and the reader is released from the stressful journey. Tolstoy teaches the audience through the structural elements of the “black sack” metaphor and pathos about the unavoidability of death and the relief of accepting it.
Existentialists believe that “to live is to suffer; to survive is to find meaning in the suffering”. Despite all the horrific experiences in the concentration, Viktor Frankl is determined to not lose the significance of his life and succumb to the cruelty of his situation. With the use of three literary techniques- argumentation, rhetoric, and style- Frankl gives his proposition warrant that a man will not find meaning in his life by searching for it; he must give his life significance by answering questions life asks him.
In his essay “Existentialism”, Jean Paul Sartre discusses the main beliefs of existentialism. Perhaps the most important belief of existentialism is that there is no human nature, and there is no God. This means that each individual man has control of his own destiny. The definition of each individual man is the sum of his life and all he has accomplished in his life. He is also responsible for all the choices and actions he makes in his life. These types of choices and actions can be seen in the book “Night” by Elie Wiesel. This book is a story about a boy, Wiesel, who is taken to a concentration camp with his family. It follows him and his father through their trials and movement from Auschwitz to Burkenau, and to Buna and how they continue to narrowly escape death. By the end of the story, readers see how Wiesel has become indifferent to the horrors of the camps. From the beginning to this point in the book, Wiesel and other characters make decisions that Sartre would call existentialist.
Hansen, Bruce. “Dostoevsky’s Theodicy.” Provo, Utah: Brigham Young University, 1996. At . accessed 18 November 2001.
The story of In "The Death of Ivan Ilych", was written by Leo Tolstoy around who examines the life of a man, Ivan Ilyich, who would seem to have lived an exemplary life with moderate wealth, high station, and family. By story's end, however, Ivan's life will be shown to be devoid of passion -- a life of duties, responsibilities, respect, work, and cold objectivity to everything and everyone around Ivan. It is not until Ivan is on his death bed in his final moments that he realizes that materialism had brought to his life only envy, possessiveness, and non-generosity and that the personal relationships we forge are more important than who we are or what we own.
Fear is only one of the emotions that drive people. Society and even religion uses fear in the form of consequences to persuade people to control their EGO. The Death of Ivan Ilyich by Leo Tolstoy allows the readers to learn the consequences of living a completely selfish, non-Christian life without actually having to make Ivan’s mistakes. At face value, The Death of Ivan Ilyich by Leo Tolstoy is not a Christian novel. There is no mention of spirituality until the final chapter of the book, ****** there are only vague references to life after death with no mention of Christianity. However, fiction is about telling a story; it is about leaving the reader changed by the end of the book. In this regard, Tolstoy’s The Death of Ivan Ilyich is a masterpiece and should be celebrated by Christians as a work of art.
This is the same with other paths of life with existentialism questioning the authenticity of using things such as religion to fill such void leading to many nihilistic tendencies as well as alienation for oneself and the world around them. What is their left for some who comes to terms with these ideas perhaps suicide. Camus explores the effect of this dilemma which can be seen in his first novel A Happy Death where the two characters are have a conversation about what it is to love life with one of them proposing that for him” Loving life is not going for a swim. It's living in intoxication, intensity. Women, adventures and other countries.” To which the other responds by saying “To think the way you do, you have to be a man who lives either on a tremendous despair, or on a tremendous hope.” Representing that either that the character has embraced life’s meaninglessness and carried on by living life to its fullest or being so hopeful to the point where he’s blind to the cold truth of
Tolstoy, however, has a fatalistic approach to the subject. In The Death of Ivan Ilych, the chronological end of the story is placed at the beginning. From the very beginning, the reader is aware of the title character’s fate. The story then tells of the long and grueling battle with death that Ivan Ilych faces.
...y view this as a Christian worldview, one that embraces the afterlife, I see it as a man looking forward to inevitable death because even if it came late he figured out a meaning to life. In so doing he may not have had the opportunity to relive his life as no man does, but he found peace and fulfillment in his acceptance of his end. Existentialism argues in the concept of the "eternal return" that an individual to be most fulfilled should live a life that, having to repeat it over identically for all eternity, would be a concept that would be embraced. If Ivan had the chance to come back he would not enjoy living the same life over, but given another chance to build a new one he would surely construct one that is different.
In his novella, The Death of Ivan Ilyich, Leo Tolstoy satirizes the isolation and materialism of Russian society and suggests that its desensitized existence overlooks the true meaning of life—compassion. Ivan had attained everything that society deemed important in life: a high social position, a powerful job, and money. Marriage developed out of necessity rather than love: “He only required of it those conveniences—dinner at home, housewife, and bed—which it could give him” (17). Later, he purchased a magnificent house, as society dictated, and attempted to fill it with ostentatious antiquities solely available to the wealthy. However, “In reality it was just what is usually seen in the houses of people of moderate means who want to appear rich, and therefore succeed only in resembling others like themselves” (22). Through intense characterizations by the detached and omniscient narrator, Tolstoy reveals the flaws of this deeply superficial society. Although Ivan has flourished under the standards of society, he fails to establish any sort of connection with another human being on this earth. Tragically, only his fatal illness can allow him to confront his own death and reevaluate his life. He finally understands, in his final breath, that “All you have lived for and still live for is falsehood and deception, hiding life and death from you” (69).
...t is . What really accentuated the story's realness was the cold-harsh fact that no one is exempt from death. This was given when Gerasim said to Ivan that everyone dies (p135). As the last book Tolstoy made before his conversion to Christianity: this book, delving deep into death, could reveal some clues about what the bible is trying to tell us about the truth of death. Is death the end, the process, or...the beginning? Who knows? One thing for certain is that every individual goes through the grief process a bit differently, and Tolstoy has proven that through his main character, Ivan Illych.
Existentialism states that man is meaningless and that the world around him is has no meaning. This is the primary issue that Rosencrantz and Guildenstern constantly encounter throughout the entire story. The play starts with an existentialist idea when Guildenstern and Rosencrantz encounter the Tragedians.
“To whom shall I tell my grief?” Grief must receive closure. Grief has the power to make the strongest person helpless. For an individual to share their grief they receive a sense of compassion instead of endlessly searching for answers. In the short story “Misery”, Anton Chekhov effectively shows the desperation of communication through the character Iona Potapov and his mare. Chekhov illustrates the difficulty Iona faces to communicate his sufferings to the various people he speaks to as a sleigh driver. He accomplishes this through his style of writing, imagery, and the events that take place in the story.