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Media and human behavior
Media and human behavior
Media and human behavior
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Passport Please Arriving to the United States of America in a plane is an exhilarating experience. On the plane, everyone suffers the same fates: whether it be turbulence, bad food, or long delays. Once arriving at Customs, the real differences pop out when the passengers are separated into two groups: U.S. Citizens and Non-Citizens. Most immigrants dream of the day when they can step into the Citizen line, hand over their American passport and hear the customs officer say, “Welcome home.” To immigrants, being American equates to success, fame, and happiness. In Amy Tan’s “Two Kinds,” it follows the story of an American girl born to a Chinese mother, and their struggles to be successful and fit in. Is that not what most people seek? The pursuit …show more content…
This holds true when analyzing the conflict between American born and Americans born elsewhere. Immigration to America tends to be popular due to the promise of a better life, a relocation to a land flowing with milk and honey. A land where one can do anything: open a restaurant, get good retirement, buy a nice house, or even instantly become famous (Tan, 254). Hollywood has distorted reality. Jing-mei, the narrator in “Two Kinds,” is pushed to her limits by her mother, who believes that if Jing-mei just tried her best she would be the best. Jing-mei was not the most talented child, and she never became a prodigy. She never became class president, never got into Stanford, and dropped out of college. (Tan, 260) This was a “privileged child,” one who was American born and had everything she needed to succeed. This is where conflict begins, where dreams meet …show more content…
Everyone is unique, no matter how similar the lifestyles. Even so, in a group, there is something that binds them all. There are even things they prefer to do identically, despite their differences. Imagine a world where people that were raised in different cultures try to live a double life. June Hoyte explains that the only choice that some people have is to exist in multiple realities, that is, lead different lives, until those lives collide and mesh together (25). Successful people may be self-destructive inside, solely because of the internal pressures they deal with. They were raised knowing that they could, no, should do better. Part of them realize they could be famous, only to be torn down internally by pressures placed on them by misinformed immigrant
The American dream is the belief that anyone, regardless of birthplace, social class, or economic class, can attain success in the American society. Sadly, countless people will never achieve success in this society because they are foreign born. In Warren St. John’s book Outcasts United, St. John sheds light onto the numerous hardships that the tiny American town of Clarkston faces when thousands of refugees attempt to create a brand-new life there. At first Clarkston stood completely divided by original residents and refugees, but it wasn’t until the refugees and old residents saw past their physical differences of language, culture, and past life experiences that Clarkston began to thrive. Although the majority of projects started out helping
America is a land filled with immigrants coming from different corners of the worlds, all in hopes of finding a better life in the country. However, No one had an easy transition from his or her home country to this foreign land. Not every race thrived the same way—some were luckier than others, while some have faced enormous obstacles in settling down and being part of the American society. Many people have suffered
Immigrants' lives become very difficult when they move to a new country. They are often discriminated against due to their race and/ or nationality. This problem occurs many times throughout Dragonwings, a book by Laurence Yep. In his book, the Chinese characters who immigrate to America face many challenges in their new lives. They are thought of as inferior, have to endure many hardships, and become lonely due to the fact that they must leave the majority of their families in China. In this book, the immigrants face multiple difficulties and challenges in the new world they know as the Land of the Golden Mountain.
Many immigrating to the United States develop ideas of themselves and their own identity in order to fit the form of America they have been coaxed into believing. In “A Thousand Years of Good Prayers”, Mr.Shi displays these expectations and false prophecies of character when he naively concludes, “America is worth taking a look at; more than that, America makes him a new person, a rocket scientist, a good conversationalist, a loving father, a happy man”(189). Mr.Shi not only perceives America as a place of pure prosperity and freedom, but also anticipates a society where he can recreate himself. Arguably, these limited ideas of America can foster one 's desire to improve as an individual, however this often results in a further loss of identity because they are unwilling to accept their true self. He longs to exist within the form of American society he fantasizes because he envisions himself as a more developed and well rounded person that he feels communist China has kept him from
On one level, each scenario is of an American archetype of success. For a country that prides itself on its immigrant history, hard-work ethic, and financial success stories, it seems strange to make these folks look like the villains. This is what Eric Schlosser is getting at: that these people would be heroes if the American ideal were anything more than a myth. Forgotten in that ideal, rationalized somehow, is the fact that our national heritage also includes a strong grounding in Puritanical morality somewhat. This is perhaps one of the most dissatisfying aspects of Schlosser's book, that the exploration of our moral grounding is never explored all that deeply, even though it is criticized. However, it is indisputable that the author, Schlosser, feels that the American ideal has a dangerous and powerful hold on the public co...
A mother drives her three kids to soccer practice in a Ford minivan while her husband stays at the office, rushing to finish a report. Meanwhile, a young woman prays her son makes his way home from the local grocery without getting held up at knife point by the local gang. Nearby, an immigrant finishes another 14-hour shift at the auto parts factory, trying to provide for his wife and child, struggling to make way in a new land. Later, a city girl hails a cab to meet her girlfriends at their favorite club to celebrate her new promotion over cosmopolitans. These people – the suburban soccer mom, the tired immigrant, the worried mother from the hood, and the successful city girl – each represent the different realities or fantasies that exist in the American society. They are all living or working towards what they believe to be the coveted American dream. Some of these people are similar to the Chinese immigrant, Ralph, in Gish Jen’s novel Typical American. However, all are confused as to what the American dream really is and whether or not the dream is real.
The immigrant’s journey to America, as depicted throughout history, transports culture, language, beliefs and unique lifestyles from one land to the other, but also requires one to undergo an adaptation process. The children of these immigrants, who are usually American-born, experience the complexity of a bicultural life, even without completely connecting to the two worlds to which they belong. Potentially resulting is the internal desire to claim a singular rather than dual identity, for simplicity, pride and a sense of acceptance. Jhumpa Lahiri, an Indian-American author and writer of “My Two Lives” could never classify herself as.
Oftentimes the children of immigrants to the United States lose the sense of cultural background in which their parents had tried so desperately to instill within them. According to Walter Shear, “It is an unseen terror that runs through both the distinct social spectrum experienced by the mothers in China and the lack of such social definition in the daughters’ lives.” This “unseen terror” is portrayed in Amy Tan’s The Joy Luck Club as four Chinese women and their American-born daughters struggle to understand one another’s culture and values. The second-generation women in The Joy Luck Club prove to lose their sense of Chinese values, becoming Americanized.
In America, it is a common misconception that all foreigners are similar; it is believed that they all have similar dreams and each of them end up chasing after the same jobs. However, this is not the case. Not only do immigrants from different countries hold different dreams, but those with a shared background even have varying hopes and dreams for the future. This is evidenced in Bharati Mukherjee’s essay, “Two Ways to Belong in America.” She utilizes several rhetorical strategies in order to show that immigrants have the ability to be assimilated into the American culture, but that they should not be deported if they choose not to conform to said culture.
In the short story, "Two Kinds" by Amy Tan, a Chinese mother and daughter are at odds with each other. The mother pushes her daughter to become a prodigy, while the daughter (like most children with immigrant parents) seeks to find herself in a world that demands her Americanization. This is the theme of the story, conflicting values. In a society that values individuality, the daughter sought to be an individual, while her mother demanded she do what was suggested. This is a conflict within itself. The daughter must deal with an internal and external conflict. Internally, she struggles to find herself. Externally, she struggles with the burden of failing to meet her mother’s expectations. Being a first-generation Asian American, I have faced the same issues that the daughter has been through in the story.
Lee, Erika, and Judy Yung. Angel Island Immigrant Gateway to America. New York : Oxford University Press, 2012. Print.
Within the United States, the attitude towards Asian American immigrants have changed from being seen as a menace to society to becoming praised as the model minority. Under the Immigration and Naturalization Act of 1965, the United States was looking to accept model immigrants by prioritizing those with higher education and desirable skills for the workforce. This immigration policy caused an influx of middle to upper class Asian immigrants to come to the United States, which is the root for the model minority stereotype that is attached to the Asian American community. Yet, the idea of being the model minority does not extend to all Asian immigrants especially those who came to the United States seeking refuge from various conflicts such as the Vietnam War. Thus, the model minority myth is damaging for the Asian American community because it ignores those who do not fits this stereotype which is reflected in Erika Lee’s book, The Making of Asia America, and the film Children of Invention.
"Immigrants and the American Dream." Society 33.n1 (Nov-Dec 1995):3(3). Expanded Academic ASAP. Thomson Gale University. 26 Sep. 2006.
When my family and I got in the plane that would take us to the U.S., I was very excited. It was as if I had butterflies in my stomach. I was also nervous because I had heard of people that were turned away when they got to America because the government was not letting as many immigrants into the U.S as they had in the past. Therefore, my whole family was a little anxious. Two things could happen when we arrived at the Washington, D.C., airport. We could either come to the United States to chase after “the American dream”, or we could be turned away which meant that we would have to return to our country of origin.
In Amy Tan 's Two Kinds, Jing-mei and her mother show how through generations a relationship of understanding can be lost when traditions, dreams, and pride do not take into account individuality. By applying the concepts of Virginia Woolf, Elaine Showalter, and the three stages of feminism, one can analyze the discourse Tan uses in the story and its connection to basic feminist principles.