The last four films we watched showed how twentieth century film directors depicted various organizations, ranging from criminal organizations that operated on the docks, to big corporate organizations that oversaw large workforces, and how they affected the individuals that functioned within them. We also observed how success was obtained in these diverse films, what success meant for the main characters and how their perceptions of success evolved during the film. All of these films displayed success as related to individualism, moral integrity and honesty. This type of morality was usually achieved when the main character either went through a personal transformation, or when they finally took a stand and resisted the adverse forces imposed by the organizations that encouraged dishonesty, exploitation and sometimes-criminal behavior. The common thread of success in these films is that an individual’s morality is more desirable than an organization’s corruption, which was significant to Cold War audiences because they were left with a clear perspective on what really defines success and how to achieve it. The film Executive …show more content…
Sergeant Dave Banion ultimately achieves success by taking on and fighting against the entire syndicate virtually by himself. In the end, Banion gets his old job back at the police station and corrupt commissioner Higgins and Lagana are prosecuted. Although Banion initially loses his job and wife, he perseveres to fight corruption. He learned that many people within the police force were corrupt and worked for Lagana, so he fought against them by leaving the force. By taking down the syndicate he was successful in restoring justice. The way Banion’s success is portrayed is significant because it displayed how it is better to fight for justice and what you believe in, instead of remaining silent amongst a corrupted organization, such as the police
In “The Thematic Paradigm,” University of Florida professor of film studies, Robert Ray, defines two types of heroes pervading American films, the outlaw hero and the official hero. Often the two types are merged in a reconciliatory pattern, he argues. In fact, this
In the article “The Thematic Paradigm” exerted from his book, A Certain Tendency of the Hollywood Cinema, Robert Ray provides a description of the two types of heroes depicted in American film: the outlaw hero and the official hero. Although the outlaw hero is more risky and lonely, he cherishes liberty and sovereignty. The official hero on the other hand, generally poses the role of an average ordinary person, claiming an image of a “civilized person.” While the outlaw hero creates an image of a rough-cut person likely to commit a crime, the official hero has a legend perception. In this essay, I will reflect on Ray’s work, along with demonstrating where I observe ideologies and themes.
Society tends to associate propaganda films with issues such as Nazi Germany and their film messages for their country; however, it is also possible for small independent companies, groups of like-minded people and individuals to use the media of film to incorporate messages for our society (The Independent, 2010). These messages are often in relation to changes that individuals should make in order to improve the standards by which they live their lives and changes to everyday habits that will benefit the individual, the individual’s family, a group of individuals or even a single person (Barnhisel and Turner, 2010).
In Hollywood political conflict was also paving the way for what would later occur in Hollywood as the HUAC would attack the industry. Big business controlled the lucrative industry and the companies that controlled the market were eight major studios in Hollywood. The Metro-Goldw...
The focus of this investigation is the ability of leaders to appeal to human emotion through propaganda. Propaganda became especially prevalent in the United States of America during the Second Red Scare between 1947 and 1954. Propaganda assisted in the infiltration of anti-communist ideals. This examination specifically focuses on the extent to which film propaganda during this time period influenced anti-communist hysteria. The movies produced during the Cold War glorified American democracy and an evaluation is completed discussing the impact of this glorification on society. The analysis emphasizes how these beliefs infiltrated all genres of moviemaking, according to researchers of film propaganda and American politics. Several secondary sources are used to look at film propaganda produced during the era of McCarthyism and the anti-communist hysteria existing exclusively in this time period.
One could easily dismiss movies as superficial, unnecessarily violent spectacles, although such a viewpoint is distressingly pessimistic and myopic. In a given year, several films are released which have long-lasting effects on large numbers of individuals. These pictures speak
Robert Zemeckis.
...t happen even in Hollywood. You don’t have a revolution in which you love your enemy, and you don’t have a revolution in which you are begging the system of exploitation to integrate you into it. Revolutions overturn systems. Revolutions destroy systems.”
It is commonplace within films to replicate aspects of society like the formation of cliques, and/or groups that are subsets of the whole population. In these kinds of movies filmmakers indulge in the attributes of these subsection as well as the social orders, which facilitates them. Sociologists, like Norbert Elias, have theorized the creations and replication of social strata within Western society since before the 19th century. Norbert Elias’s infamous works theorized the creation of a unified social control within a civilization and the extrinsic influences of that control on the individuals themselves. An example of his key ideas are inherent in the movie “Divergent” where the presence of an embedded subset group “threatens” the social order and thus becomes a target for eradication.
...y. These factors, coupled with the incorporation of the heart-melting cheekbones of ‘Marlon Brando’ at his prime are more likely to have screamed ‘power’ in the eyes of a 1950’s audience, let alone the viewer of today. Also, the fact that ‘On the Waterfront’ mirrors Elia Kazan’s real-life decision to testify to the HUAC magnifies its validity to human nature and overall potency.
Organizations have been leading the world for a recorded 5000 years. 1984 and Fight Club predict that mankind will fall as figurative slaves to large organizations. Both share an identical theme: figurative slavery to organizational bodies. The novel and film mirror the mechanics of figurative slavery in the modern world through various forms of propaganda shown within the plot, the characters’ ideologies revealed in their methods of escapism, and their display of rebellion.
While hundreds, even thousands of excellent movies have been made over the years since motion pictures were invented, there are some movies that stand out among the best. There are various reasons for these standouts, sometimes incredible acting, sometimes impeccable story lines, but in many cases, it is the issues addressed by the movie. Most of the greatest movies contain commentaries or analyses of certain issues, be they moral, social, or otherwise. John McTiernan directed one of these films, The Hunt for Red October, based on the similarly titled best-selling novel by Tom Clancy. The Hunt for Red October, a product of the anti-communist attitudes of the 1980’s, is above all a commentary on morality. It follows a critical moral decision made by one man, Soviet Captain Marko Ramius, portrayed by Sean Connery, and follows the consequences of that moral decision to their conclusion. While this is not the only instance of morality being questioned in this movie, it is the most important, as it is the decision upon which the story is based. Other characters, like Alec Baldwin’s character of Jack Ryan, and Scott Glenn’s character Captain Bart Mancuso also have to make moral decisions that will have important effects on Ramius’ decision.
The Godfather is the “dark-side of the American dream story” (Turan, pp2). The film follows the practices of a fictional Italian mafia family, the Corleone’s. Though most Americans do not condone the practices of the Italian mafia, they cannot deny that Francis Ford Coppola’s The Godfather is a cinematic masterpiece. This film gave insight to a mysterious way of life that the average person does not have knowledge of. As the audience is educated about the mafia they also are introduced to many stereotypes.
Classic narrative cinema is what Bordwell, Staiger and Thompson (The classic Hollywood Cinema, Columbia University press 1985) 1, calls “an excessively obvious cinema”1 in which cinematic style serves to explain and not to obscure the narrative. In this way it is made up of motivated events that lead the spectator to its inevitable conclusion. It causes the spectator to have an emotional investment in this conclusion coming to pass which in turn makes the predictable the most desirable outcome. The films are structured to create an atmosphere of verisimilitude, which is to give a perception of reality. On closer inspection it they are often far from realistic in a social sense but possibly portray a realism desired by the patriarchal and family value orientated society of the time. I feel that it is often the black and white representation of good and evil that creates such an atmosphere of predic...
and decide on the size, cost, and content of a production. They hire directors, principal