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When considering the question of whether it is morally justifiable to intentionally punish someone for a crime which they did not commit, the common intuitive response of the majority of people would be that it is not. However, there are strong moral arguments that could be used to suggest that punishing someone, despite them being innocent of the crime that they are being convicted of, is morally right as it is beneficial in regards to the community and the state, and therefore it is necessary. The intention of this essay is to explore reasons for why it could be argued that it is morally right to intentionally punish an innocent person, but also why it is fundamentally morally impermissible to do so.
Consequentialism is a moral concept which
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If one were to apply this principle to the case of punishing someone innocent of the crime of which they were to be committed, it could be justified if it brought about the best state of affairs for the state. For example, if punishing someone who is believed to have committed the crime, although is in fact innocent, would quash a mob which is likely to do significant damage to the state and society, then a consequentialist would hold that it is morally acceptable to frame and punish this person for the reason that it would quell the mob and prevent adverse …show more content…
Thousands of young people began looting, rioting, committing arson and causing general disruption, starting in Tottenham but spreading to other boroughs in London and other cities and towns around England. Mass deployment of police also occurred to attempt to prevent any further damage. Fiona Bawdon writes in her article for The Guardian that the “sentencing rulebook was torn up and thrown away” (‘Riot sentencing put ‘nice kids’ behind bars, lawyers say’, Fiona Bawdon and Owen Bowcott, The Guardian, 03/07/2012), declaring that offenders were given much harsher and tougher sentences than a similar offence committed in a different situation the previous year. Magistrates claim that the severity of the sentences was due to the exceptional circumstances of the riots, and also because of the general consensus that crimes committed during the riots should draw harsher punishments than would otherwise be the case. The focus of the aforementioned article was to highlight the fact that punishments were perhaps out of proportion to the crimes committed, especially in regards to juvenile sentences; however, this exposes the underlying consequentialist idea that using punishment as a form of deterrent is a morally acceptable justification for punishing someone who did not commit that crime, as the harsher sentences discouraged other individuals from becoming involved in the chaos of the riots.
Consequentialism is a punishment theory that provides moral justification for punishment by taking into account future consequences and by weighing the intrinsic value of a punishment against other available alternatives. The primary rationale for punishment is to bring the most good over harm, to deter or prevent crimes from occurring in the first place and to prevent future crimes from being committed. Utilitarianism would even consider punishing the innocent or pass a more severe sentence for a lesser crime if it could be determined that benefits to society outweighed the consequences of such punishment (Howard). For example, if it were believed that better crime deterrence or prevention could be achieved, a consequentialist would consider executing a murderer versus handing down a life sentence. Retributivism is a punishment theory that looks back at the specific nature of a crime and determines how much the victim suffered, in order to morally justify the severity of punishment. The moral emphasis is on righting a wrong and seeking justice by ensuring that criminals get what the...
The London Riots took place from the 6th to the 11th of August 2011 in London, England. It started off as a peaceful protest, to attain justice for the killing of Mark Duggan, who was killed by the police for allegedly being armed. The rioting began when the police restrained and injured a 16-year-old girl for throwing a champagne bottle at them. Over the next few days, “copycat” riots began to occur in parts of London and these riots were organized via the use of social media. Although there was no individual culprit of the riot, many believe that some of the blame goes to the media for representing the Mark Duggan case as well as the coverage of the riots wrongly, which in turn sparked subsequent riots in London. In this essay, I will discuss
Savannah Lamb in her term paper, “An Eye for an Eye” explains that death is a godly thing, not something to be done by human hands. Lamb supports her claims by explaining the Death Penalty is an act of barbaric murder, and we teach our children that two wrongs do not make a right. So why do we contradict ourselves by sentencing people to the death penalty? The authors purpose is to suggest a better way to punish the criminal without sentencing the accused to death. The Author writes in a formal tone to the reader.
In Martin Perlmutter's essay "Desert and Capital Punishment," he attempts to illustrate that social utility is a poor method of evaluating the legitimacy of it. Perlmutter claims that a punishment must be "backward looking," meaning that it is based on a past wrongdoing. A utilitarian justification of capital punishment strays from the definition of the term "punishment" because it is "forward looking." An argument for social utility maintains that the death penalty should result in a greater good and the consequences must outweigh the harm, thereby increasing overall happiness in the world. Perlmutter recognizes the three potential benefits of a punishment as the rehabilitation of an offender, protection for other possible victims, and deterring other people from committing the same crime. The death penalty however, obviously does not rehabilitate a victim nor does it do a better job at protecting other potential victims than life imprisonment. Since a punishment must inflict harm on an individual, deterrence is the only argument that utilitarians can use to defend the death penalty. The question then ari...
Since the early settlers first stepped foot on what is now the United States of America, capital punishment has been reserved as a form of punishment for the people who have committed some of society’s most heinous crimes. Recently, support of capital punishment has begun to erode due to the advancements of DNA technology and groups, such as the Innocence Project. Capital punishment, however, remains to be an appropriate form of punishment for someone convicted of capital crimes, and may be effective in deterring such offenses.
The capital punishment has been cited as a reasonable sentence by those who advocate for retribution. This is essentially when it comes to justice so that people take full responsibility for their individual actions. Studies have proved that the decision to take away life of a person because they committed a certain crime serves to perpetuate the crime in question. It also serves to enhance the progress of organized and violent crime. It has been noted that various flaws in the justice system has led to the wrong conviction of innocent people. On the other hand, the guilty have also been set free, and a plethora of several cases has come up when a critical look at the capital punishment has been undertaken. Killers hardly kill their victims deliberately, but they probably act on anger, passion, or impulsively. In this regard, it is not proper to convict them exclusively without
According to Dyer & Dyer (2013) research, to improve the team performance it is important to consider the four “C”s. It is essential that team and its member understand the meaning of the four C’s in order to have a high performing team. The four “C”s are (1) The context of the team, (2) The composition of the team, (3) The competencies of the team, and (4) The change management skills for the team.
Capital punishment is a difficult subject for a lot of people because many question whether or not it is ethical to kill a convicted criminal. In order to critically analyze whether or not it is ethical, I will look at the issue using a utilitarianism approach because in order to get a good grasp of this topic we need to look at how the decision will impact us in the future. The utilitarianism approach will help us to examine this issue and see what some of the consequences are with this topic of capital punishment. For years, capital punishment has been used against criminals and continues to be used today, but lately this type of punishment has come into question because of the ethical question.
...s of society thus inhibiting us from committing more crimes. John Lamperti said, “If executions protected innocent lives through deterrence, which would weigh in the balance against capital punishment's heavy social costs. But despite years of trying, this benefit has not been shown to exist; the only proven effects of capital punishment are its liabilities.”9
Regarding the justification of punishment philosophers are not of the same opinion. According to the utilitarian moral thinkers punishment can be justified solely by its consequences. That is to say, according to the utilitarian account of punishment 'A ought to be punished' means that A has done an act harmful to people and it needs to be prevented by punishment or the threat of it. So, it will be useful to punish A. Deontologists like Mabbott, Ewing and Hawkins, on the other hand, believe that punishment is justifiable purely on retributive grounds. That is to say, according to them, only the past fact that a man has committed a crime is sufficient enough to justify the punishment inflicted on him. But D.D. Raphael is found to reconcile between the two opposite views. According to him, a punishment is justified when it is both useful and deserved.
Provide the justifications for punishment in modern society. Punishment functions as a form of social control and is geared towards “imposing some unwanted burden such as fines, probations, imprisonment, or even death” on a convicted person in return for the crimes they committed (Stohr, Walsh, & Hemmens, 2013, p.6). There are four main justifications for punishment and they are: retribution, deterrence, rehabilitation, and incapacitation. There is also said to be a fifth justification of reintegration as well.
Not only will the use of capital punishment help provide the families of victims with a feeling of security and reduce the ever-rising population in our prisons, but it will also act as a deterring factor. Again, my goal in arguing for the moral justifiability of capital punishment is to reduce the use of this practice to a minimum. This means that capital punishment will not become an everyday practice, but rather would be used in extreme situations where benefits such as deterrence, closure, and a population decrease can arise.
Critics of retributivism primarily claim that the most widely adhered principle used to evaluate the “fitting” nature of the punishment, lex talionis, creates an irrevocably flawed system of punishment. Lex talionis, they say, is an impractical and inadequate source of justice, because a society cannot be expected to impose the same action onto specific offenders like rapists, embezzlers, traitors, and war criminals. Also, if an offender is guilty of an action against a person, and the result is the death of the person’s son, lex talionis dictates that the offender’s innocent son would be put to death, which is arguably unjust. Critics contend consequentialism with the argument of excessive punishment for minor violations. Because a consequentialist society’s goal in punishment is deterrence, it may often sacrifice maintaining proportional justice to make an example out of an offender.
Punishment has been in existence since the early colonial period and has continued throughout history as a method used to deter criminals from committing criminal acts. Philosophers believe that punishment is a necessity in today’s modern society as it is a worldwide response to crime and violence. Friedrich Nietzche’s book “Punishment and Rehabilitation” reiterates that “punishment makes us into who we are; it creates in us a sense of responsibility and the ability to take and release our social obligations” (Blue, Naden, 2001). Immanuel Kant believes that if an individual commits a crime then punishment should be inflicted upon that individual for the crime committed. Cesare Beccaria, also believes that if there is a breach of the law by individuals then that individual should be punished accordingly.
Legal punishment is, and has been for centuries, a particularly difficult topic within both politics and philosophy; many philosophers have tried to justify it regarding the role of the state in deciding punishment, what punishment entails, and the repercussions on the agent committing an “illegal” act considered worth punishment. Concerning the nature of legal punishment, there are countless issues that must be dealt with prior to establishing a sound argument for anyone allowing punishment to occur, let alone how or why the state is the agency allowed to dictate the rules of punishment. In this sense, criminal punishment/ coercive force is the response to crime, and the punishment is through an individual’s suffering (either emotional or physical pain)1. As with most sections of philosophical reasoning, the two most common approaches used to understand the nature, acceptance, and subjectivity of