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Christian belief about justice
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God’s Justice In Dante’s Inferno, Dante is forced to make a journey through Hell in order to save his soul and while he comes out with desires to never come back, he has no further comprehension of God’s justice which rules Hell. The journey begins when Beatrice, an angel in heaven, sent the soul of Vergil to guide Dante to do “whatever need be for his good/ and soul’s salvation” (II, 68-69). Vergil decides to show Dante Hell, and concentrates on revealing God’s justice to him as he believes that if Dante could understand this concept, it would drastically change his destiny. Vergil starts by introducing the beginning of Hell as the place where “Divine Justice transforms and spurs” the souls forward (III, 122). Here Vergil presents God’s …show more content…
justice as the ultimately good and right power that sends souls into their correct destiny, as determined by their choices on earth, in eternity. As the pair moves on to the circle where Vergil now lives, Vergil expresses to Dante that he regrets ending up there, but he still accepts the fact and readily admits that, according to justice, that is where he belongs. He hopes to impart this same understanding to Dante by the end of Hell. As they begin to watch and interact with the various sinners, Vergil reiterates the fact that each soul is placed in their particular circles according to the choices they made in life.
He then warns Dante not to show compassion to anyone because to do so would be going directly against God. However after hearing only one sinner’s story in circle 2, Dante not only has compassion for her, but he even faints from the amount of pity he feels. As the descent continues, Dante’s responses change. Sometimes he shows less pity, but his attitude is based on the feelings he had towards those particular people during life or his feelings toward particular sins, not on his understanding of justice. In circle 7 round 3, where the violent against nature reside, Dante is again gripped with compassion when he sees men that he perceived in life to be good being eternally punished. A little later in circle 8 bolgia 3, he flat out insults Pope Nicholas III with no trace of pity for his sin of selling church offices because of his predetermined notion of this particular sin being evil. Even this far into his journey, Dante is basing his reactions and judgements off of his worldly and fixed idea of sins and justice instead of God’s, where every sin, no matter how insignificant, must be
punished. However, as Dante represents the human soul, his sense of compassion cannot be the only gauge for his understanding of justice since compassion is an innate sense of the soul that cannot always be repressed. Nevertheless, if Dante really understood the concept of God’s justice in the book, he would understand that if he did not change his ways that led him “astray/ from the straight road”, he would also be punished justly (I, 1-2). Yet there is no place in his journey where Dante comes to this conclusion and no place where he becomes aware of his sins or tries to change his ways. Instead, he goes through Hell passively, merely seeing every punishment and watching tortured sinners but never applying Vergil’s wisdom to his life. Clearly, he does not wish to end up in any of the situations that he witnessed, but he makes no change to prevent it, but simply leaves Hell, perhaps just hoping he will never end up there again. Between showing compassion to sinners based on his impressions of sin and sinners and making no change to his own life, it is clear that even Vergil’s wise words have no impact on Dante’s comprehension of the way God’s justice works.
Throughout his journey Dante the pilgrims meets different souls who share their gruesome stories, and Dante the pilgrim does initially sympathize with them. Eventually as he gets lower into hell he does not pity the souls anymore. In Canto three Dante states "Inscribed on the lintel of an archway, master I said, this saying 's hard for me."(Inferno, III; 11-12). The claim can be made that Dante is very different from the dammed souls he sees in hell, and he is aware of that. In a way Dante sort of separates himself from those souls he meets. A single minded mentality is born unlike in Beowulf where his pride helps him to solve a problem that will help his
In The Inferno of Dante, Dante creates a striking correspondence between a soul’s sin on Earth and the punishment it receives in hell for that sin. This simple idea serves to illuminate one of Dante’s recurring themes: the perfection of god’s justice. Bearing the inscription the gates of hell explicitly state that god was moved to create hell by justice. Wisdom was employed to know what punishments would be just, power to create the forms of justice, and love to show that the punishments are conditioned with compassion, however difficult it may be to recognize (and the topic of a totally separate paper). Certainly then, if the motive of hell’s creation was justice, then its purpose was (and still is) to provide justice. But what exactly is this justice that Dante refers to? According to the Oxford English Dictionary, it is the So hell exists to punish those who sin against god, and the suitability of Hell’s specific punishments testify to the divine perfection that all sin violates.
...ards monstrous figures and sympathy towards those who seem to be tortured unjustly. In his perverse education, with instruction from Virgil and the shades, Dante learns to replace mercy with brutality, because sympathy in Hell condones sin and denies divine justice. The ancient philosopher Plato, present in the first level of Hell, argues in The Allegory of the Cave that truth is possible via knowledge of the Form of the Good. Similarly, Dante acquires truth through a gradual understanding of contrapasso and the recognition of divine justice in the afterlife. Ultimately, Dante recognizes that the actions of the earthly fresh are important because the soul lives on afterwards to face the ramifications. By expressing his ideas on morality and righteousness, Dante writes a work worth reading, immortalizes his name, and exalts the beliefs of his Christian audience.
While Dante has the audacity to describe Lucifer himself in his Inferno he never describes God directly. Rather, he describes other entities from heaven, and expressions of God’s will. Thus, an image of God doesn’t really exist in Inferno. Early in the journey though, Dante equates God and justice as he crosses the Acheron, and does not present an image of a just God, but suggests that God is justice itself. This equating of God to justice occurs when Virgil first has to invoke God’s authorization for Dante’s journey. When Virgil has to insist that they are allowed to be there later God and justice are recalled, implying that God himself is present in the punishments in Hell and that those punishments are just.
Dante’s view of history has been described as “both archaic and eschatological” (Davis). Eschatological meaning a theological science concerned with death, judgment, heaven, and hell. These topics prevail in Dante’s works, but more in the sense of allegorically representing the current turmoil in Italian politics.
The eighth circle is home to the widest variety of sinners, although all are accusable of sins involving fraudulence of some sort. Dante seeks to impose a set of moral standards on the readers of his time that corresponds with his own beliefs. Self-indulgent sins are the most forgivable in his book, followed by violent, then politically destructive sins. Although the poem is interesting to read today and can serve some morally instructive purpose in our society, it seems that Dante's Inferno has lost much of its meaning as it has been separated through time from the fall of the Roman empire and the Catholic rule of the middle ages. The images are just as vivid, but not as important to our lives.
Torments among the sinners are established by Dante Poet who is hungry for fame and ruthless to the inhabitants of Hell. Dante Pilgrim is a caring, yet a reasonable man who craves knowledge from the sinners. Dante Poet’s ability to inflict any punishment he sees fit on any sinner allows him to evoke specific responses out of Dante Pilgrim. Therefore, Dante Pilgrim perceives the lessons he learns to be valuable; but Dante Poet is over exaggerating both the wrath of God and validity of punishments taking place in Hell. Although Dante Pilgrim is learning, he is learning at the will of Dante Poet and not God.
As the spirit begins to curse Dante and deny him the information he wants, Dante forgoes pity and tries to reason with the spirt. Dante because he is “alive, and can be precious to you if you want fame” (32.91) the spirit soul listen to him. It is clear that Dante has realized that pity is not a reasonable approach, which shows his growth. Similarly, he has realized the power of his poetry, a lesson which he learned in an earlier canto. But just as he has not fully traversed the Inferno, Dante has yet to reach full understanding. This is evident in the fact that he tried to reason with the soul at all. By trying to reason with the soul he has neglected the fact souls are in Hell because the betrayed logic or reason in some way. They cannot be reasoned with at all and Dante has yet to grasp that at this part of his
God creates Hell in order to impose justice on those who sin or go against his will: as the gate states, “JUSTICE IT WAS THAT MOVED MY GREAT CREATOR; / DIVINE OMNIPOTENCE CREATED ME, / AND HIGHEST WISDOM JOINED WITH PRIMAL LOVE,” (III. 4-6). The reader, however, is able to disregard this belief quickly after entering Hell; there is no justice being achieved. Dante further supports the claim that damnation to Hell is an unjust punishment by providing examples of numerous characters who do not deserve to be there. Directly before entering the First Circle of Hell reside the souls who are not even sinners, but just those in a purgatorial state who did not live for good or evil during their lifetimes. Dante observes their torment, seeing the souls “stung and stung again/ by the hornets and the wasps that circled them / and made their faces run with blood in streaks;/ their blood, mixed with their tears, dripped to their feet, / and disgusting maggots collected in the pus,” (III. 65-69). Dante’s vivid description of the gruesome degradation of the people stuck in Hell directly attacks the idea that God created Hell with justice in mind; no justice can be found in brutally punishing those who did nothing to deserve it. Dante then enters the First Circle of Hell, which brings Dante overwhelming grief when he sees his poetic idols stuck in Hell. The sight of these poets is explained by Virgil, who says:
Inferno, the first part of Divina Commedia, or the Divine Comedy, by Dante Alighieri, is the story of a man's journey through Hell and the observance of punishments incurred as a result of the committance of sin. In all cases the severity of the punishment, and the punishment itself, has a direct correlation to the sin committed. The punishments are fitting in that they are symbolic of the actual sin; in other words, "They got what they wanted." (Literature of the Western World, p.1409) According to Dante, Hell has two divisions: Upper Hell, devoted to those who perpetrated sins of incontinence, and Lower Hell, devoted to those who perpetrated sins of malice. The divisions of Hell are likewise split into levels corresponding to sin. Each of the levels and the divisions within levels 7,8, and 9 have an analogous historical or mythological figure used to illustrate and exemplify the sin.
Dante’s Inferno presents the reader with many questions and thought provoking dialogue to interpret. These crossroads provide points of contemplation and thought. Dante’s graphic depiction of hell and its eternal punishment is filled with imagery and allegorical meanings. Examining one of these cruxes of why there is a rift in the pits of hell, can lead the reader to interpret why Dante used the language he did to relate the Idea of a Just and perfect punishment by God.
The Inferno, written by Dante Alighieri, is the first part of the epic three-part poem Divine Comedy. The Inferno tells of Dante’s travel through hell while he’s guided by the Roman poet Virgil. One day Dante wakes up and finds himself alone in a dark wood. Dante is alone and frightened by the different beasts that block his path, such as a leopard, a lion, and a she-wolf. Virgil shows up and agrees to help Dante travel through hell. The reason Virgil’s presence is vital to Dante’s journey through Hell, is because without Virgil guiding him through hell Dante wouldn’t be protected from the different beasts, he wouldn’t know his way around hell, and he wouldn’t know the different sins and punishments of hell.
1)In this part of Dantes journey Virgil and Dante are being denied access to the 6th circle of Hell even though they have the divine permission to be there. Soon, however, a angel from Heaven comes to thier rescue and using just his voice is able to command that Dante and Virgil be let through after opening the door himself. This shows the power that language can have when wielded by the right person with the right power, had Virgil or Dante tried to gain access by themselves useing the same words they would have never been able to access the 6th circle.
Here he finds those who “In their first life… could not judge with moderation when it comes to spending.” (The Norton Anthology, p 1075). Dante tells his guide that he understands greed as a sin, and even tells him that he might recognize a soul from the time he was still alive. His teacher replies with “their undistinguished life that made them foul now makes it harder to distinguish them.” (The Norton Anthology, p 1075). This line is important because as Dante goes lower into hell, the soul becomes less and less easier to recognize. They have become so misshaped from the type of sin they have committed. The greedy souls can be interpreted as, now, in our modern times, those who are thieves. They are those who have stolen from others to quench their thirst for achieving materialistic gains. They are the wealthy CEOs and businessmen who have worshipped money instead of living ethical and honest lives. Also, in this circle of Hell, those who fought others, “the souls of those that anger overcame” (The Norton Anthology, p 1076). The importance of this is that the fact that Dante saw thieves and those who are violent in the same category of sinners. To him, both types of sinners have no regards and respect to others. They are hurtful and both destructive. In Canto XI, Dante explains how the sins are grouped together. He states that those who belong in the first circle of Hell are those who have three conditions:
It is clear that Dante did not yield to the simplistic view that all sin emanates from an evil power and is somehow beyond human control. Dante saw sin in the nature of human existence – love. Purgatorio serves the purpose of expanding knowledge of the nature of good and evil. This knowledge and change in will to strive towards what the soul innately wants helps dictate the individual to realize God, the truth, and the forces of God surrounding them. As such, individuals should be concerned with their soul’s fate after the first and only death, rather than the mortal and insatiable desires that consume us in our corporeal forms. In Purgatorio, Dante’s journey is an adventure for salvation, through which he transforms his concept of will to a type love that he uses to revert to the right path towards God.