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What is change in your society essay
Essay on the meaning of dramatic irony
Social and economic changes
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Post three: Option one. Khaled Hosseini uses irony throughout the novel as a tool to show the difference between Amir’s life in Afghanistan and his life in America. The quote, “...homes that made Baba’s house in Wazir Akbar Khan look like a servant's hut.” (Hosseini 135), acknowledges that some of the homes in America are bigger and more impressive than the the homes in the rich parts of Kabul. The irony found in this quote ties back to Amir’s life in Kabul. In Afghanistan, Amir and Baba were fortunate and considered wealthy. Baba was a businessman with a superior reputation, he was well know throughout Kabul, his status coming with it’s advantages. Being Baba’s son, Amir had a ton of opportunities and luxurious that other Afghani children …show more content…
didn’t have the chance to. He was able to live in what was considered a mansion in Kabul, he had servants that did house work and practically took care of him, his father drove him to school everyday in a fancy car, he got anything he wanted for birthdays and other holidays.Compared to other Afghan people Amir and Baba lived a luxurious lifestyle, that all changed when they moved to America.
With new opportunities comes loss, for Amir and Baba it was the loss of status and the advantages that came with status. Moving to America meant starting over for them, back at square one. The two of them lived in a simple apartment, Amir attended a typical American high school while Baba worked a gas station job that payed minimum wage. Referring back to the same quote on page 135, this new lifestyle is completely different from their life in Afghanistan. This new life, to Amir and Baba, is closer to that Ali and Hassan other then the troubles they face because of their religion. Irony is used once later on in the novel, when Amir returns to Kabul as an adult. Driving back through Afghanistan to get to Kabul, Amir looks out the window of the car watching the scenes pass by, “I feel like a tourist in my own country... taking in a goatherd leading a half-dozen emaciated goats along the sides of the road.” (Hosseini
231). The quote suggests that Amir is a person that comes from a sheltered life, he only knew the wealthy lifestyle of people in Afghanistan. It’s ironic that Amir admits this so late in his life, even if he didn’t live in America for twenty years, he was always an outsider in his own country. The Afghan people who live in poverty and live a basic life outnumber those who live in a luxurious manner, making the common image of life in Afghanistan based off the lower and middle classes of society. As a child, Amir was only around kids who lived a similar life to him, kids whose parents had money and a reputation. Amir was exposed to the village and the village life, however with the advantages of his family name he never truly noticed or experienced the poverty and war that was inside Afghanistan.
The irony in the quote is that Baba has always told Amir that there is only one sin and that was theft, but Amir ends up finding out later on that Baba had actually been a thief all along and was stealing things that were sacred to other people. It is also ironic that Amir ends up finding out that Hassan has been his half brother all along but no one knew but Baba. Amir now understands why Hassan always had a close connection with him because they were brothers, and brothers always have a special
The types of irony I choose were situational irony and dramatic irony.The reason I choose these 2 was because ,I think these are the easiest to do.Irony is the gaiety of reflection and the joy of wisdom.
Markus Zusak displays many forms of Irony in his novel “The Book Thief”. Without all of the irony in the book, I fear that it would be quite boring and not very exciting to read. The first example of irony in “The Book Thief” is Liesel’s obsession with stealing books. She came to Munich as an orphan that could not read or even spell her own name, and yet she loves stealing books. Liesel’s reading and writing do advance throughout the novel, but when she could not read, she would steal books for what seemed to be no particular reason. Hans Hubberman thought that she was stealing book just so she could have words near her, while Rosa Hubberman thought she was doing it just to be a menace. Her book stealing all started
Amir’s childhood is quite unusual compared to most children in Afghan. Amir’s father, Baba, is a very rich and successful individual in his lifetime. This success allows Amir to live a wealthy lifestyle with access to western commodity as well as servants. In novel, Amir is risen mostly by his servants Hassan and Ali, as well
Irony is present throughout a major section of the story and follows the midwifery of Aminata and the unfortunate fates suffered by her own children. Throughout the course of the novel, Aminata makes a living “catching babies” for women of all colors everywhere that she ends up, receiving payment in currency as well as gifts in food and shelter. However, when it comes time for Aminata to have her own child, Mamadu, he ends up being taken from her by her first slave master, Robinson Appleby who ends up being sold to a plantation in the Southern United States. Later in the story, despite her best efforts, she has her second child sent to London during a massacre of black people in Nova Scotia, being separated once again and unable to care for her child. The irony lies in the fact that she catches and cares for so many children in the story, yet when it comes to her own offspring, she has them taken away.
Irony is experienced multiple times in “The Kite Runner”, by which the book is shaped. Early in the book, Baba says “there is only sin, only one. And that is theft” (Hosseini 17). This quote is ironic because later in the book, Rahim reveals that Hassan is not Ali’s son, instead Hassan is Baba’s son and Amir’s half-brother. Baba has “stolen” Hassan’s right to know who his real father is; “stolen” the Ali’s right to fairness.
Have you ever been lead to expect one outcome, but then had the situation turn out in a completely different way? The Interlopers ending is ironic and surprising since the author, Saki, leads the reader to believe the story will end opposite of how it actually ends. In the short story, Ulrich’s and Georg’s families previous feud over hunting land causes tension and suspense. Their feud builds the story and specific details based on the action guides the audience to the unexpected resolution. Irony also helps to develop an unpredictable, surprising conclusion in The Interlopers.
Amir notes the change he and Baba experienced in American—“For me, America was a place to bury my memories. For Baba, a place to mourn his” (129).
The Kite Runner, by Khaled Hosseini, is a story about a young boy named Amir that begins in 1975 in Kabul, Afghanistan. As a child, he mistreats his servant, Hassan, who is like a brother to him. After failing to intervene in Hassan 's rape, Amir lives with guilt until his late thirties when he is presented with a chance at redemption. Amir 's father’s old friend, Rahim Khan, called from Pakistan to summon Amir to him. Upon his arrival, Amir learns that Hassan is his illegitimate half-brother. Hassan had been killed and his son had become an orphan. Amir then goes to drastic lengths to find and retrieve Hassan 's son, Sohrab. During this time Amir faces the guilt of his past and finds peace with himself while saving Sohrab
Incredibly, throughout the entirety of the book, Golding uses irony to compare the boy’s on the island to the adults at war in the outside world. Jack arrived on the island with a sense of superiority saying that “after all, we're not savages. We're English; and the English are best at everything. So we've got to do the right things (The lord of the Flies pg. 42).” Then Jack turns right around and his first step toward a savage lifestyle was painting up his face with mud and dirt to put on a mask before he goes hunting. At the end of the book Jack is so far gone that he hunts another boy. He plans on placing Ralph’s head on a stick in order to get a message across- you’re either with me or against me. Jack is the same one who goes to steal
Baba is a very high standing man in Kabul, but seems to be extremely harsh to Amir when he was a child. He is a very large, tough man who was very well known in the town and as Amir stated in the novel, “Lore has it my father once wrestled a black bear in Baluchistan with his bare hands” (Hosseini 12). This small detail of Baba makes it known to the reader that Baba is a man of great courage and strength. Some may think that an honorable man is one with no flaws, but many disagree. Every human being makes mistakes, including Baba. When Amir grows up and goes back to visit Rahim Khan in Afghanistan, he finds out that his father lied to him his entire life about Hassan being his half-brother. He also finds out from Rahim Khan that all Baba had back then “was his honor, his name” (Hosseini 223). He did not tell Amir and Hassan that they were brothers because they had a different mother and that would have made their entire family be looked down upon in the town. He did it for their own good, and wanted for them both to grow up as honorable men, like himself. There is a difference in making mistakes and trying to do what’s best to fix them, rather than making the same mistakes over and over again, which is what Amir seemed to do in the novel. Amir was the exact opposite of his father, which made it very hard for them to have a
However there are some characters that become better people and change becoming a better, stronger, more loyal individual in the end. The individual that demonstrates this development within this novel is Amir himself. All of the guilt Amir holds with him as a child allow him to realize his duty to be loyal to his brother Hassan ion the end. An example of this is when Amir goes back to Kabul, Afghanistan to retrieve his nephew Sohrab. Amir says, “I remembered Wahid’s boys and… I realized something. I would not leave Afghanistan without finding Sohrab.’ tell me where he is,’ I said” (Hosseini 255). Here, Amir is at the orphanage waiting to find out where Taliban has taken his nephew. Amir remembers the three young starving sons of Wahid, a man whose home he had been in earlier, and realized that Afghanistan is not a safe place for Sohrab. Amir is finally aware of one thing, Hassan has always been there to protect Amir like a loyal friend and brother would and now Amir knows that it is his turn to return that loyalty to Hassan by protecting Hassan’s flesh and blood. A second example of Amir’s loyalty to Hassan near the ending of the book is during Amir’s confrontation with General Sahib and the dinner table after Sohrab is safe in America with him. Amir proclaims to General Sahib, “…That boy sleeping on the couch
While Baba attempts to live his life according to the Afghan saying, “Life goes on, unmindful of beginning, end.crisis or catharsis, moving forward like a slow, dusty caravan of kochis [nomads]” (Hosseini 356), Amir strays from this traditional perspective. Baba chose to continue his life unmindful of his past, while Amir, eventually decides to confront him. Although both Baba and Amir have acted immorally, the choices they make find redemption affect the success of their individual attempts. In the novel, Amir’s quest for atonement is more effective than Baba’s because he acts virtuously, while his father, acts selfishly. Ultimately, Amir is the more successful of the two because, in opposition to Baba, he seeks holistic atonement and is willing to make sacrifices to achieve redemption.
After Amir wins, he turns back to look at Baba and he sees Baba “pumping both of his fists. Hollering and clapping. And that right there was the single greatest moment of my twelve years of life, seeing Baba on that roof, proud of me at last”(66). Baba now had something to be proud of in Amir. Baba had now accepted his son but Baba’s true transformation would come later when he and Amir leave Kabul and go to America. Baba leaves all his wealth, his power and all the respect he gained in Kabul to escape to America where he would end up working at a gas station and making close to minimum wage. Even though Baba moves to America, he never changed his principles; he just changed the way he acted around Amir. When Baba goes to the social services office, he “dropped the stack of food stamps on her desk. "Thank you but I don 't want," Baba said. "I work always. In Afghanistan I work, in America I work. Thank you very much, Mrs. Dobbins, but I don 't like it free money" (130). Baba acting differently in America was not all contributed to not having his wealth, but rather the way he lived. Baba did not feel as guilty living in America as he did in Kabul. While Baba was in Kabul, he could not share his wealth with his other son, Hassan, but now that Baba was in America with no wealth, he could focus on his relationship with Amir. On Amir’s graduation day, Amir says, “This was his day (Baba) more than mine. He
He illustrates that in many example, such as, Baba, however, never calls Ali, Hassan’s father, his friend, because of their ethnic and religious differences. Also the culture can play an important part in this novel. For an example, when Hassan is getting raped by Assef and hi friends, Amir refers to the sacrificial act of the lamb because Amir is Pashtun and Hassan is Hazara (Pashtan is Sunni Muslim, but Hazzara is Shi’a Muslim). At that time, Assef says Amir is part of the problem for being friend with Hazara. For another example, when Amir and baba moves to America, they communicate with the Afghan group there because the search about people look like them, and behave with the same