Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Analysis of inferno by dante
Analysis of inferno by dante
Analysis of inferno by dante
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Analysis of inferno by dante
In Dante’s Inferno, Dante thoroughly describes what he believes Hell to be. He lists many sins, along with their punishments and placements in Hell. Strangely enough, Dante does not have a specific circle for idolatry, the worship of idols, or something other than God. This is thought to be strange because idolatry is generally considered a grave sin. One possible explanation of this is that each sin in itself can be viewed as a form of idolatry. As you engage in idolatry you begin to configure your life around your idol instead of configuring your life around God. Naturally this leads you away from God, and the farther away you become from God the more likely you are going to hell. Ultimately engaging in idolatry will lead you to hell. Dante shows this in his Inferno through many characters, such as Francesca, Ciacco, and fraudulent bankers. …show more content…
Dante encounters the soul of Francesca in the second circle of Hell, the circle of lust.
Francesca was married to a man for whom she lost her love. One day she was reading a story with her husband’s younger brother Paolo Da Rimini. Francesca told Dante, “we read about those longed for lips now being kissed by such a famous lover,” (V. 133-134). This passage that they read brought about their infamous kiss. Later both Francesca and Paolo died and were eternally damned to hell for this action. In christianity it is common knowledge that having relations outside of marriage is a grave sin, yet these two souls engaged. She completely disregarded her knowledge and place her love for Paolo above God. In this way she was idolizing Paolo and he idolized her, which landed them in
Hell. After his encounter with Francesca and his journey through the circle of lust Dante transitions into the third circle of Hell, the circle of gluttony. As he enters the third circle he writes, “I am in the third circle, the round of rain eternal, cursed, cold, and falling heavy, unchanging beat, unchanging quality.” (VI. 7-9). Here Dante meets Ciacco, a former official of Florence that Dante knew before his death. Dante does not go into deep description of exactly why Ciacco is placed in Hell, it is only known that he is in the circle of gluttony. Gluttony is commonly known to be excessive eating and is also deemed by the church as one of the seven deadly sins. This most likely means Ciacco valued food to the point that it lead him away from God. In this sense he made food his idol and inadvertently committed idolatry. Much later in the Inferno, Dante travels to the eighth circle, the circle of fraud. He defines fraud as willful deception and believes it to be one of the worst sins. He says, “Since fraud belongs exclusively to man, God hates it more and, therefore, far below, the fraudulent are placed and suffer most.” (XI. 25-27). Dante does not name any specific souls in this circle but does claim that many bankers are in this circle. It can be assumed that these bankers committed fraud in some way that allowed them to profit. This can also be considered stealing which is a well known wrong, yet the bankers ignored this fact, and proceeded with their fraudulent actions. They put money above God, making money their idol. In this way they committed idolatry. While many may be surprised that Dante never addressed idolatry in his Inferno it can be found in the overlaying scheme of his book. Although Dante does not specifically address idolatry, each of these examples show how idolatry is at the root of many sins. Each soul put their idol whether it was food, money, or love, in front of God, and each of these acts of idolatry are what lead them to Hell.
In most ancient literature some sort of divine justice is used to punish people's acts in life. This is that case with Dante's Inferno, where the Author categorizes hell in 9 circles. Circle 9 being the lowest sins and punishments as the circles decrease. From the time this was written to now in days many things have changed, and things are not seen the same no more. Back then sins like greed and gluttony were ranked as high sins but now people would probably rank those very low with other things like murder way on top. Yet the basic structure set by Dante remains.
God states that we treat each other with the love he gives to us as individuals; while us stating violent acts against love, fraud constituting a corruption and, greed becoming normal thing amongst people defines everything god had envisioned for mankind. Yet, while Inferno implies these moral arguments, it generally states very little about them. Dante discusses with each of the souls in the different circles of hell although it is not truly stated as to why they are specifically in that circle. Only because God justifies there sin belonged there. In the end, it declares that evil is evil, simply because it contradicts God’s will and justification, and since God is God, he thus does not need to be questioned about his morals. Dante’s journey of evil progressed as he winded down the depths of hell pitiless and was driven to make it to purgatory. Inferno is not the normal text that most people would read, then think about how it relates to todays morals; its intention is not to think about the evil discussed but, rather to emphasize the Christian beliefs that Dante followed through his journey.
In the Inferno, Dante was petrified of hell’s agonizing environment, and this led to him reacting in ways that did not depict a Christian hero. Towards the end of the journey, Dante strived to make sure he could avoid being in hell in the afterlife, however, at one point of the story Dante shows qualities the opposite of an ideal Christian hero. For example, in Canto 3,
The Divine Comedy Volume 1: Inferno written by Dante Alighieri tells the epic poem of Dante as he traveles through the different levels of hell. On his journey Dante is forewarned that he will come upon many different situations “The three C’s: Cruelty, Curiosity and Compassion” (Cranston 27). Dante used infamous historical figures to depict the rational for the different levels of hell. He chose some of the historical characters for their wisdom and knowledge yet he chose others for their cruel and sinful actions in the past. The first person Dante encountered on his journey was his guide, Virgil. His guide accompanied him as he journeyed through the nine circles of hell. Dante proceeded with his journey encountering those infamous figures who lust, Violence, and treachery consumed leaving them to reside in the circles of hell.
In the Inferno we follow the journey of Dante as he wanders off the path of moral truth and into Hell. The Virgin Mary and Santa Lucia ask Beatrice, Dante’s deceased love, to send some help. Thus, Virgil comes to the rescue and essentially guides Dante through Hell and back to the mortal world from which he came. However, things begin to seem kind of odd. When reading the Inferno one may begin to question the way Dante describes Hell and the things that occur within, or even the things we have always believed about Hell. Despite the way it is described and well known in western civilization, Hell is not at all how we expect it to be because of Dante's use of irony throughout this poetic masterpiece.
"Inferno" was a manifestation of the frustration and pain Dante must have felt from the political and religious events of his day that exiled him from the city he so loved. Although Dante's journey took him through the depths of hell and expressed Christian beliefs about the afterlife, his thoughts were secular as he condemned one religious leader after another to the depths of the hell they had created for him.
In Dante’s Inferno, those who never repented for their sins are sent there after death. Like the old Latin proverb says, “The knowledge of sin is the beginning of salvation.” (“Latin Proverb Quotes” ThinkExist) The punishments in his Hell are decided by the law of retribution, which according to Webster’s Dictionary is the total effect of a person's actions and conduct during the successive phases of the person's existence, regarded as determining the person's destiny. (“Retribution” Merriam-Webster) Therefore, Dante creates a variety of reprimands for the three different types of sins: incontinence, violence, and fraudulence. These penalties can also be referred to as allegories because of their hidden moral meaning. The three best allegories in Dante’s Inferno describe the flatterers, fortune tellers, and suicides.
In his poem The Divine Comedy. The Inferno, Dante Alighieri gives his audience a clear vivid presentation of what he as a follower of the Christian religion perceives to be hell. Dante shows that human sin is punishable in various degrees of severity and that this is dependent on the nature of one's sinful actions. He sets forth what could very well be the most fully developed Christian understanding of justice on earth, and
Inferno, the first part of Divina Commedia, or the Divine Comedy, by Dante Alighieri, is the story of a man's journey through Hell and the observance of punishments incurred as a result of the committance of sin. In all cases the severity of the punishment, and the punishment itself, has a direct correlation to the sin committed. The punishments are fitting in that they are symbolic of the actual sin; in other words, "They got what they wanted." (Literature of the Western World, p.1409) According to Dante, Hell has two divisions: Upper Hell, devoted to those who perpetrated sins of incontinence, and Lower Hell, devoted to those who perpetrated sins of malice. The divisions of Hell are likewise split into levels corresponding to sin. Each of the levels and the divisions within levels 7,8, and 9 have an analogous historical or mythological figure used to illustrate and exemplify the sin.
Dante Alighieri's The Inferno is a poem written in first person that tells a story of Dante’s journey through the nine circles of Hell after he strays from the rightful path. Each circle of Hell contains sinners who have committed different sins during their lifetime and are punished based on the severity of their sins. When taking into the beliefs and moral teachings of the Catholic Church into consideration, these punishments seem especially unfair and extreme.
Dante's "Inferno" is full of themes. But the most frequent is that of the weakness of human nature. Dante's descent into hell is initially so that Dante can see how he can better live his life, free of weaknesses that may ultimately be his ticket to hell. Through the first ten cantos, Dante portrays how each level of his hell is a manifestation of human weakness and a loss of hope, which ultimately Dante uses to purge and learn from. Dante, himself, is about to fall into the weaknesses of humans, before there is some divine intervention on the part of his love Beatrice, who is in heaven. He is sent on a journey to hell in order for Dante to see, smell, and hear hell. As we see this experience brings out Dante's weakness' of cowardice, wrath and unworthiness. He is lead by Virgil, who is a representation of intellect. Through Dante's experiences he will purge his sins.
Sinners are placed in Hell according to the severity of their sins, lower for those who commit more grave sins. Dante’s placement of sinners can sometime be unjust and biased because of his personal beliefs and the beliefs of the Catholic church at the time. Dante unfairly places those who did not even have the option of being Christian in Hell and his little knowledge of mental illnesses combined with his old-fashioned Catholic beliefs prompts him to put those who committed suicide in Hell. Dante’s nationalistic and political bias also leads him put people he feels wronged him personally in the lowest circle of Hell. Dante speaks heavily about Divine Justice and God’s punishment but his choice of sinners seems too biased and ignorant to be the product of Divine
The idea of hell is a vague concept in the minds of most people. Posing the questions, is hell real? is hell such a terrible place to be? how do I keep from ending up in hell? is surely not uncommon. The ultimate question when observing hell, more specifically Dante’s hell, is, does the threat of hell cause people to act morally? To answer this question, it is imperative that Dante’s The Inferno is analyzed, along with the thoughts of several scholars on the topic of hell. Before proceeding, a working definition of hell will be identified as, from the Merriam-Webster dictionary, “the place where the devil lives and where evil people go after they die according to some religions
As mentioned above, the structure of Hell is determined by the sins people commit during their lifetime (the specific morals people disobey) and how ‘bad’ these sins are considered to be (within their respective divisions). The sins being described in The Inferno abide by the rules written for the Catholic religion in The Bible, which is why The Inferno is often viewed as a religious text. This explains why Aristotle and Dante would disagree on a few key points of what it means to be virtuous. Aristotle is adamant about not having excess nor deficiency and rather finding a middle ground (mean), whereas Dante abides by the virtues laid out in The Bible. Hell usually personifies what would be considered excessive rather than deficiency in Aristotle’s code of ethics because of its background in the Catholic religion. One example of this exists with humility. In the Catholic context, humility stands a virtue that is praised in The Bible (and therefore Inferno) whereas in Nicomachean Ethics humility is a vice to be looked down on. This continues to be the case with many different excesses and virtues for
Dante's views of Christianity were exceedingly conservative, which is shown through his ideas of gruesome punishments for sins committed. Current day parishioners of the Christian religion are more accepting of ideas, although they have some of the same views as Dante. For example, being gay, getting a divorce, or being lustful is much more accepted in current times. Although, being violent is considered unacceptable and taboo in society. Dante describes brutal punishments for minor sins, for example being stuck in a “hurricane of hell” for all of eternity because a person was lustful (V-30.31). In current days, being lustful is something that is not favored in society but, it is also not seen as immoral, and it is common for people to