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Measures to control pollution
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There exists a pattern of historically disenfranchised groups in the United States, such as minorities and low-income communities, being exposed to a disproportionate level of environmental hazards such as toxic waste, pollution and urban decay. This relationship between social and environmental aspects has been termed environmental racism, and beginning in the mid to late 20th century the Environmental Justice Movement grew to combat the politically normalized existence of environmental racism (Cole). The Environmental Justice Movement began as a grassroots environmental movement that faced many obstacles stemming from deeply rooted social constructs regarding race, and social class. The social standing of the communities that caused corporations …show more content…
to target them for placing toxic waste dumps, garbage burning facilities, medical waste treatment centers, and sewage treatment plants among other sources of pollution, was also what hindered the community members from having their voices heard in any effective way. Through the power of grassroots organizing and protesting, environmental justice activism was, and is, successful in improving the lives of historically disenfranchised communities and individuals. In addition, environmental justice activism works towards creating influential networks with environmental and social justice organizations, to contribute to systematic justice for the historically disenfranchised. “From the Ground Up”, by Luke W.
Cole and Sheila R. Foster, discusses what happened in Buttonwillow, California in the early 1990s as an example of environmental racism. A community built on agriculture and oil production, with nearly 50% of the population being Latino, Buttonwillow hosted one of the three toxic waste dumps in California. The community members noticed that the toxic waste dump nearby was affecting their health and they began assembling to address the issue of the Lokern facility that had 200+ trucks of toxic waste coming in every day. With 50% of the community being Latino, there was a language barrier in meetings with county officials and the Local Assessment Committee (LAC), which was, “…a group appointed by the Kern County Board of Supervisors under a California State Law known as the Tanner Act” (Cole 82). At one LAC meeting they refused to translate what was being said to Spanish, and the entire audience left to show solidarity with the 70% of the audience that primarily spoke Spanish. With the technical language used in politics and corporate business, and the fact that business documents are almost exclusively English in the United States, the Buttonwillow community struggled in getting their voice heard. Through persistent efforts the communities continued to protest and Buttonwillow citizens demanded the language barrier be …show more content…
broken. The outcome of the Buttonwillow toxic dump conflict was that the fabric of the community, and the citizens themselves were significantly transformed, and to some degree that in itself is a victory, “…people have come together to realize, and exercise their collective power. New friendships have been made, new coalitions built, new skills learned. The resident’s experiences have had and will have a lasting impact on Buttonwillow.”(Cole 102). In another aspect, however, the conflict is regarded as a failure, as plans for the Lokern dump’s expansion are moving forward, and the citizens of Buttonwillow have nothing tangible to show from their seven year struggle. Additionally, an energy company is trying to build a massive $4 billion dirty coal-powered chemical facility near Buttonwillow that would increase the amount of air pollution in the community (Greenaction). While the environmental racism at Buttonwillow is far from gone, the dedication and unity with which Buttonwillow citizens approached and continue to approach the issue speaks volumes about how a small community can transform into a powerful grassroots force despite what language barriers may exist. The battle is far from over and the community excels at demonstrating that despite the lows odds of success, causes of such importance are worth continuing to fight for. Chester, Pennsylvania is described by “From the Ground Up”, by Luke W.
Cole and Sheila R. Foster, as, “…emblematic of the social, political, and economic forces that shape the disproportionate distribution of environmental hazards in poor communities of color” (Cole 34). Delaware County is only 6.2% African American yet Chester is comprised of 39,000 people, 65% of which are African American. The median family income is 45% lower in Chester than in all of Delaware County and the poverty rate is more than three times the poverty rate of all of Delaware County. Chester also happens to have the largest garbage-burning incinerator in the state (and the 7th largest in the nation) located directly across the street from residential houses, the biggest infectious and chemotherapeutic medical waste autoclave in the nation next to the garbage burning incinerator (Thermal Pure Systems), and the DELCORA sewage treatment facility that treats 90% of Delaware County’s sewage as 20% of their capacity and the other 80% of treated sewage comes from industries in Chester itself (Environmental). To little surprise Chester also has the highest child mortality rate in the
state. In 1992 a citizens group, Chester Residents Concerned for Quality Living (CRCQL), was created out of concern and anger to see what could be done about the subhuman living conditions they were being exposed to. The CRCQL discovered in 1994 that there was an individual company linked to a string of facilities that were bringing waste to Chester (Environmental). Being fed up with the Department of Environmental Protection’s seeming complicity with industry practices in Chester, the CRCQL sued the state for environmental racism in 1996 under the Civil Rights Act. The short term effect of the CRCQL v. Seif case was that, “…the EPA concluded that the health risks caused by environmental hazards in Chester are ‘unacceptably high’…”, and during the trial the DEP denied a permit to a company to create a contaminated soil bioremediation plant in Chester, which stands as the first time the DEP denied a pollution permit to a corporation that selected Chester (Public). As small as this victory this was, it set the scene for further work and today Chester, Pennsylvania is cleaner than it has been in decades. Perhaps one of the most influential results of the Chester conflict is that the appeals courts backed the community’s assertions that intentional discrimination did not have to be proved, only, “discriminatory effect on the part of the agency needs to be shown” in order for action to be taken against the corporations at fault (Environmental). A recent effect of the CRCQL’s hard work has been that the DELCORA sewage treatment plant agreed to fund a $200,000 program to reduce lead exposure in the community while also undertaking major improvements to its facilities (Public). Additional facilities have also caved to the pressure being placed on them by the community, and the city itself adopted a “…zoning ordinance, drafted by the Law Center, that prohibited the construction of any new waste treatment facilities unless they could be proven not to create new environmental pollution.”(Public). Due to the persistence of the CRCQL, significant improvements were made to the community of Chester and, while there is substantial work left to be done, the grassroots organization now has connections with other organizations to advise and defend it through the process. In many ways Chester also stands as an example of success to other communities being subjected to environmental racism because the CRCQL was able to bring their case to federal court and get results. Current grassroots organizations might look at Chester, Pennsylvania as an example of how dedication and legal action are important tools in the process of winning justice for disenfranchised communities. Communities composed primarily of historically disenfranchised groups, such as minorities and lower class citizens, are often exposed to an unequal and increased share of environmental toxins and pollutants. The Environmental Justice Movement developed to combat these instances of environmental racism with the intent of both improving the quality of life in every community affected, and preventing environmental racism from continuing to present itself. While community activism typically began as a reaction to accumulating health issues and decreased quality of life due to polluting facilities, the activism generally morphs to become a struggle of, “the legitimacy of decision-making processes, the exclusion from and the marginalization of disaffected residents during those processes, and the structural forces that constrain individuals in these communities from fully participating in decisions that fundamentally affect their lives.” (Cole 103). In addition to the change in perspectives, grassroots environmental justice groups often shift their focus from short-term community fights to building connections with other environmental and social justice organizations with the common goal to fight the roots of environmental racism and injustice in the long-term. As has been seen over the past few decades, “community fights over particular facilities will come and go, but redlining, racism, unemployment, and crime remain in low-income communities long after” (Cole 132), and it’s because environmental racism isn’t a short term problem that the Environmental Justice Movement will not be a short lived movement.
Nydia Velazquez is a representative for New York’s Twelfth Congressional District, which includes parts of Manhattan, Brooklyn, and Queens. In her essay “In Search of Justice,” Velazquez describes several unjust situations that happened in her district. She points out that the residents of Greenpoint, which is the heart of her district, are among the poorest in the country. She argues that large corporations carelessly dump their waste next to poor minorities’ living areas and emphasizes the terrible air conditions in her district. Velazquez believes that minority communities are treated unfairly under the environmental law, which targets large corporations.
The Grassy Narrows people have a long, deeply rooted history in the environmental justices movement. Rodgers (2009) points to a number of environmental justice struggles such as the fight against the harmful effects of mercury poisoning and the Minamata disease associated with it (para. 1-3), the Ontario Hydro dams that destroyed part of the wild rice harvest and degraded the habitat of fish and fur animals, as well as the displacement of the community (due to relocation into prefabricated houses where electricity and running water were promised) and the culture shock it created (para. 4). He also discusses the successful blockade in 2002, which is the longest-lasting blockade in Canadian history (para. 28)—an example that shows how employing legal methods were critical in the struggle against environmental injustices for this community. There are a number of other issues that will be discussed in the following paragraphs; the above are just a few of the injustices the Grassy Narrows community face.
Racism, a belief or doctrine that inherent differences among the various human racial groups determine cultural or individual achievement, usually involving the idea that one 's own race is superior and has the right to dominate others or that a particular racial group is inferior to the others. Racism was one of John Howard Griffin, the writer of a very well known inequality book of Black Like Me, main topics for his writings. Being born and raised in the city of Dallas, Texas with his siblings and parents he saw much racism as a young child, but he never really noticed it until he left for Europe when he was fifteen. To broaden his education and continue his studies, he moved to France at a young age. Soon after living in France and Europe,
Next, Institutional or systemic racism refers to the laws, policies, practices, rules and procedures that operate within organisations, societal structures and the broader community to the advantage of the dominant group or groups and to the detriment and disadvantage of other groups. Institutional racism may be intentional or unintentional. Jim Crowe is a great example of institutional racism. Jim Crow laws were the name of the racist caste system put in place to segregate African Americans, Hispanics and any ethnic minority. Theses laws made it so non whites could not integrate with minorities. These laws applied to hospitals, buses, toilets and drinking fountains and restaurants. For example Buses: All passenger stations in this state operated
The Movie Avatar is portrayed as a racist film. Everything in this film is directed towards race. The privileged white people are trying to create a ‘Pandora’ which is considered to be a “new world”, and in that “new world” they have a “new race” which is Na’vi, or the blue people. Towards the end of the film, even the white people ended up turning on their own race. In the movie Avatar, the people’s freedom is put against their domination through the different types of races presented in the film which relates to postcolonial times.
Individual Racism- the belief that one’s own race is superior to another (racial prejudice) and behavior that suppresses members of the so called inferior race (racial discrimination). An example of individual racism in the scenario is Ms. Welch's description of how Native Indian children were taken from their communities and placed in schools away from their families. This was done in with the belief by the White European culture was superior and the desire to drive out the Native Indian traditions in future generations.
We have a long history of racism in America that has been structured to favor White people. Structural racism can be defined as, “a system in which public policies, institutional practices, cultural representations, and other norms work in various, often reinforcing ways to perpetuate racial group inequity. It identifies the dimensions of our history and culture that have allowed privileges associated with “whiteness” and disadvantages associated with “color” to endure and adapt over time”(Structural Racism, 2004,p. 11). Overt racism became illegal during The Civil Rights Movement that took place between 1954-1968 (Tuck, 2015). Although society seemed to be heading toward a more socially acceptable society, the movement enabled white people to blame the struggles black face as a character flaw. White people will believe that black people have a lot of problems because their culture is bad or they have bad values. The message they are reinforcing is that being black is inferior, and this is an example of structural racism operates. Structural racism is a system of forces that keeps people of color in a permanent second-class status, and it is the foundation of racism in our society. Society is structured in a way where the hierarchy of white people oppresses Blacks, Latinos, Native Americans, etc and has
In his article entitled The "environmental racism" Hoax, white male, David Friedman explains his disbelief in the existence of environmental racism. He argues that the Environmental Protection Agency’s efforts to prevent environmental injustice make it too difficult to push business projects through in urban areas. Therefore business efforts, “shift operations to white, politically conservative, less-developed locations,” to avoid complications with EPA requirements (Friedman). Moving industrial facilities to predominantly white areas creates jobs and economic growth in these areas rather than in areas with larger colored populations. Therefore, it could be seen that the EPA’s efforts ironically counteract their purpose of protecting colored communities. This view attributes for lack of industrial plants in urban areas, but fails to consider the relationship between environmental horrors such as Hurricanes Katrina, Irma, and Jose, DAPL, and the Flint Water Crisis. Effort is not actively put into protecting communities of color in our country. Citizens fail to recognize the weight of this issue because our leaders themselves don’t prioritize
Native Americans have suffered from one of America’s most profound ironies. The American Indians that held the lands of the Western Hemisphere for thousands of years have fallen victim to some of the worst environmental pollution. The degradation of their surrounding lands has either pushed them out of their homes, made their people sick, or more susceptible to disease. If toxic waste is being strategically placed near homes of Native Americans and other minority groups, then the government industry and military are committing a direct offense against environmental justice. Productions of capitalism and militarism are deteriorating the lands of American Indians and this ultimately is environmental racism.
In 1989, seventy five percent of Americans identified themselves as environmentalists, and the number has continued to grow since then (Walls 1). Environmentalism is now the most popular social movement in the United States, with over five million American families donating regularly to environmental organizations (Walls 1). Environmentalists today focus on what kind of world they hope to see in the future, and largely deal with limiting pollution and changing consumption rates (Kent 1 and 9). Modern environmentalists also have much different issues than those Carson’s America faced. With climate change becoming more threatening each year, protection of the natural world is needed more than ever. Pollution has caused the warmest decade in history, the deterioration of the ozone layer, and species extinction in extreme numbers (Hunter 2). It not only threatens nature, but also human populations, who already suffer from lack of clean water and poisoning from toxic chemicals (Hunter 16). Unlike environmental actions in the 1960’s, which were mostly focused on protection, a massive increase in pollution has caused efforts to be focused on environmental restoration (Hunter 16). Like in the time of Silent Spring, environmentalists are not only concerned with one country. Protecting the environment remains a global issue, and every nation is threatened by the
Racism is commonly thought of as an act that is synonymous with violence; however, one common form of racism, environmental racism, often takes place without people being aware the events are happening before detrimental activities have been put into action. In Melissa Checker’s book Polluted Promises, she relates that Reverend Dr. Benjamin F. Chavis Jr. coined the term environmental racism while stating that there is “deliberate targeting of communities of color for toxic waste disposal and the siting of polluting industries” (Checker 14). This problem is important to discuss, as many groups of people around the United States continue to be impacted by these events every day. Such people include
Other than that, what brings racism into our nation is because of the classes of society, which draw in us into honing racial separation. Racial segregation is the point at which a man is dealt with less positively than someone else in a comparable circumstance on account of their race, shading, plummet, national or ethnic inception or migrant status. This had totally changed the world in creating division, such as the terms of “black white” or “wealthy poor”. Racist behaviour may be direct (overt) or indirect (covert) in particular. Direct racial discrimination is the unfair or unequal treatment of a person or a group on racial grounds. An example would be an employer who won't hire someone on the basis of their cultural or linguistic background.
It wasn’t until a study called Toxic Waste and Race done by the Church of Christ in 1987 showed that the most significant factor is deciding a location of a hazardous waste facility was racial did the movement gain momentum. While there are many debate on what environmental justice is, most would say the first significant documentation of it was when the Principles of Environmental Justice was written, signed, and sent to DC to be reviewed in the 1990’s. Various community leaders from churches to council members to school teachers came together at the National People of Color Environmental Leadership Summit and made a point in showing that the citizens are not happy with how their environment has been handled and the ideals that legislation has come to fruition under. Ideals such as fairness when making policy, responsible use of renewable resources, balanced relations with native americans, use of military force on peoples, and mitigation for victims domestically and abroad are only a few controversial topics they
Environmental racism is starting to get attention in the Florida legislature. Low-income; minority ; Blacks ; Hispanics / Latinos ; Asians ; Philippines ; Latin American ; factory owners ; people with money. Environmental racism is something that affects black minority and low-income people around the world. “The state of Florida needs to take at the factors that have caused this”. What this is is that the toxic waste the polluted Florida needs to be checked out.
When we think of environmental justice, we often focus on the ecosystem in which we as humans live, and the natural resources and non-human animals that live there. We tend to think about ethical uses of natural resources, and the effects it has on the non-human animals, such as animal rights, endangerment and extinction, loss of habitat, deforestation, erosion, and pollution. Environmental justice is another factor that is concerned with environmental protection and social justice, including humans into the mix of the complex ecosystem. Environmental justice considers the fair and equal distribution of cost and benefits between humans and the natural world. (1) Environmental justice is also defined as the fair treatment of all people regardless of race, color, national origin, or income and no particular group should have to bear more than their fair share of the burden of negative environmental consequences from industrial pollution or