The Crucible, a tragedy, drama written by Arthur Miller, is an example of an allegory- a story with an obvious meaning, but when looking deeper into the story with a whole new meaning. All authors have a primary reason for giving their plays/novels a certain theme or setting. Miller’s intention for his work of The Crucible came from his wisdom of real events that happened through political and moral issues in the past. The Crucible is partly based on McCarthyism and the Red Scare during the 1940’s and 1950’s due to the Salem Witch Trials. The play has characteristics of good and evil, power and corruption, honor and integrity, and the disposition to establish a scapegoat for situations, just as the Red Scare did.
During the 1940’s and
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through the 1950’s, many Americans feared of the invasion of Communism as the Soviet Union grew in power and started to become a huge threat. Instead of communist controlling Salem, a religious group, the Puritans, were taking over and managing the town through their strict judgements. The citizens of Salem were sentenced to punishment if they did not follow the principle of behavior that characterized their society between the good and the evil. The Red Scare was a period in the United States that ignited the fear of communism.
The fear of communism began during the late 1930’s; however, it escaladed after the closure of World War II and the start of the Cold War. United States citizens were in fear of communism just as people were worried about witchcraft in Salem. Abigail Williams, an evil, manipulating character in The Crucible, is like Joseph McCarthy due to them trying to guide people off the wrong path in the right direction. Both individuals were held accountable of misleading actions because of their selfish objectives- Abigail wanted to win the love of John Proctor and Joseph wanted to be re-elected as senator. The most substantial ‘rule’ of both the Salem Witch Trials and McCarthyism was punishment for whomever refused to confess. People who refused to accuse one another for a crime suffered in punishment also. This becomes very evident when Tituba, an obedient character in The Crucible, is being interrogated by Reverend John Hale and cried out “No, no, don’t hang Tituba! I tell him I don’t desire to work for him.” (44) That statement is a prime example of Miller expressing his dialog of concern that people expressed during the Red Scare. Witchcraft and communism were extremely serious allegations in the time periods they took place. In the highly religious society in Salem, witchcraft was a hang-able offense; similarly, during the Red Scare reputations and careers of many influential American lives were
ruined. Witchcraft and communism were major allegations during their dignified time periods. Someone who was speculated to these “crimes” faced life altering disciplines. In the community of Salem people who denied that they had anything to do with evil, were hanged. While the wicked were picked out among the honorable, nineteen citizens were hung, thousands of lives were demolished, and a whole association established bad reputation. In McCarthyism, no one was hanged for being accused of the communist group; however, people did come out of the era with bad reputation. Approximately 320 citizens were blacklisted and were never employed again. Both charges of wrongdoing were enforced to anyone that was seen as a threat. Most wrongdoings were fictitious but were still taken seriously. In both cases, people were put on trial and were found guilty even when evidence showed innocence. Arthur Miller created a parallel structure between two debates that took place in very different time periods, the Salem Witch trials in 1692 and McCarthyism/the Red Scare in the United States in 1940’s and 1950’s are dignified as similar situations. Both court tragedies involved innocent people being convicted of something they never did; therefore, a lot of lives were ruined.
Joseph McCarthy was a Republican senator who did as much as he could to whip up anti-communism in the 1950s. In the time of his term, he didn’t attach his name to anything significant until February 9, 1950. On that day, he gave a political speech claiming that he had a list of 205 Communists in the State Department. Although nobody saw the list of names and it wasn’t clarified by anybody else, the speech made national news. Furthermore, this relates to The Crucible because Abigail, like McCarthy, made multiple false witch accusations on women in Salem. Arthur Miller’s historical play, The Crucible, portrays the historical events of the Salem witch trials through a number of memorable characters and a background based off of McCarthyism. While
The Crucible, written by Arthur Miller, focuses on the Salem witch trials and the extreme behavior that follows the trials. Miller shows how the dark desires and hidden agendas provokes such extreme behavior. The Crucible was written in a time when the anti-communist movement was strongly protested. During the Salem witch trials, a person was guilty until he proved himself
Arthur Miller wrote The Crucible as a protest paper to the brutality of the Red Scare .The Red Scare was the inoperable fear of Communism within the United States. This scare was caused as a result of the Cold War in the 1950’s. During the Cold War the US was scared of an attack of the Soviets, and the Soviets were equally as scared of an attack upon them by us. Joseph McCarthy, a Senator from Wisconsin, saw this fear as an opportunity to rise to power. McCarthy had many supporters that were primarily Republicans, Catholics, Conservative Protestants, and Blue-collar workers. McCarthy ruthlessly utilized scare tactics to get people to believe and follow him blindly into his accusations as to innocent citizens supporting Communism and either having them jailed or killed by providing phony evidence. Arthur Miller was not intimidated by this he wrote the Crucible as “an act of desperation” (Miller). This desperation was to counteract the lack of speaking out about personal beliefs during the Red Scare for the fear of breaking the law. In The Crucible, Miller wrote about a character named John Proctor who is very similar to Miller himself. Both the author and the character had to overturn the same personal paralyzing guilt, not speaking out soon enough. Nonetheless, their eventual overcoming of this guilt leads them to becoming the most forthright voice against the madness around them.
Arthur Miller’s The Crucible utilizes a fictional account of the Salem Witch Trials to expose the mob mentality associated with the Red Scare of the 1950’s and the sometimes overzealous fight against communism in America. By references to the events that took place in the Witch Trials, the playwright successfully portrays society’s behavior at its tyrannical worst, exposing fraud, faulty logic, vindictiveness, zealotry, and evil (Brater). Arthur Miller creates a parallel between the societal events of mass in the 1600’s and those in the 1950’s. In both instances, leaders use the fear of the masses for their personal gain. Abigail, the lead character in the play, and Senator Joseph McCarthy are both able to generate a groundswell that takes on a life of its own and ruins the lives of others. Arthur Miller created this analogy in order to expose Senator McCarthy and his anti-Communist propaganda by creating an analogy to the ferocity of the Salem Witch Trials. The Salem Witch Trials and the Red Scare fed on the anxiety of the general public. The Salem Witch Trials magnified society’s ability to influence the judicial system. As the hysteria regarding the existence of witches swelled, innocent individuals were executed. McCarthyism also demonstrated society’s ability to influence the judicial system. As the hysteria regarding the threat of communism in America swelled, innocent individuals were jailed, blacklisted, deported, and fired from their jobs. The Crucible first staged in 1953, was meant to raise awareness of the effect that fear can have on human behavior and judgment. The play illustrates how Abigail’s intent to avoid punishment by accusing others of culturally deviant activity led to mass hysteria. Senator McCar...
As once stated by Joseph R. McCarthy “I have here in my hand a list of two hundred and five people that were known to the Secretary of State as being members of the Communist Party and who nevertheless are still working and shaping the policy of the State Department” (Joseph). The red scare occurred in the 1950’s when United States senator Joseph McCarthy lied when accusing people for being communists. McCarthyism is the practice of making false accusation for the purpose of ruining the lives of innocent people. In the play, The Crucible by Arthur Miller, which takes place in Salem, Massachusetts, in 1692 when the townspeople were accusing and being accused of witchcraft. Arthur Miller wrote The Crucible as a reference to the red scare because in 1692 and 1950’s, both societies were being watched closely, were restricted of certain opportunities, and in both there were false accusations. In The Crucible, Salem’s downfall was caused by theocracy because the church plays an enormous role in
Arthur Miller wants to change the way people act toward the McCarthy trials, so he writes The Crucible. It simulates the McCarthy trials through dramatic situations and dynamic and static characters. There are connections that can be made from the communist hunt and The Crucible’s witch hunt. They represent the way Miller sees the society during the trials. In Arthur Miller’s The Crucible, he presents senator McCarthy as the court, the hysteria of the people being claimed a communist as the hysteria of the town being claimed a witch, and the high possibility of being targeted as a communist as the high possibility of being targeted as a witch.
The Crucible by Arthur Miller The Crucible is a fictional retelling of events in American history surrounding the Salem witch trials of the seventeenth century, yet is as much a product of the time in which Arthur Miller wrote it, the early 1950s, as it is description of Puritan society. At that particular time in the 1950s, when Arthur Miller wrote the play the American Senator McCarthy who chaired the ‘House Un-American Activities Committee’ was very conscious of communism and feared its influence in America. It stopped authors’ writings being published in fear of them being socialist sympathisers. Miller was fascinated by the Salem Witch Trials and that human beings were capable of such madness. In the 1950s the audience would have seen the play as a parallel between the McCarthy trials and the Salem Trials.
The Crucible: Hysteria and Injustice Thesis Statement: The purpose is to educate and display to the reader the hysteria and injustice that can come from a group of people that thinks it's doing the "right" thing for society in relation to The Crucible by Arthur Miller. I. Introduction: The play is based on the real life witch hunts that occurred in the late 1600's in Salem, Massachusetts. It shows the people's fear of what they felt was the Devil's work and shows how a small group of powerful people wrongly accused and killed many people out of this fear and ignorance.
The play “The Crucible” is an allegory for the McCarthyism hysteria that occurred in the late 1940’s to the late 1950’s. Arthur Miller’s play “the crucible” and the McCarthyism era demonstrates how fear can begin conflict. The term McCarthyism has come to mean “the practice of making accusations of disloyalty”, which is the basis of the Salem witch trials presented in Arthur Miller’s play. The fear that the trials generate leads to the internal and external conflicts that some of the characters are faced with, in the play. The town’s people fear the consequences of admitting their displeasure of the trials and the character of John Proctor faces the same external conflict, but also his own internal conflict. The trials begin due to Abigail and her friends fearing the consequences of their defiance of Salem’s puritan society.
Arthur Miller’s The Crucible is a play that discusses many issues and spurs contemplation within the reader. While reading this play, because of the controversy of many issues detailed within, it is difficult for one not to take a look at one’s own morals and determine what one would do if placed in a similar situation. The key issues discussed within this play, the effects of hysteria, marital betrayal, and the murderous powers of lies, are portrayed intriguingly and effectively. The lessons that can be learned from The Crucible are still quite applicable today.
Authors often have underlying reasons for giving their stories certain themes or settings. Arthur Miller’s masterpiece, The Crucible, is a work of art inspired by actual events as a response to political and moral issues. Set in Salem, Massachusetts in 1692, The Crucible proves to have its roots in events of the 1950’s and 1960’s, such as the activities of the House Un-American Committee and the “Red Scare.” Though the play provides an accurate account of the Salem witch trials, its real achievement lies in the many important issues of Miller’s time that it dealswith.
The play “The Crucible” by Arthur Miller was written in response to McCarthyism in the 1950’s. In 1692 and 1693 the Salem witch trials took place in Salem Massachusetts. Girls believed to be involved in witchcraft were responsible for these trials. In the late 1940’s and early 1950’s senator McCarthy came to office. Senator McCarthy and some of his allies were responsible for hysteria in the United States of America in the 1950’s. The scare was also in result of a communist scare after World War II and leading to the cold war. The behavior of the people of the Salem witch trials and Americans in the 19050’s resulted in a big scare in reaction to hysteria.
The Crucible is a 1953 play by Arthur Miller. Initially, it was known as The Chronicles of Sarah Good. The Crucible was set in the Puritan town of Salem, Massachusetts. It talks of McCarthyism that happened in the late 1600’s whereby the general public and people like Arthur Miller were tried and persecuted. The Crucible exemplifies persecutions during the Salem Witch Trials. The people were convicted and hung without any tangible proof of committing any crime. Persecutions were the order of the day. When a finger was pointed at any individual as a witch, the Deputy Governor Danforth never looked for evidence against them or evidence that incriminated them; he ordered them to be hanged. This can be seen through his words “Hang them high over the town! Who weeps for those, weeps for corruption!” (1273), the people were persecuted aimlessly. The four main characters in the play, John Proctor, Abigail Adams, Reverend Hale and Reverend Parris, are caught in the middle of the witchcraft panic in the religious Salem, Massachusetts in late 1690’s. Persecution is the most important theme in the Crucible, the leaders and citizens of Salem attacks and persecutes one of their own without any tangible evidence against them.
The Crucible is a famous play written by Arthur Miller in the Early 1950’s. It was written during the “Red scare, when McCarthyism was established. Many anti-communists wanted to prevent communism from spreading just like in The Crucible many wanted to get rid of witchcraft. Many would accuse others of witchcraft in order to not be accused just like many would accuse people of communism. In The Crucible witchcraft would be punishable by death. Many were scared to be accused; therefore many would admit practicing witchcraft in order to save their lives. The Crucible is considered a good play because it is based on real life events during the Salem witch Trials and shows how fear played a role in the individual’s life just like during the “Red” scare.
Arthur Miller’s The Crucible is a play that was first performed in 1953 in the United States of America in the midst of the persecution of alleged communists during the era of McCarthyism. Although the play explicitly addresses the Salem which hunt, many find that the play is an analogy to McCarthyism due to the striking similarities in which the people behaved. Miller highlight the different groups of characters in order to reveal overlying ideas of the play such as: Self preservation, power, and hypocrisy.