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Recommended: Murder definition essay
Murder:
The offence of murder is an example of unlawful homicide; it is defined by Sir Coke as the "unlawful killing of a reasonable person in being, who is under the [Queen's] peace, with malice aforethought, express or implied."
The actus reus of murder is the "unlawful killing of a reasonable person in being, who in under the monarch's peace".
To break it down:
An unlawful killing is, quite simply, a person causing that is not allowed in law. An example of a death permitted by law is a soldier killing an enemy in a time of war. Killing in self-defence can, depending on the circumstances, be considered a legal action.
A person's omission which leads to a death is not unlawful unless there is a duty for that person to act. This duty can
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Firstly, those who are in a persistent vegetative state but being kept 'alive' by life-support machines.
The higher courts are the only bodies allowed to give permission to lawfully withdraw life support from those in such states, an example of this can be seen in Airedale NhS Trust v Bland. If the court does not grant permission then the turning off of life support machines can form the actus reus of murder. It should be noted that in Malcherek and Steel it was established that the turning off of such support does not break the chain of causation, and if the person in the vegetative state was put there by another person's actions then that person may be guilty of murder.
The second example is more contentious as it deals with unborn foetuses. A foetus in the womb is not considered a "reasonable person in being" until it is fully expelled from the mother's body, there is some disagreement over whether or not the baby, once born, must take a breath or have the umbilical cord cut to be considered a person in being. While the expectation for the baby to have taken its first breath is often considered reasonable, the possible requirement for the cord having to be cut is not. This may have something to do with the slowly growing popularity/commonality of "lotus births" whereby the baby remains attached to the placenta until it dries and naturally
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This doesn't mean the defendant has to be the only cause, simply that he is a "more than minimal" cause - Cato. The "thin-skull" rule (take your victim as you find him) requires that the jury and court holds the defendant responsible for any injuries that arise from the individual peculiarities of the victim - Blaue - in this specific case the victim's religion (she was a Jehovah's Witness) refused a blood transfusion that would have saved her. It was ruled that the defendant was guilty of her murder due to the rule of taking your victim as you find
The story of “Killings” by Andre Dubus looked into the themes of crime, revenge and morality. The crime committed in the story depicted the father’s love for his son and the desire to avenge his son’s death. However, his own crime led to his own destruction as he was faced with questions of morality. The character found himself in a difficult position after taking his revenge. He failed to anticipate the guilt associated with the crime he committed. Feelings of anger and righteousness are illustrated by the character throughout the story.
“I argue that it is personhood, and not genetic humanity, which is the fundamental basis for membership in the moral community” (Warren 166). Warren’s primary argument for abortion’s permissibility is structured around her stance that fetuses are not persons. This argument relies heavily upon her six criteria for personhood: A being’s sentience, emotionality, reason, capacity for communication, self-awareness, and having moral agencies (Warren 171-172). While this list seems sound in considering an average, healthy adult’s personhood, it neither accounts for nor addresses the personhood of infants, mentally ill individuals, or the developmentally challenged. Sentience is one’s ability to consciously feel and perceive things around them. While it is true that all animals and humans born can feel and perceive things within their environment, consider a coma patient, an individual suspended in unconsciousness and unable to move their own body for indeterminate amounts of time. While controversial, this person, whom could be in the middle of an average life, does not suddenly become less of a person
First I will prove premise 1, “Every fetus is a person,” true. The definition of person according to the Merriam-Webster dictionary is "a human being." Now surely no one would regard a fetus as anything other than human such as a primate or dog. But some still might say, "Well, it isn't aliv...
The criterion for personhood is widely accepted to consist of consciousness (ability to feel pain), reasoning, self-motivation, communication and self-awareness. When Mary Anne Warren states her ideas on this topic she says that it is not imperative that a person meet all of these requirements, the first two would be sufficient. We can be led to believe then that not all human beings will be considered persons. When we apply this criterion to the human beings around us, it’s obvious that most of us are part of the moral community. Although when this criterion is applied to fetuses, they are merely genetic human beings. Fetuses, because they are genetically human, are not included in the moral community and therefore it is not necessary to treat them as if they have moral rights. (Disputed Moral Issues, p.187). This idea is true because being in the moral community goes hand in hand w...
However, the framework in practice is very complex, and has various inconsistencies, such as the legality of refusing treatment, the sovereignty of a living will and the issue of prosecuting those who assist someone to end their lives. There is evidence that shows doctors using palliative sedation as a means to facilitate death in patients that are in extreme pain and the use of limiting or even stopping treatment at the patient’s request is not uncommon. The difficulties of putting the law into practice make it extremely difficult for courts, legislators and doctors to reach clear decisions on individual cases. Therefore, the inconsistencies in the legal framework need to be addressed, as with these present the argument against legalising the right to die is weakened. Legalising assisted dying would simplify the framework and ensure that set barriers and safeguards could be created in order to protect the patient and his/her
For example, a patient has the right to refuse medical treatment. They also have the right to refuse resuscitation if they are in need of life support. Active or involuntary euthanasia refers to providing the means for someone to take their life or assisting with taking their life (“Euthanasia”). There are several important ethical issues related to euthanasia. One is allowing people who are terminally ill and suffering the right to choose death.
To convict one of murder, there must be subjective intent for the accused to be considered guilty. Due to the fact that murder is the most hateful crime of the law, all defendants should have the right to be innocent until proven guilty. There must be verifiable evidence to prove the mens rea.
In A Defense of Abortion (Cahn and Markie), Judith Thomson presents an argument that abortion can be morally permissible even if the fetus is considered to be a person. Her primary reason for presenting an argument of this nature is that the abortion argument at the time had effectively come to a standstill. The typical anti-abortion argument was based on the idea that a fetus is a person and since killing a person is wrong, abortion is wrong. The pro-abortion adopts the opposite view: namely, that a fetus is not a person and is thus not entitled to the rights of people and so killing it couldn’t possibly be wrong.
when a life begins for a human. If society is to assume that a fetus is a human
Even though many argue a fetus is not yet a person, Marquis does not think it makes a difference at what stage a person is in life, that fetus will eventually be a person who will eventually live a life and to take that away before it even starts would be unethical.... ... middle of paper ... ... This idea, he argues, does not withstand the argument of suicide because it challenges his theory of having the desire to live.
Actus Reus of Murder When a man of sound memory over the age of discretion unlawfully kills
According to St. Thomas Aquinas, Catholic priest and philosopher, a fetus is not a human being because it does not possess language or articulated thought - one of the defining aspects of human nature (qtd. in Eco 51). Theoretically speaking, a fetus is not a human until it can think and talk. With that being clarified, the rest of the essay will first include arguments for, and then arguments against, abortion. Karen Pazol, et al.
when the foetus is in side the womb it is not a person yet. Others say
According Richard Gula, active euthanasia is legally considered homicide (5). Another intervention and approach to euthanasia could be through the use of analgesic means. The use of morphine or other anesthetic medication could be used to allow the patient to die or hasten their dying process. I consider the latter procedure to be more humane than that of the other because it is morally wrong to kill a person, rather it's humane for someone to die naturally. Before I discuss the rights and wrongs of euthanasia, I will define death or a person, when is it safe to say...
Michael Sanders, a Professor at Harvard University, gave a lecture titled “Justice: What’s The Right Thing To Do? The Moral Side of Murder” to nearly a thousand student’s in attendance. The lecture touched on two contrasting philosophies of morality. The first philosophy of morality discussed in the lecture is called Consequentialism. This is the view that "the consequences of one 's conduct are the ultimate basis for any judgment about the rightness or wrongness of that conduct.” (Consequentialism) This type of moral thinking became known as utilitarianism and was formulated by Jeremy Bentham who basically argues that the most moral thing to do is to bring the greatest amount of happiness to the greatest number of people possible.