Euthanasia Leaves no Room for Hope and Miracles Euthanasia, also known as assisted suicide, is a topic involving many serious issues that continue to be argued over among people throughout the world. There are two types of Euthanasia. One is active euthanasia, a doctor taking any direct action designed to kill the suffering patient. The other is passive euthanasia, to withhold treatment and allow a patient to die. In most cases, passive euthanasia is permitted but whether or not active euthanasia should be allowed creates a major controversy.(Rachel,452) The question, should a person be allowed to end their life through active euthanasia when they are terminally ill and the pain of dying is unbearable, seems easy enough to answer. Many sound arguments and well presented cases refuting euthanasia, however, have proved it to be ethically, morally, and legally wrong. The pro-euthanasia case is based on two main claims. Some argue that "patients whose illnesses cause them unbearable suffering should be permitted to end their distress by having a physician perform euthanasia"(Singer and Seigler p.381), while others on the same side argue that the decision to turn toward euthanasia is one's own; that "the well-recognized right of patients to control their medical treatment includes the right to request and receive euthanasia" (Singer and Seigler,381). These two claims are based on the rights of the individual but must be "balanced against the legal, political, and religious prohibitions against killing that have always existed in society generally and in medicine particularly" (Singer and Seigler,382). Euthanasia should be illegal because it creates too many risks and is morally wrong. Four of the main risks euthanasia would bring about if it were legalized fall under what experts call "involuntary euthanasia." The first one is "crypthanasia." This is when people are treated with euthanasia against their will. The second form of involuntary euthanasia is "encouraged" euthanasia where a patient may be encouraged or pressured into turning to euthanasia in order to spare their family from financial and emotional difficulties. The third is "surrogate" euthanasia. This "might permit euthanizing incompetent patients on the basis of 'substituted judgement' or nebulous tests of 'burdens and benefits'." Finally there is the risk of "discriminatory" euthanasia. This is the belief that "in a society in which discrimination is common and many citizens do not have access even to basic health care, the legalization of euthanasia would create another powerful tool with which to discriminate against groups, whose 'consent' is already susceptible to coercion and whose rights are already in jeopardy.
According to Gamliel (2012), euthanasia refers to actions or omissions that result in the death of a person who is already gravely ill. Techniques of active euthanasia range fro...
The word Euthanasia comes from the Greek and means “good death” (http://www.medicinenet.com/script/main/hp.asp) and in the range of this paper, it will be called physician assisted suicide or “active” euthanasia. The definition of “active” euthanasia is ending one’s life yourself or with aid of a doctor. It can be done in various different ways; however, the most common form is with a combination of drugs, usually given by a physician. ( http://www.medicinenet.com/script/main/hp.asp) The reason Physician Assisted Suicide (or PAS) is an important issue in this country and around the world is that there are many people out there suffering from debilitating, incurable and intensely painful diseases that would like to end their lives with dignity and without suffering. (Leo & Lein, 2010, The Value of a Planned Death)
Euthanasia is a serious political, moral and ethics issues in society. People either strictly forbid or firmly favor euthanasia. Terminally ill patients have a fatal disease from which they will never recover, many will never sleep in their own bed again. Many beg health professionals to “pull the plug” or smother them with a pillow so that they do not have to bear the pain of their disease so that they will die faster. Thomas D. Sullivan and James Rachels have very different views on the permissibility of active and passive euthanasia. Sullivan believes that it is impermissible for the doctor, or anyone else to terminate the life of a patient but, that it is permissible in some cases to cease the employment of “extraordinary means” of preserving
In this essay, I will discuss whether euthanasia is morally permissible or not. Euthanasia is the intention of ending life due to inevitable pain and suffering. The word euthanasia comes from the Greek words “eu,” which means good, and “thanatosis, which means death. There are two types of euthanasia, active and passive. Active euthanasia is when medical professionals deliberately do something that causes the patient to die, such as giving lethal injections. Passive euthanasia is when a patient dies because the medical professionals do not do anything to keep them alive or they stop doing something that was keeping them alive. Some pros of euthanasia is the freedom to decide your destiny, ending the pain, and to die with dignity. Some cons
Marker and Hamlon. “Euthanasia and Physician-Assisted Suicide: Frequently Asked Questions.” International Task Force. 2009. .
Today, there is a large debate over the situation and consequences of euthanasia. Euthanasia is the act of ending a human’s life by lethal injection or the stoppage of medication, or medical treatment. It has been denied by most of today’s population and is illegal in the fifty states of the United States. Usually, those who undergo this treatment have a disease or an “unbearable” pain somewhere in the body or the mind. Since there are ways, other than ending life, to stop pain caused by illness or depression, euthanasia is immoral, a disgrace to humanity, according to the Hippocratic Oath, and should be illegal throughout the United States.
The right to assisted suicide is a significant topic that concerns people all over the United States. The debates go back and forth about whether a dying patient has the right to die with the assistance of a physician. Some are against it because of religious and moral reasons. Others are for it because of their compassion and respect for the dying. Physicians are also divided on the issue. They differ where they place the line that separates relief from dying--and killing. For many the main concern with assisted suicide lies with the competence of the terminally ill. Many terminally ill patients who are in the final stages of their lives have requested doctors to aid them in exercising active euthanasia. It is sad to realize that these people are in great agony and that to them the only hope of bringing that agony to a halt is through assisted suicide.When people see the word euthanasia, they see the meaning of the word in two different lights. Euthanasia for some carries a negative connotation; it is the same as murder. For others, however, euthanasia is the act of putting someone to death painlessly, or allowing a person suffering from an incurable and painful disease or condition to die by withholding extreme medical measures. But after studying both sides of the issue, a compassionate individual must conclude that competent terminal patients should be given the right to assisted suicide in order to end their suffering, reduce the damaging financial effects of hospital care on their families, and preserve the individual right of people to determine their own fate.
Legalizing euthanasia would also violate American convictions about human rights and equality. The Declaration of Independence proclaims our inalienable rights to "life, liberty and the pursuit of happiness." If our right to life itself is diminished in value, our other rights will have no meaning. To destroy the boundary between healing and killing would mark a radical departure from longstanding legal and medical traditions of our country, posing a threat of unforeseeable magnitude to vulnerable members of our society.
The ethical debate regarding euthanasia dates back to ancient Greece and Rome. It was the Hippocratic School (c. 400B.C.) that eliminated the practice of euthanasia and assisted suicide from medical practice. Euthanasia in itself raises many ethical dilemmas – such as, is it ethical for a doctor to assist a terminally ill patient in ending his life? Under what circumstances, if any, is euthanasia considered ethically appropriate for a doctor? More so, euthanasia raises the argument of the different ideas that people have about the value of the human experience.
Euthanasia is one of the most complicated issues in the medical field due to the debate of whether or not it is morally right. Today, the lives of many patients can be saved with the latest discoveries in medicine and technology. But we are still unable to find cures to all illnesses, and patients have to go through extremely painful treatments only to live a little bit longer. These patients struggle with physical and psychological pain. Dr. Martin Luther King Jr. discusses the topic of just and unjust laws in his “Letter from Birmingham Jail” which brings into question whether it is just to kill a patient who is suffering or unjust to take that person’s life even if that person is suffering. In my opinion people should have the right, with certain restrictions, to end their lives in the way they see fit if they are suffering from endless pain.
Euthanasia is divided into two separate classifications consisting of passive euthanasia and active euthanasia. Traditionally, “euthanasia is passive when a physician allows her patient to die, by withholding or withdrawing vital treatment from him…euthanasia is active when a patient's death results from his physician's killing the patient, typically by administering lethal medication” (Varelius, 2016). While active euthanasia and physician-assisted suicide share many of the same characteristics, they differ in the role for committing the final act, resulting in the death of the patient. A third party, consisting of either a family member or the physician, is responsible for “pulling-the-plug” in active euthanasia. On the other hand, in physician-assisted suicide, it is ultimately up to the patient to commit the final death-inducing act. Varelius suggests that the separation of passive and active euthanasia can be explained by the involvement that the physician partakes in their patients’ death
The controversy over euthanasia has recently become highly publicized. However, this issue is not a new debate. Society has voiced its opinions on the subject for hundreds of years. Euthanasia, which is Greek for "good death", refers to the act of ending another person’s life in order to end their suffering and pain.1 Two forms, passive and active euthanasia, categorize the actions taken to end the person’s life. Passive euthanasia involves removing a patient’s life support, withholding food and water, and discontinuing medical treatments. Active euthanasia includes any direct action taken to cause the death of the person, such as administrating a lethal drug.2 The debate over this issue stems from moral, ethical, and religious beliefs. All of these standpoints either side with the patient dying a natural death or from an accelerated death by euthanasia.
More than likely, a good majority of people have heard about euthanasia at least once in their lifetime. For those out there who have been living under a rock their entire lives, euthanasia “is generally understood to mean the bringing about of a good death – ‘mercy killing’, where one person, ‘A’, ends the life of another person, ‘B’, for the sake of ‘B’.” (Kuhse 294). There are people who believe this is a completely logical scenario that should be allowed, and there are others that oppose this view. For the purpose of this essay, I will be defending those who are suffering from euthanasia.
Euthanasia has been an ongoing debate for many years. Everyone has an opinion on why euthanasia should or should not be allowed but, it is as simple as having the choice to die with dignity. If a patient wishes to end his or her life before a disease takes away their quality of life, then the patient should have the option of euthanasia. Although, American society considers euthanasia to be morally wrong euthanasia should be considered respecting a loved one’s wishes. To understand euthanasia, it is important to know the rights humans have at the end of life, that there are acts of passive euthanasia already in practice, and the beneficial aspects.
Euthanasia and physician-assisted suicide has been a hot topic of debate for quite some time now. Some believe it to be immoral, while others see nothing wrong with it what so ever. Regardless what anyone believes, euthanasia and physician-assisted suicide should become legal for physicians and patients. Death is a personal situation in life. By government not allowing euthanasia and physician-assisted suicide they are interfering and violating patient’s personal freedom and human rights! Euthanasia and physician-assisted suicide have the power to save the lives of family members and other ill patients. Euthanasia and physician-assisted suicide should become legal however, there should be strict rules and guidelines to follow and carry out by both the patient and physician. If suicide isn’t a crime why should euthanasia and assisted suicide? Euthanasia and physician-assisted suicide should be legal and the government should not be permitted to interfere with death.