Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
The need for euthanasia
Euthanasia death
Euthanasia to end pain and suffering
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: The need for euthanasia
Euthanasia is killing someone out of pure concern for that patient, Euthanasia can either be passive euthanasia or active euthanasia. Passive Euthanasia is merely when the patient dies because the medical professionals either don’t do something in order to keep the patient alive, or either they stop doing something that is keeping the patient alive. In other words, in the case of passive euthanasia is simply allowing the patient to die, and not deliberately killing them. For example, if the doctor doesn’t give the patient a surgery or medication in order to keep the patient alive, or if the doctor unplugs the patient from a machine that was keeping the patient alive. Active Euthanasia is when a person or medical professional directly and purposely …show more content…
However, we also take into consideration that Hooker is a mixed utilitarian, which means that he thinks happiness and autonomy should be maximized; making it more than just one type of thing having moral value. According to Hooker, his essay considers Euthanasia from the perspective of rule-utilitarianism; which “assess possible rules in terms of their expected utility” (Hooker 76). Hooker starts by talking about three different kinds of euthanasia, the first type that he discusses is voluntary euthanasia. An example of this would be a patient that was diagnosed with pancreatic cancer and told that they didn’t have long, and so they then simply asked that if they were to become unaware they were even alive, that they gave permission to either let someone kill them or to simply let them die. The person asking to be killed or simply let die makes it voluntary. Another type of Euthanasia he discusses is non-voluntary euthanasia. An example of this would be that someone got into a bad car wreck, and was unresponsive in a coma state of mind, and someone killed the patient or simply let him/her die. This in turn would make it non-voluntary because the patient didn’t ask to be killed or to let die. One last type of euthanasia that Hooker discusses is involuntary euthanasia. An example of this would be that a patient plainly requested that no matter how bad their illness got, they requested that they not be purposely killed or purposely let die. If someone were to ignore these wishes and kill him/her because they thought their conditions were severe, then that would make it involuntary euthanasia. In knowing these three different types of euthanasia, Hooker said we then have Active Voluntary Euthanasia, Active Non-Voluntary Euthanasia, Active Involuntary Euthanasia, Passive Voluntary Euthanasia, Passive Non-Voluntary Euthanasia, and Passive
Both Brittany Maynard and Craig Ewert ultimately did not want to die, but they were aware they were dying. They both suffered from a terminal illness that would eventually take their life. Their worst fear was to spend their last days, in a state of stress and pain. At the same time, they would inflict suffering on their loved ones as their family witnessed their painful death. Brittany and Craig believed in the notion of dying with dignity. The states where they both resided did not allow “active voluntary euthanasia or mercy killing at the patient’s request” (Vaughn 269). As a result, they both had to leave their homes to a place that allowed them to get aid in dying. Brittany and Craig were able to die with dignity and peace. Both avoiding
There are two types of euthanasia: passive and active. Passive or voluntary euthanasia refers to withholding life saving treatments or medical technology to prolong life. For example, a patient has the right to refuse medical treatment. They also have the right to refuse resuscitation if they are in need to be placed on life support. Active or involuntary euthanasia refers to providing the means for someone to take their life or assisting with taking their life (“Euthanasia” Discovering).
Brad Hooker believes that according to Rule-Utilitarianism we ought to have laws permitting voluntary and non-voluntary euthanasia. The types of euthanasia that he addresses include voluntary euthanasia, such as when a person ends their life
In James Rachels’ article, “Active and Passive Euthanasia”, Rachels discusses and analyzes the moral differences between killing someone and letting someone die. He argues that killing someone is not, in itself, worse than letting someone die. James, then, supports this argument by adding several examples of cases of both active and passive euthanasia and illustrating that there is no moral difference. Both the end result and motive is the same, therefore the act is also the same. I will argue that there is, in fact, no moral difference between killing someone and intentionally letting a person die. I plan to defend this thesis by offering supporting examples and details of cases of both active and passive euthanasia.
In her paper entitled "Euthanasia," Phillipa Foot notes that euthanasia should be thought of as "inducing or otherwise opting for death for the sake of the one who is to die" (MI, 8). In Moral Matters, Jan Narveson argues, successfully I think, that given moral grounds for suicide, voluntary euthanasia is morally acceptable (at least, in principle). Daniel Callahan, on the other hand, in his "When Self-Determination Runs Amok," counters that the traditional pro-(active) euthanasia arguments concerning self-determination, the distinction between killing and allowing to die, and the skepticism about harmful consequences for society, are flawed. I do not think Callahan's reasoning establishes that euthanasia is indeed morally wrong and legally impossible, and I will attempt to show that.
Callahan is in opposition to the belief that the essence of human dignity is the notion that a person should be free to choose how and when they want to die. Callahan questions the absolute nature of autonomy and self-determination and the extent to which these values can be applied. Self-determination by definition entails human freedom of action and respect for persons but those in support of PAS want it to be restricted to those who are terminally ill. Human suffering and an individual‘s outlook on the quality of their life, are, in Callahan’s opinion, subjective and there is no one standard to compare individual suffering. If we just focus on autonomy/self-determination, why restrict PAS only to those who are terminally ill and competent? Are the incompetent less deserving of relief from suffering than the those competent individuals? If physician-assisted suicide is legally permitted yet restricted to the terminally ill adult with full decision-making capacity, it will certainly raise legal concerns about discrimination. PAS will probably broaden to include incompetent, non-consenting, and non–terminally ill persons. The final extreme of the slippery slope argument is that PAS will be abused, run amok and ultimately become involuntary euthanasia.
The ethical debate regarding euthanasia dates back to ancient Greece and Rome. It was the Hippocratic School (c. 400B.C.) that eliminated the practice of euthanasia and assisted suicide from medical practice. Euthanasia in itself raises many ethical dilemmas – such as, is it ethical for a doctor to assist a terminally ill patient in ending his life? Under what circumstances, if any, is euthanasia considered ethically appropriate for a doctor? More so, euthanasia raises the argument of the different ideas that people have about the value of the human experience.
Active Euthanasia involves causing the death of a person through direct action, in response. to a request from that person. Involuntary Euthanasia is used to describe the killing of a person. who has not explicitly requested aid in dying. This is most often done to patients who are in a... ...
Another reason a patient may opt to euthanasia is to die with dignity. The patient, fully aware of the state he or she is in, should be able choose to die in all their senses as opposed to through natural course. A patient with an enlarged brain tumor can choose to die respectively, instead of attempting a risky surgery that could leave the patient in a worse condition then before the operation, possibly brain-dead. Or a patient with early signs of Dementia or Alzheimer’s disease may wish to be granted euthanization before their disease progresses and causes detrimental loss of sentimental memories. Ultimately it should be the patient’s choice to undergo a risky surgery or bite the bullet, and laws prohibiting euthanasia should not limit the patient’s options.
Voluntary active euthanasia is when the person is completely aware of the lethal dose of a drug that will cause their bodies to go into organ failure, and eventually the person dies of an unnatural cause. Physician assisted suicide is a form of voluntary euthanasia. In many ways, this can be seen as morally acceptable because the person has full consent of what their choice is. It is a “humane” way to end a person’s life, as the person is said not to feel much during the period of time in which the drug enters the bloodstream. Those who believe in this system say that it should be accepted because you have full consent of the patient and it is done under the supervision of a medical professional. In passive euthanasia they don 't directly take the patient 's life, they just allow them to die. This is a morally unsatisfactory distinction, because, even though a person does not actively kill the patient, they are aware that the result of their inaction will cause their death. Voluntary passive euthanasia allows for the person to die naturally without the assistance of a lethal dose. Normally, these people are extremely ill and the only way they can remain living is through the assistance of machines. In order for this form of euthanasia to occur, doctors simply unplug the person from the machine keeping him or her alive and allow the person to die naturally from their own
In the essay “The Morality of Euthanasia”, James Rachels uses what he calls the argument from mercy. Rachels states, “If one could end the suffering of another being—the kind from which we ourselves would recoil, about which we would refuse to read or imagine—wouldn’t one?” He cites a Stewart Alsop’s story in which he shares a room with a terminally ill cancer patient who he named Jack. At the end of the recounting, Alsop basically asks, “were this another animal, would not we see to it that it doesn’t suffer more than it should?” Which opens up the question of, “Why do humans receive special treatment when we too are animals?” We would not let animals suffer when there is a low chance of survival, so why is it different for us humans?
As patients come closer to the end of their lives, certain organs stop performing as well as they use to. People are unable to do simple tasks like putting on clothes, going to the restroom without assistance, eat on our own, and sometimes even breathe without the help of a machine. Needing to depend on someone for everything suddenly brings feelings of helplessness much like an infant feels. It is easy to see why some patients with terminal illnesses would seek any type of relief from this hardship, even if that relief is suicide. Euthanasia or assisted suicide is where a physician would give a patient an aid in dying. “Assisted suicide is a controversial medical and ethical issue based on the question of whether, in certain situations, Medical practioners should be allowed to help patients actively determine the time and circumstances of their death” (Lee). “Arguments for and against assisted suicide (sometimes called the “right to die” debate) are complicated by the fact that they come from very many different points of view: medical issues, ethical issues, legal issues, religious issues, and social issues all play a part in shaping people’s opinions on the subject” (Lee). Euthanasia should not be legalized because it is considered murder, it goes against physicians’ Hippocratic Oath, violates the Controlled
The debate on whether voluntary euthanasia should be legalized has been a controversial topic. Euthanasia is defined as ‘a deliberate intervention undertaken with the express intention of ending a life, to relieve intractable suffering’ [1]. Voluntary euthanasia refers to the patients who understand the terms in the consent and sign up under consciousness, while involuntary euthanasia is performed against patient's wishes and some people may regard it as a murder [1].
“Euthanasia is defined as a deliberate act undertaken by one person with the intention of ending life of another person to relieve that person's suffering and where the act is the cause of death.”(Gupta, Bhatnagar and Mishra) Some define it as mercy killing. Euthanasia may be voluntary, non voluntary and involuntary. When terminally ill patient consented to end his or her life, it is called voluntary euthanasia. Non voluntary euthanasia occurs when the suffering person never consented nor requested to end a life. These patients are incompetent to decide because they are either minor, in a comatose stage or have mental conditions. Involuntary euthanasia is conducted when it is against the will of the patient (Gupta, Bhatnagar, Mishra). Euthanasia can be either passive or active. Passive euthanasia means life-sustaining treatments are withheld and nothing is done to keep the patient alive. Active euthanasia occurs when a physician do something by giving drugs or substances that ends a patient’s life. (Medical News Today)
Euthanasia is the act or practice of ending the life of an individual suffering from a terminal illness or an incurable condition, as by lethal injection or the suspension of extraordinary medical treatment. But euthanasia cannot be just rolled up into one definition. There are many different ways and instances in which euthanasia can be preformed. There is passive euthanasia and active euthanasia. Passive euthanasia is withdrawing medical treatment from a patient with the intention of a patient's death. For example, if a patient needs some kind of respirator or machine to survive, and a doctor disconnects that machine, the patient will probably die soon. Another example of passive euthanasia is the "do not resuscitate order." Basically, in passive euthanasia nothing is done to preserve a patient's life. Active euthanasia is when precise steps are taken to cause a patient's death, such as a doctor giving a patient a lethal injection or suffocating them with a plastic bag.