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Theory of evolution survival of the fittest
Introduction of altruism
Consequences of ethnocentricity
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John Philippe Rushton was a Psychology professor at the University of Western Ontario who became generally known for his research on apparent forms of racial variation. Rushton’s book, Race, Evolution, and Behavior (1995), describes his r/k selection theory on how Mongoloids, Negroids, and Caucasoids obtain their evolutionary characteristics. Many critiques and reviews targeted Rushton for his controversial work; including articles from the Behavioral and Brain Sciences (1989). During his early career, Rushton began researching hereditary aspects of altruism; thereby, developing the Genetic Similarity Theory. “Altruism defined as behavior carried out to benefit others, in extreme form altruism involves self-sacrifice. In humans altruistic behavior ranges from everyday kindnesses, through sharing scarce resources, to giving up one's life to save others (Rushton 1989).” This theory was a direct extension of William Donald Hamilton’s Kin Selection Theory. Throughout Rushton’s literature there is a constant pattern of faulty conclusions, citations from his own work, sources that have been outdated, undeterminable measurements, and broad, vague assumptions. The consistency of these complications affected his reputation severely. Rushton appeared to void out any socio-economic factors that could influence his generalizations. Analyzing his Genetic Similarity Theory and evaluating all credible sources, one will find many errors and misconceptions.
The evaluated references I have viewed were legitimate and commonly tested in the category of kin recognition. Rushton quite often cites Hamilton on his mathematical notions of an organism achieving inclusive fitness by the passing on of identical organism’s genes (Rushton 1989). Analyzing the...
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...present (Gangestad 1989). The paradox of altruism is another notion undefined because it interferes with Charles Darwin’s “survival of the fittest”. Now there is a gene present contributing to the benefiting of the vast number of species and no longer a battle for personal fitness? Organism’s now reproduce to carry on the successful offspring by themselves and genetically similar organisms (Rushton 1980). This is the evolution of species’ genes and now kin related species will obtain the same genes? Rushton expands more on Dawkin’s “selfish gene”. With zero evidence, he concludes that non-related species with the same genetic makeup can consist of altruistic behavior rather than it just pertaining to kin. Bringing us back to the question, how can a specie just know another’s genetic makeup? And how can they have the same genetic makeup and belong to a different kin?
Racism, a plague in our society that has infected our society, and still does today, has been rooted by the premise of Darwinian evolution. Racism existed long before Charles Darwin made his mark in history; however, in the book One Race One Blood, the authors explain how there is a very close relationship between the theory of evolution and what we know today as racism. The authors intent of this book is to realize the effects of a specific ideas that has shaped racism. Mr. Ken Ham describes ideas as being seeds, “…they might seem small; they might seem insignificant; they might even go unnoticed by all expect those who hold them in the moment…” (7). Charles Darwin’s idea (or seeds) of his evolutionary has taken root and made its way into public schools, the government, and even our churches. Although, racism did not originate with Darwin, Ken Ham claims that, “he did more than any other person to popularize it” (22). His evolutionary ideas have fueled racism and this is what racists use to justify their hatred toward those who are different from them (8).
Genes are expected to give offspring hereditary similarities to the parent. However, this was not known and Gregory Mendel asked himself what was passed on by parents to their offspring that is the basis for similarity. Mendel would go on through experiments with pea plants to answer short questions. The answers were short as well as to say that the passing of characteristics from parents to the offspring is throug...
3 Leicht B. G., McAllister B.F. 2014. Foundations of Biology 1411, 2nd edition. Southlake, TX: Fountainhead Press. Pp 137, 163-168, 177-180,
...s blindly programmed to preserve the selfish molecules known as genes" (Dawkins vii). By calling human beings "survival machines" and "robots," Dawkins implies that we are not in control for our own actions. Again, his metaphors takes the reader away from his scientific reasoning and make them think of a distinct individual that is pulling the strings of evolution for its own good. This statement also conjures up moral implications that suggest that we are not in control of our lives and there is no point for our own existence. The point Dawkins wants to make is that metaphorically genes do possess a selfish ability. However, Dawkins' metaphors make it difficult to remove the selfish gene theory from its moral implications.
The meaning, significance, and definition of race have been debated for centuries. Historical race concepts have varied across time and cultures, creating scientific, social, and political controversy. Of course, today’s definition varies from the scientific racism of the eighteenth and nineteenth centuries that justified slavery and later, Jim Crow laws in the early twentieth. It is also different from the genetic inferiority argument that was present at the wake of the civil rights movement. However, despite the constantly shifting concepts, there seems to be one constant that has provided a foundation for ideas towards race: race is a matter of visually observable attributes such as skin color, facial features, and other self-evident visual cues.
Darwin: A Norton Critical Edition, Second Edition ; ed. by Philip Appleman; copyright 1979, 1970 by W.W. Norton & Company, Inc.
[7] Klug, W., Cummings, M., Spencer, C., Palladino M. (2012) Concepts of Genetics: Tenth Edition. Pearson's Education, Inc.
The theory of social darwinism was first introduced to the public[1] in “A Theory of Population, Deduced from the General Law of Animal Fertility”, an article by Herbert Spencer published in 1852. This work preceded the publishing of Darwin’s book by seven years, and “given the timing, it is curious that Darwin’s theory was not labeled ‘natural Spencerism’ instead of Spencer’s theory being labeled ‘social Darwinism.’”[2] Spencer’s article, though mainly focused on biology and the ways in which animal populations develop, does include an inkling of the social ideas he would later more fully examine. His main theory of population deals with survival of the fittest, a phrase he coins in this a...
The theory of Social Darwinism stems from the idea that the human species can progress by following the principal of Charles Darwin’s natural selection, in which he states that plants and animals that can adapt to changes in their environment are able to survive and reproduce, while those that cannot adapt will die. Social Darwinists applied this biological concept to social, political and economic issues, which created the “survival of the fittest” attitude, as well as competition and inequality between social groups. This paper will discuss some of the proponents of this theory, the results of their interpretation and application of the theory, and why this theory no longer holds a prominent position in Anthropological theory.
In 1758 a Swedish botanist named Carolus Linnaeus established the classification system still in use for various forms of life. He listed four categories that he labeled as "varieties" of the human species. To each he attributed inherited biological as well as learned cultural characteristics. He described Homo European as light-skinned, blond, and governed by laws; Homo American was copper-colored and was regulated by customs; Homo Asiatic was sooty and dark-eyed and governed by opinions; Homo African was black and indolent and governed by impulse. We can in retrospect recognize the ethnocentric assumptions involved in these descriptions, which imply a descending order of prestige. Most striking is the labeling of the four varieties as governed by laws, customs, opinions, and impulse, with Europeans on the top and Africans at the bottom. In fact, different populations within all four varieties would have had all four forms of behavior. (8).
Why is it impossible to use biological characteristics to sort people into consistent races? Review some of the concepts such as “non-concordance” and “within-group vs. between group variation.”
The beginnings of racial difference can be traced back to the Age of Exploration, during which England was expanding its trading routes and was highly involved with trade in Africa. The English traders noticed distinguishing differences between themselves and the African people, both in physical appearance and cultural primitiveness. It was not until the 18th century when the word race began to enter languages and vocabularies, and this idea of a difference between peoples was prodded further into existence through the work of Carolus Linnaeus. Linnaeus composed a list of subspecies of human beings based on racial differences. There were several other scientists, such Georges Cuvier and Charles Darwin, as who created subspecies of man. Social Darwinism, alluded to the concept that eventually one greater subspecies of man would prevail and be the most elite of all of human kind. These lists often categorized the order of species with the white, European man at the top of the list and the darker skinned, African man at the bottom. An example of a concept of categorization was the Great Chain of Being, through which all things, including man and the subspecies of man, are given ...
The origin of the selfish gene, and of evolution itself, began in something Dawkins calls the "primeval soup," where protein molecules, by pure chance, bonded together to form "replicators," the ancestors of DNA (198).
1.) According to Wilson, why it is problematic to try to create a “correct” genetic text?
Dawkins, Richard. “Memes: The New Replicators.” The Selfish Gene. (30th Anniversary Ed.) Oxford UP, 2006.