Eulogy for Friend
Three days ago I was working on a lecture dealing with a prominent figure on the French literary scene who happens to be a Sephardic Jew. He pictures the Jew as essentially a wounded man, one racked by his Jewishness. The world for him is a desert, and God is enwrapped in silence. For him the keynote is exile, the stuff of his writing a kind of brave despair. The news of Hays's death broke into my thoughts on this, and it occurred to me that his philosophy of life could be expressed by reversing this writer's terms. The one saw the Jew as a wounded man; the other saw in the Jew, rejoicing in his Jewishness, the acme of spiritual health. The one saw the world as a desert, the other as an orchard. The one saw God as the God of silence, the other saw Him as the God of communication, one with whom you could stay in touch. The keynote of the one was exile; while the other saw in the combination of Judaism and America the best of all possible worlds.
It is deceptively easy to say, why not? Was not Hays one on whom fortune had smiled, one who had every reason to see the world in a positive light? Yet the very fact in itself can be burdensome. His father had set him a very high standard. Solomon Solis-Cohen combined the sciences and the humanities and community service in a way which is hardly possible in our complex age. Hays hewed out his own path. In his lifelong professional growth as a man of the law, he acquired a reputation for probity second to none. Even those who disagreed with him on this issue or that had to concede that he was a man of conscience, and for him principle came first, and no claim of expediency could make it take second place.
Hays took to heart the moral of his father's best-known poem, and knew how quickly love can pass by if it is not grasped and cherished. He loved much and well. He loved America with a passionate devotion. When my son was born, he wrote to me, pointing out the privilege of being born an American citizen. He loved the ideals and traditions of Judaism, and always found them in harmony with his Americanism. He loved his grand-children, and a special warmth came into his voice when he spoke of them.
Abraham Sutzkever was a Yiddish poet who was known as the “greatest poet of the Holocaust.” He was born on July 15, 1913 in Smorgon, Russian Empire, now Smarhon, Belarus. He wrote poetry from an early age, initially in Hebrew. He was among the Modernist writers and artists of the “Young Vilna” group in the early 1930’s. He wrote many famous Yiddish poems. His poems consist of his memories from his childhood in Siberia, his life in the Vilna during the World War II, and his escape to join Jewish partisans. Through his poems, he recalls his early childhood experiences. He became a major figure in Yiddish letters and throughout the world as he was one of the creative artists who had lived through and survived the devastation. His poems are imagistic and filled with metaphors. Through his works in, A Little Flower, Scorched Pearls, and A Moment, the impressions of hardships endured are more symbolic and metaphoric.
On behalf of my entire family, I want to thank all of you for your compassion and for being present here today. For those of you who don't know me, my name is Mauri-Lynne, and I'm Lionel's daughter. Dad was devoted to every one of you. We all hope that you'll share your memories of him with us, if not today then in the weeks and months to come.
One prominent flub that is witnessed throughout the duration of the film, besides the fact that most of the dinosaurs are from the cretaceous period, is the fact that it remains impossible to bring dinosaurs back to life. Dinosaurs are extinct! They have been extinct for 65 million years. True, one would need dinosaur DNA to recreate dinosaurs, and it is indeed possible for mosquitoes with the DNA of dinosaurs to have been trapped in hardening amber, as seen in the film. However, it is impossible for scientists today to find hardened amber with dinosaur DNA in it, simply because DNA does not last; it degrades over time (even in preserved amber). Just the tiniest bit of degradation would ruin its value (UCMP 1995). Therefore, you would not have the starting point for proceeding with such an endeavor as the scientists inaccurately accomplish in Spielberg's film: the breeding of dinosaurs.
classicmoviescripts/script/seventhseal.txt. Internet. 4 May 2004. Blackham, H. J. Six Existentialist Thinkers. New York: Harper, 1952. Choron, Jacques. Death and Western Thought. New York: Collier Books, 1963.
Jurassic Park is an action packed movie based around the recreation of dinosaurs, but the dinosaurs are all female to control birth. The dinosaurs were created by DNA from preserved insects in ancient amber. Because the DNA is so old, sections of chromosomes were not there. To patch the empty spots, the scientists used frog DNA. In the movie, one of the scientists, Malcolm, says that controlling the dinosaur population by having only females will never work, and that nature will find a way around this. Sure enough in one scene Dr. Grant notices broken egg shells with foot prints walking away from them. Dr. Grant says that the all female dinosaur habitat was able to create new life due to sequential hermaphroditism.
Where do I start? How do I begin a farewell when I still can't believe you're gone? How do I say goodbye to a part of my soul?
”We are the children of the holocaust. We are both Germans and Jews. We are the children of the victims. We are the children of the oppressors. We started out on opposite sides but the memory of the holocaust will join us forever. We shall never let the victims be forgotten, for if we do, we will forget that the perpetrator can be in all of us.” This poem expresses quite well the sensation that most individuals feel when they hear the word “Holocaust.” Although they may not have been there, or known someone who was, they may still feel an underlying sadness or anger due to the events that took place during World War II. I myself am neither a Jew nor have German decent, and I too become emotional at just the thought of such a devastating occurrence. It is in this sense that I will discuss how the Holocaust has affected not only the Jewish world, but other peoples as well.
Albert Camus was an existentialist. He was also not a religious person and even though he was born and raised a Catholic; he soon quit his religious faith and turned into an atheist, believing that religion was “philosophical suicide”. He described his attitude toward religion in the lines “I would rather live my life as if there is a God and die to find out there isn't, than live my life as if there isn't and die to find out there is.” Yet, it is seen that even though he denied being an existentialist, he is seen to have ‘brooded over such questions as the meaning of life in the face of death.’ “Men are convinced of your arguments, your sincerity, and the seriousness of your efforts only by your death.” This quote shows that Camus believed death was what created people in society and brought their life into the spotlight.
According to the article, The risk of zoological parks as potential pathways for the introduction of non-indigenous species, zoos have had an increasing rate of accidental release of animal species. The enclosures wasn't secured as they should have been. (Fabregas, Guillen-Salazant and Garces-Narro)
I would like to thank you all for coming to Arlyn's funeral. I am truly touched that you care enough to show your support for us and your respect for Arlyn this way.
Today, the most difficult day in my family’s life, we gather to say farewell to our son, brother, fiancé and friend. To those of you here and elsewhere who know Dylan you already are aware of the type of person he was and these words you will hear are already in your memory. To those who were not as fortunate, these words will give you a sense of the type of man he was and as an ideal for which we should strive. My son has been often described as a gentle soul. He was pure of heart and had great sensitivity for the world around him. He had a way with people that made them feel comfortable around him and infected others to gravitate toward him. Dylan exuded kindness and pulled generosity and altruism out from everyone he touched. He was everyone's best friend.
I believe that every person in, in their own unique way, creates a legacy in their lifetime by which others can live long after that person has left us. For those of us who remain, Mildred Johnson has truly created a legacy to uphold and fulfill in our daily lives. I firmly believe that this carrying out is a true honor and responsibility by means of the various facets that Mildred has made her own.
Before I begin I would like to thank all of you here on behalf of my mother, my brother and myself, for your efforts large and small to be here today, to help us mark my fathers passing.
Ethical decisions making can be more challenging from country to country because of cultural variations. One thing may be acceptable in one’s country, but it is not acceptable in another country. Managers have to be able to address that issues and to keep a unique ethical climate market that is acceptable globally. Ethical rules for international firms should be conventional; meaning, the same way that 2+2 = 4 everywhere. For example, the international professional ethics for auditors are similar those of the United States. It requires auditors to be competent and independent. Nowadays, foreign firms can have far-reaching consequences for the decisions they make. For instance, the financial crisis in 2008 that occurred in the United States
Many acts of anthropologists have caused harm more than good, particularly to the subject being studied. Were the absence of work ethic and the neglecting of human rights made the practice damaging physically and emotionally on some cultures and people. An example for that is the Tuskegee experiment, were scientist experimented and research the effects of syphilis on human with and with out treatment. They had patients who they intentionally infected with the disease without their knowledge to carry out there research. After the death of many patients, families of the deceased filled a lawsuit against the scientists responsible for the lose of their loved ones. A