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Compare and contrast utilitarianism, deontology and consequentialism
Compare and contrast utilitarianism, deontology and consequentialism
Comparative analysis of ethical theories
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Describe in your own words, the ethical type you have chosen
The ethical theory I have chosen to focus on is consequentialism, and in particular utilitarianism, which is a subdivision of consequentialism (Fieser n.d.). Consequentialism can be defined as an ethical theory in which “correct moral conduct is determined solely by a cost-benefit analysis of an action's consequences” (Fieser n.d.). Put differently, consequentialism is a theory in which “an action is morally right if the consequences of that action are more favourable than unfavourable” (Fieser n.d.). According to Fieser (n.d.) “consequentialist theories are sometimes called teleological theories, from the Greek word telos, or end, since the end result of the action is the sole determining
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In this way, utilitarianism offers an ethical theory that is applicable to many everyday situations. However, on the negative side, utilitarianism is “seen as objectionable by some because it assigns no intrinsic moral value to justice, friendship, truth, or any of the many other goods that are thought by some to be irreducibly valuable” (Weijers n.d.). In other words, most brands of utilitarianism take no account of right or wrong, but rather allows for ethical decisions to be based on a cold, rational cost-benefit analysis. Nevertheless, and as will become clearer later, this is a powerful theory for making decisions where a seemingly obvious right or wrong doesn’t present itself. In such cases, utilitarianism offers a very convenient ethical theory on which to bases …show more content…
I tallied up the likely consequences of either course of action and measured them according to the criteria of what action would lead to a more favourable outcome for everyone, or society at large. My decision was informed by utilitarianism because my reasoning was as follows: if I pay the bribe, I will get out of an unpleasant situation and possibly avoid a hefty fine. Whether the fine is legitimate or not, I would either have to end up paying for it or contest it in court, which would probably waste an entire day and stress me out. So, there is an incentive to just pay the bribe and get out of here. On the other hand, if I give in to this scoundrel and pay the bribe, I’m contributing to a corrupt system and helping to maintain it. In the long run, this is not good for me or my society because such behaviour will become entrenched. Imagine the extent of the consequences: the rule of law on the roads could break down, criminals could get away by paying bribes and innocent people suffer. Sure, that stuff happens anyway but the more of us there are that uphold the law, the greater the likelihood that society will
Utilitarianism is a moral theory that seeks to define right and wrong actions based solely on the consequences they produce. By utilitarian standards, an act is determined to be right if and only if it produces the greatest total amount of happiness for everyone. Happiness (or utility) is defined as the amount of pleasure less the amount of pain (Mill, 172). In order to act in accordance with utilitarianism, the agent must not only impartially attend to the pleasure of everyone, but they must also do so universally, meaning that everyone in the world is factored into the morality of the action.
Utilitarianism is a moral theory that states that an action is considered right as long as it promotes the greatest happiness for the greatest number of people. This theory was first proposed by Jeremy Bentham and later was refined by J.S Mill. Mill differs from Bentham by introducing a qualitative view on pleasure and makes a distinction between act utilitarianism and rule utilitarianism. John Hospers critiques utilitarianism and shows that rule utilitarianism under more specific and stricter rules would promote utility better. Bernard Williams believes that utilitarianism is too demanding from people and instead believes virtue ethics is a better solution. Williams seems to have only considered act utilitarianism instead of rule utilitarianism, which may have better responses to the problems proposed by Williams. Sterling Hardwood purposes eleven objections to utilitarianism which can be used to help make compromise between act utilitarianism and rule utilitarianism. I will argue that rule utilitarianism can be formed in such a way that it avoids the problems that arise from Williams, and Hardwood.
Consequentialism is a punishment theory that provides moral justification for punishment by taking into account future consequences and by weighing the intrinsic value of a punishment against other available alternatives. The primary rationale for punishment is to bring the most good over harm, to deter or prevent crimes from occurring in the first place and to prevent future crimes from being committed. Utilitarianism would even consider punishing the innocent or pass a more severe sentence for a lesser crime if it could be determined that benefits to society outweighed the consequences of such punishment (Howard). For example, if it were believed that better crime deterrence or prevention could be achieved, a consequentialist would consider executing a murderer versus handing down a life sentence. Retributivism is a punishment theory that looks back at the specific nature of a crime and determines how much the victim suffered, in order to morally justify the severity of punishment. The moral emphasis is on righting a wrong and seeking justice by ensuring that criminals get what the...
Define consequentialism, and explain why act utilitarianism is a form of consequentialism. How does consequentialism differ from rival approaches to ethics? Do you find consequentialism to be a plausible way of thinking about right and wrong? Explain your answer.
ABSTRACT: Recently, unrestrained consequentialism has been defended against the charge that it leads to unacceptable trade-offs by showing a trade-off accepted by many of us is not justified by any of the usual nonconsequenlist arguments. The particular trade-off involves raising the speed limit on the Interstate Highway System. As a society, we seemingly accept a trade-off of lives for convenience. This defense of consequentialism may be a tu quoque, but it does challenge nonconsequentialists to adequately justify a multitude of social decisions. Work by the deontologist Frances Kamm, conjoined with a perspective deployed by several economists on the relation between social costs and lives lost, is relevant. It provides a starting point by justifying decisions which involve trading lives only for other lives. But the perspective also recognizes that using resources in excess of some figure (perhaps as low as $7.5 million) to save a life causes us to forego other live-saving activities, thus causing a net loss of life. Setting a speed limit as low as 35 miles per hour might indeed save some lives, but the loss of productivity due to the increased time spent in travel would cost an even greater number of lives. Therefore, many trade-offs do not simply involve trading lives for some lesser value (e.g., convenience), but are justified as allowing some to die in order to save a greater number.
In an age where humanity realizes the differences between right and wrong, and ponders why they choose whichever side they do, utilitarianism provides and answer.
The ethical utilitarianism theory is when the moral rightness of an action or activity can be determined by looking at its consequences. The consequences are determined right or wrong depending on whether the outcome is favorable than more unfavorable by those who are affected by the action or activity. So this means as long as the actions or activity that are performed bring out the most happiness and pleasure overall, the action is then considered morally and ethically right, but if the action brings sadness and displeasure then the action or activity is wrong. There is another way ethical utilitarianism is looked at, which is when the action or activity is judged by the people involved are
The ethical theory of utilitarianism has one basis, one must chose the action that will contribute to the greatest good; the greatest good for the greatest number. In any instance one may ask, which action will make the most people happy and how long? As a method
Let us discuss consequentialism first. Consequentialism focuses on consequences as the most important factor in the decision making process (Donaldson 3). For consequentialists the motives of an act are not as important as what comes out of it. Utilitarianism is one of the branches of consequentialism. Utilitarianism believes in the greatest good for the number (Donaldson 3). This method along with egoist consequentialism was probably the one that w...
Utilitarianism is a moral theory that approaches moral questions of right and wrong by considering the actual consequences of a variety of possible actions. These consequences are generally those that either positively or negatively affect other living beings. If there are both good and bad actual consequences of a particular action, the moral individual must weigh the good against the bad and go with the action that will produce the most good for the most amount of people. If the individual finds that there are only bad consequences, then she must go with the behavior that causes the least amount of bad consequences to the least amount of people. There are many different methods for calculating the utility of each moral decision and coming up with the best
Utilitarianism is a theory aimed at defining one simple basis that can be applied when making any ethical decision. It is based on a human’s natural instinct to seek pleasure and avoid pain.
Utilitarianism is a movement in ethics which began in the late eighteenth centaury and is primarily associated with the English philosopher Jeremy Bentham and was later adapted and fully developed by John Stuart Mill in the ninetieth century. . The theory states that we should try to achieve ‘the greatest good for the greatest number’. Utilitarianism is a teleological theory of ethics. Teleological theories of ethics look at the consequences to decide whether an action is right or wrong. Utilitarianism is defined as a doctrine that the useful is the good and that the determining consideration of right conduct should be the usefulness of it consequences: specifically: a theory that the aim of action should be the largest possible
A utilitarian approach to moral reasoning is also one where different options are weighed, although utilitarians are interested in minimising harm and maximising benefit. Importantly, utilitarians hold a universal perspective when reasoning, where they consider the impact upon all those who may be affected, who have interests of their own (Grace & Cohen 2013: 14-15).
Utilitarianism can be described as an ethical theory that states if the consequences of an action
Utilitarianism is defined to be “the view that right actions are those that result in the most beneficial balance of good over bad consequences for everyone involved” (Vaughn 64). In other words, for a utilitarian,