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More handpicked essays just for you.
Moral debate of embryonic stem cell research
The ethical and moral issues with IVF
Informed consent in healthcare
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Recommended: Moral debate of embryonic stem cell research
This essay will look at and discuss the basic concept of ethics and the current issue surrounding embryology. The technique of Embryology raises many controversial ethical questions such as is it morally acceptable to destroy a potential life to sustain a new life? Is it morally right to alter natural conception laws if the benefit is producing a child without a debilitating condition? Or is this technique crossing ethical boundaries and leaving the door open to genetically engineered babies often labelled designer babies. The essay will focus on the current ethical issue of a new pioneering IVF treatment also known as the “Three parent IVF” to help prevent a fatal degenerative genetic condition called mitochondria Disease. This essay will …show more content…
Although the Nuffield Council on Bioethics and the Fertilisation and Embryology Authority (HFEA) state the technique is safe some opponents may argue that the long term risks are unknown posing the question of certainty as to whether it inflicts lasting damage onto the child (Welcome trust 2012) In the case of Alana Saarinen she was one of the few people in the world born with three biological parents in a process of cytoplasmic transfer however due to later health concerns the technique was deemed unsafe and was retracted from practice (BBC, 2015). Secondly because the technique involves manipulating the germ line, it raises ethical issues over the unknown risks it could cause future generations who are therefore unable to provide consent to the procedure (Guardian, 2015). However parents who know what it is like to care for a child with this fatal disease, should be given the opportunity to make their own choice on whether they consider the benefits of the technique to outweigh and justify the unknown risks. (Guardian, …show more content…
Just because the UK parliament and the Human Fertilization and Embryology Authority (HFEA) 2008 have approved the mitochondria transfer technique it doesn’t necessarily mean it’s ethically acceptable amongst society. As a Health care professional an embryologist has both a legal and moral obligation to follow and comply with their code of conduct. This can often present an issue if they do not agree that patient should be allowed to have this pioneering IVF technique if they are over a certain age For example Maria del Carmen Bousada de Lara from Spain conceived through IVF in 2006 and gave birth to two twin boys at the age of 66 she died in 2009 when her sons were only 2 and ½ years old (BBC, 2009). The right to found a family is a fundamental human right, the Universal declaration of human rights 1948 states that “Men and women of full age without any limitation due to race, nationality or religion have the right to marry and found a family”. An embryologist must comply and abide by their rules within their code of conduct which states “Not discriminate unfairly against patients, and treat each patient as an individual” This is also further reinforced under the ‘Protected Characteristics’ of the equality act
Waskey, Andrew J. “Moral Status of Embryo.” Encyclopedia of Stem Cell Research. Ed. Clive N. Svendsen, and Allison D. Ebert. Thousand Oaks, CA: SAGE Publications, Inc., 2008. 347-52. SAGE knowledge. Web. 15 Apr. 2013.
This is because I do not see the human embryo as being alive, a view even supported by the Church of Scotland, a group against therapeutic cloning, as they are “unsure about when life begins” in regards to the embryo. As the embryo is not alive, “killing” it to benefit a large number of people who would no longer suffer is morally acceptable. It would also prevent any suffering from anything similar ever again, again justifying using embryos for therapeutic cloning; a contrasting view to this would be the view of the Roman Catholic Church who believe that the human embryo is a part of God, and therefore harming the embryo is harming God. Therefore they completely disallow the collection of STEM cells from embryos and ignore the positive consequences that are a result of using STEM cells from
A recent Court of Appeal ruling looked at preimplantation and IVF selection and how it was possibly going to be prohibited in the UK. Therefore, there are many factors that need to be discussed to whether or not it should be outlaw...
The fight against diseases, especially these serious diseases causing untold suffering for many people, must be continuous and heroic. Fetal tissue use has a promising hope for people in their old age to be and live more sustainable. Even though fetal research does not hold the certainty but only a possibility of cures for such diseases, such possibilities should be realized if one has the resources and there is no moral impediment to doing so. But that remains the question. Is there a moral impediment to such research? ...
With the increased rate of integrating In Vitro Fertilization (IVF), there has been a steep inclination within the associated needs of specifications. Observably, the development of babies using scientific measures was initially formulated and specified for developing the diverse range of development associated with the same (Turriziani, 2014). However, these developments are noted to be creating an adverse impact on the natural course of events and subsequently, resulting with an adverse impact on the natural process of the development of babies. The initial integrations within the system of IVF for developing babies have further been initiated with the effective use of science to develop a healthy baby. Hence, the use of such progressions can be argued as not hampering the ethical needs associated with the same. Conversely, the initial progression within the same and the changes in the use of such practices are identified as unethical, as it has been acting as a threat in the natural course of development of embryos and altering the natural course of events, suspected to be imposing significant influence on infant mortality (Turriziani,
One of the most heated political battles in the United States in recent years has been over the morality of embryonic stem cell research. The embryonic stem cell debate has polarized the country into those who argue that such research holds promises of ending a great deal of human suffering and others who condemn such research as involving the abortion of a potential human life. If any answer to the ethical debate surrounding this particular aspect of stem cell research exists, it is a hazy one at best. The question facing many scientists and policymakers involved in embryonic stem cell research is, which is more valuable – the life of a human suffering from a potentially fatal illness or injury, or the life of human at one week of development? While many argue that embryonic stem cell research holds the potential of developing cures for a number of illnesses that affect many individuals, such research is performed at the cost of destroying a life and should therefore not be pursued.
The advancement and continued developments of third-party assisted reproductive medical practices has allowed many prospective parents, regardless of their marital status, age, or sexual orientation, to have a new opportunity for genetically or biologically connected children. With these developments come a number of rather complex ethical issues and ongoing discussions regarding assisted reproduction within our society today. These issues include the use of reproductive drugs, gestational services such as surrogacy as well as the rights of those seeking these drugs and services and the responsibilities of the professionals who offer and practice these services.
Assisted Reproductive Technology (ART) is a measure used to treat infertility where both sperm and eggs are handled, In Vitro Fertilization (IVF) the most common form has been used since 1981 in the United States. ART may enable individuals who were previously not able to conceive and deliver a child the ability to do so. In 2009 the Suleman Octuplets were born using the IVF technique to a single mother who also had six other children under the same methods. The Suleman Octuplets and their mother, Nadya Suleman, became a focus of interest for many based on the controversy and ethical dilemmas that surrounded their birth.
Although science is at a peak for overwhelming and astonishing outbreaks, the ethical issues concerning these “out breaks” have been inadequately addressed. As the options that couples that are desperate to have a child expand, so do too the expectations of whom the child becomes. Couples are able to choose a donor, of either gender, based on characteristics that they see fit to their liking. Although imperfect, couples now have the ability to choose their child’s gender. “Medicine tends to be patient-driven at the moment.” Said Charles Strom, MD, PhD, director of medical genetics at Illinois Masonic Medical Center in Chicago. “A patient needs something and physicians do all they can to provide that service, and that sometimes makes one shortcut the ethical considerations.” With our vast
Ethics is the matter of the heart and when we discuss the heart we will all ways have conflict. Just for the simple fact that ethics in dealing with assisted reproductive technology is like a domino effect, when you answer one question another one arises. When we bring up the law in the United States about marital status and assisted reproductive technology (ART) you must be in a stable relationship, but what I found interesting is they have yet to define a couple, the relationship. Legislation does not allow discretion or the possibility that it was used, there is no grey area. Who qualifies; infertile couples, only married couples, gay couples, lesbian couples, HIV-positive couples what about the 60 year old couple that wants a baby. We are forgetting the single women who want babies also, who made up the rule that if you’re single you can not raise a child as well as a married couple. When bringing up people, we will naturally bring up autonomy.
Imagine a parent walking into what looks like a conference room. A sheet of paper waits on a table with numerous questions many people wish they had control over. Options such as hair color, skin color, personality traits and other physical appearances are mapped out across the page. When the questions are filled out, a baby appears as he or she was described moments before. The baby is the picture of health, and looks perfect in every way. This scenario seems only to exist in a dream, however, the option to design a child has already become a reality in the near future. Parents may approach a similar scenario every day in the future as if choosing a child’s characteristics were a normal way of life. The use of genetic engineering should not give parents the choice to design their child because of the act of humans belittling and “playing” God, the ethics involved in interfering with human lives, and the dangers of manipulating human genes.
Stem cells offer exciting promise for future therapies, but significant technical hurdles remain that will only be overcome through years of intensive research. Stem Cells have the incredible potential to develop into many different cell types in the body during early life and growth. Scientists primarily work with two kinds of stem cells from animals and humans. The embryonic stem cells and the non-embryonic stem cells. Stem cells are the cells from which all other cells originate. In a human embryo, a large portion of the embryo’s cells are stem cells. These stem cells can be used for cell-based therapies. Cell-Based therapies are treatments in which stem cells are induced to differentiate into the specific cell type required to repair damaged or destroyed cells or tissues. Stem cells are versatile and offer the possibility to treat a number of diseases including Alzheimer’s, stroke, cardiovascular disease, diabetes, etc. The problem is that for the process of embryonic stem cell research and embryo will be destroyed if used. This raises a moral issue and questions of whether stem cell research is unethical or not.
Test tube babies have long been stigmatized by society as the unnatural results of scientific dabbling. The words `test tube baby' have been used by school children as an insult, and many adults have seen an artificial means of giving birth as something perhaps only necessary for a lesbian woman, or a luxury item only available to the elite few. The reality is that assisted reproductive technologies (ART) have been helping infertile couples have children since 1978.1 The methods of in vitro fertilization, it's variants, and the other ART procedures are ways for persons that would otherwise have no hope of conception to conceive and, in a rapidly growing percentage of cases, give birth to healthy babies. As the technology has developed, the quality and range of assistance has developed as well. At present, the means of assisted reproduction and the capabilities of these procedures has grown at a somewhat dizzying pace. However, thought to the repercussions of the applications of ART are being disregarded to some extent while the public's knowledge and the understanding of embryologists and geneticists surges forward. It is possible given consideration to things such as the morality of these techniques, the unexplored alternative uses of these procedures, and the potential impact they posses that further development is unnecessary and possibly dangerous.
Foht, Brendan P. "Three-Parent Embryos Illustrate Ethical Problems with Technologies." Medical Ethics, edited by Noël Merino, Greenhaven Press, 2015. Current Controversies. Opposing Viewpoints in Context,
Pfeffer, N., Kent J., (2006). ‘Consent to the use of aborted fetuses in stem cell